Qwertyman for Monday, October 24, 2022
PITONG STARED out the window of his Chicago apartment to the shoreline of Lake Michigan, and watched the usual Sunday crowd of families with small children in colorful tracksuits and seniors plodding nowhere at half a mile per hour on their adjustable canes. It was getting later into the fall, and the colors were exploding all over the city from Lincoln Park to Promontory Point; at the Botanic Garden in Glencoe the Japanese maples blazed a vivid red. Pitong remembered that it was at a time like this, almost twenty years earlier, when he and Marietta had arrived in the United States, and they could not believe what a transformation the seasons induced in the chlorophyll and carotenoids of leaves.
He felt intensely drawn to his postgraduate studies, which was what they came to America for—“To explore,” as he wrote in his application, “new ideas for the energization of the Philippine economy, particularly through the deregulation of key industries, including power and telecommunications.”
With a US-minted PhD, Pitong thought he could return to a professorship if not a deanship at a top university, or a directorship at NEDA or Foreign Affairs. So immersed did Pitong become in his anticipated future that he forgot about Marietta, who had given up a promising career in pharmaceuticals to join him as his bedmate and cook, until he began to doze off after interminable arguments online about the American capacity for policy reform.
She snuggled up to him in the deep of winter, and he was colder than ice. In their second spring she volunteered to usher with the local symphony; by that summer she had fallen for a clarinetist, and by the fall she had found her happiness, while Pitong continued to stew in his darkening pot of theory and counter-theory, of the sticky explanations how, in the post-9/11 world, security and economic concerns were inextricably intertwined and indeed congealed in the individual consciousness.
Pitong returned home alone when he failed his dissertation defense, while Marietta began a family in California, to where her clarinetist had moved to join a new orchestra. Almost immediately, through an old friend on the Left—yes, he had had more than a passing dalliance with that crowd, although he now denied it—Pitong found himself a job in the Palace, drafting speeches for Madame President and getting close enough to hold up an umbrella for her at the slightest drizzle. He began to project some political weight and smiled at whispers to the effect that he would soon become her spokesman. When he brushed his teeth in the morning, he ended by frowning at the mirror, as if the republic were about to collapse, and elocuting in his whiny voice, trying to sound as gruff as he could, “Good morning, ladies and gentlemen of the media.”
And then the republic did collapse, or rather Madame President did, in a scandal that whittled down her stature even more severely, and rather than desert her like those scoundrels did, Pitong made noisy pledges of allegiance to her—while secretly negotiating, on the side and through the same old comrades (the Left had influence in any government, he would realize), an accommodation with the new regime. When they laughed him out of the place, he fled the country in humiliation, hooked up with his alumni network, got a job handling loan applications in a small bank, and prayed every night that a sinkhole would devour the Palace he left behind and all of its cursed occupants.
For his own entertainment, he opened a blog under the title of “Batang Recto,” a play on the Manila street where he picked up cheap textbooks and on all the connotations of “right,” which he embraced. He took every opportunity to lambast anything that had to do with Family “A,” communists, female empowerment, abortionists (he was convinced that Marietta had purposely lost their baby, not that he wanted to care for one), drug users, hippies, Barbra Streisand, Hillary Clinton, Barack Obama (and 95% of his race), hip-hop, gun control, and climate change.
He now proudly identified himself as an American citizen—he felt deeply insulted when someone asked if he was a “Pacific Islander,” like he paddled a dugout in his three-piece suit—and bristled when Pinoys from Pateros or Pagadian questioned his opinions on American issues like “birtherism,” as if they knew anything about American politics. But at the same time he felt perfectly free to dispense political wisdom to the islanders, because they seemed hopelessly lost in their fantasy of a liberal democratic paradise, which they failed to realize had been cooked up by a cabal in Washington since the days of Quezon and Cordell Hull to protect American economic and military interests in the Philippines for the next half-century.
Pitong no longer relied on or believed in scholarly research to establish the truth; so much of it was produced and propagated by an academic elite intent on perpetuating its hegemony, against the challenge of intuitive thinkers like himself and a few other brave souls he had come into contact with. Together, on private networks, they reviewed and reconstructed history, and plotted a chart for human survival and development. The plan recognized the existential threats posed by liberal retardates still tied to obsolete notions like racial and gender equality, which accounted for their weakness at the core.
When a Pinoy strongman and his American counterpart became presidents of their countries, Pitong heard his angels sing. The world was clearly waking up to what he had known for many years—that there was genius latent in resentment, prejudice, and suspicion, in the politics of self-interest, the purest of human motivations. One stalwart was cheated out of re-election, but another was replaced by an even more reliable autocrat. When Russian bombs fell on Ukraine, he felt his logic justified—having denied Russia’s destiny and gone to bed with the West, Ukraine had no one else to blame for its misery but itself. Batang Recto was always right.
Pitong slept soundly on the pillow of these beliefs. He felt most virile after savaging some pink fool on his blog, and sometimes he woke up with a woman next to him, with whom he did not care to exchange names, mindful of security. When he looked out the window at the changing of the colors and at the people on the lakefront, he felt no irony, no loneliness, no remorse. He was never stronger, never surer. He tingled with anticipation at the coming of The Storm that would sweep all the liberals, tree-huggers, and Mariettas of the world away. It was the closest thing he felt to happiness.
This latest Qwertyman post goes with “every rift loaded with ore.” An artist’s delight! But it delivers not just on the entertaining or enlightening: it makes me believe.
Why You Don’t Remember an Eliot Poem
(Or Why You Remember Some for the Wrong Reason)
Athena wear their smile–but
Not just for the eyes.
Eliot is bland cook,
Tone-deaf, tone-mute and sleeps the
In the womb, you heard
Before you saw–the eyes die
First, the ears die last.
I’d trade my Eliot nightmare
For your Shelley song.
No Eliot artist–
I’m my practicist.
(My editor wants for the above comment a different conjunction and an m-dash or a comma between “delivers” and “not”: [And] it delivers–not just on the entertaining…)
True to the tale (even when fictionized): human language being heard and not just seen, told and not just shown–uttered and not Eliotized into unfeeling and difficult obscurity or irrelevance.