Penman No. 386: History and Hysteria

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Penman for Monday, April 27, 2020

 

IT MUST be part of human nature, in times of disaster or adversity, to seek some consolation or refuge in the past, more specifically in the misfortunes of others. It’s a kind of Schadenfreude across generations rather than distance, although not so much to derive pleasure as reassurance to the effect that, in time, all miseries have an end, all crises can be survived.

I have to admit that—interned for a month with the TV, the laptop, and my books for company—I’ve acquired a rather morbid interest in discovering what other people went through at other times, faced with the enormity of mysterious and murderous disease. We know by now how Covid-19 has brought out the best and the worst in us, stoking our deepest fears even as we marvel at the courage and generosity of a relative few. We—especially those of us in the emotionally vulnerable middle class—cringe at the possibility that desperation will lead to chaos.

History sadly provides little comfort in that respect. Awful things do happen in awful times, chiefly thievery and murder, although not always by the people you’d expect.

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Writing about plague-hit Florence in the 1630s in Histories of a Plague Year: The Social and the Imaginary in Baroque Florence, (U. of California Press, 1989), Giulia Calvi noted that “Up to this point, the most surprising theme is how little fear contagion caused. In overcrowded houses, stinking alleys, and rooms that still held the dead, both actually and in memory, neighbors, relatives, and friends came and went—entering, stealing, taking things at random, and getting caught. They passed items from hand to hand, through windows and doors, wells and gratings; they knocked down house walls, climbed garden walls, and even lowered goods by rope from rooftops. The epidemic appeared to generate every emotion save fear of death.”

But a subtler kind of theft was also happening, with the emergence of medical amateurs, charlatans, and quacks offering all kinds of cures, from potions tried out in previous epidemics such as “simple curative roots and coral powder” to a recipe for “three black spiders, three serpents, three deaf vipers, three frogs, ten tarantulas, and fifty scorpions and other poisonous animals—alive, if possible—over a small flame like one used for soap or stew.” A thriving guild of doctors and herbalists controlled and approved the sale of these prescriptions on the street—for a fee, of course, evading which cost the offender a hefty fine.

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Hysteria bred by ignorance also led to wanton killing, as in 1820, when cholera and xenophobia led to the “Massacre at Manilla” of English French, Danish, Spanish, and Chinese nationals reported on in my 1822 copy of The Atheneum, a Boston-based magazine. It’s a grisly account echoed by the adventurer Paul P. de la Gironiere in his book published more than 30 years later:

“I had only resided a short time at Cavite when that terrible scourge, the cholera, broke out at Manilla, in September, 1820, and quickly ravaged the whole island. Within a few days of its first appearance the epidemic spread rapidly; the Indians succumbed by thousands; at all hours of the day and of the night the streets were crowded with the dead-carts. Next to the fright occasioned by the epidemic, quickly succeeded rage and despair. The Indians said, one to another, that the strangers poisoned the rivers and the fountains, in order to destroy the native population and possess themselves of the Philippines. On the 9th October, 1820, the anniversary of my departure from France, a dreadful massacre commenced at Manilla and at Cavite. Poor Dibard, the captain of the Cultivateur, was one of the first victims. Almost all the French who resided at Manilla were slain, and their houses pillaged and destroyed.”

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But as dramatic as these events were, the real tragedy was that the plague quietly targeted its victims, and more often chose the poor. Early in January 1900, reports of bubonic plague began coming out of Manila, such as this account in a San Francisco newspaper: “The bubonic plague is yet sporadic. There have been six cases and four deaths. Preparations are being made to establish hospitals and quarantine. Great numbers of provincial natives are coming to Manila, with whom the city is overcrowded, the increase in accommodations being inadequate. The rice necessary for foodstuffs is more expensive than at any period during the last twelve years. The plague is dangerous to the overcrowded, unfed and unwashed natives and Chinese.”

A lab report such as the one excerpted below (from The Plague: Bacteriology, Morbid Anatomy, and Histopathology, Including a Consideration of Insects as Plague Carriers by Maximilian Herzog, MD, published in Manila by the Bureau of Public Printing, 1904) may have been clinically precise, but the sadness of a child wasted by the lice (pediculi) common to her station is inescapable:

“The body of a female child, 9 to 10 years of age, well developed. Post-mortem rigidity strong…. Before the body had been opened, three pediculi were picked up from the scalp with sterile forceps and dropped first into an empty sterile test tube and later into three flasks containing 50 cubic centimeters of sterile, slightly alkaline bouillon…. Inquiries were made as to the possibility of the girl’s having been infested with pediculi from someone living in an infected district.”

We learn that disease will ravage and kill the body, but also that, in the long run, disease and even death itself can be defeated—with knowledge, understanding, and willful compassion.

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Penman No. 384: Seeing the “We”

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Penman for Monday, March 30, 2020

 

MORE THAN a year ago, on September 3, 2019, I wrote a column-piece titled “Meaning in the many,” in which I thought aloud about why so many young and often bright people were committing suicide or exhibiting a troubling emotional fragility. Was it, I surmised, a generational thing? Were we oldies somehow made of sterner stuff, or was that just an illusion haloed by time?

Whatever, I proposed that the answer to our individual predicaments could often be found in those of others, remembering that “We sought out kindred spirits and sang songs together, finding solace in community and in the sobering realization that many others had it worse. We found relief from our personal troubles by relieving the greater needs of others.”

I don’t pretend or expect to have too many readers, but now and then I post something that goes viral and gets hundreds if not thousands of likes on Twitter (where a version of this column appears a day or so later). That column on “Meaning in the many” got absolutely zero. I wanted to believe it was some kind of digital glitch, that people were getting a blank page instead of seeing what I wrote, but soon the cold reality set in that I had failed to communicate, in which case it was of course my fault.

So let me try again and see if I can get through in this time of Covid-19, which has been with us Pinoys for just about a month but which already feels like a year for many, long enough to spawn a torrent of memes and new buzzwords and phrases like “social distancing” and “shelter in place.” People are drowning in theories and prescriptions, rumors and rants, or otherwise occupied—somewhere between astonishment and anger—by prayers and eulogies.

It’s almost become a cliché to note the irony that at a time when we most need a sense of community (one commentator called it “seeing the ‘we’”), our best defense against disease is isolation and distance. Those of us lucky to have Internet access have formed communities online, through Viber and Messenger, passing on the latest tidbit with breathless anxiety, as if to say, “I’m still alive!” The patently fake news and repetitiveness aside, much of this traffic has been well-meant and benign—pleas for help and donations (almost instantly answered), jokes (not always funny, but better than news of another death), and coping strategies (everything from menus and exercise regimens to reading lists and Netflix favorites). They are, of course, the preoccupations of the living, and if there’s a certain bourgeois banality to them, it’s probably because they’re our most honest attempts at recovering a middle-class normalcy that has suddenly acquired meaning and value—even chores that we took for granted, if not disliked, like driving to work or doing the groceries.

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But now and then some messages have disturbed and saddened me deeply, almost as badly as the news of friends lost (three of them, at latest count), things which reminded me that long before this enforced lockdown, we had already, in a broader sense, quarantined ourselves and practiced social distancing, class-wise.

Topmost was that alarm sounded by a post—subsequently shown to be fake—claiming that scruffy gangs were threatening to loot a grocery and plunder rich folks’ homes. I have to confess that at first blush it scared me, because I thought it was true; it probably was, because people were going hungry, and when they got hungry, well, they….

And then I remembered how, in the early 1970s, another period of crisis—before I got a real job and wore a tie and went back to school to pick up a diploma and order a box of embossed business cards—my family and I were living in a hovel whose rusty GI roof was held down by a tire. My father had to work far away, my mother was a clerk, my siblings were in school, I was newly married, and we had very little but each other (and a pig that we kept in the bathroom, being fattened for the future). And sometimes there was so little food that Beng once had to sell her nicest clothes to tide us over. One Christmas, the best gift we could bring home was a set of new, cheap plastic plates to replace the cracked ones we were using. We were hard up, but if we were desperate, we tried hard not to show it.

Remembering that, I posted a message: “While all these scenarios are possible, I seriously doubt that these recent posts about the poor plotting to storm groceries and gated subdivisions are based on fact. They seem purposely crafted to sow fear and disunity, appealing to our worst instincts and characterizing the poor as a mindless mob, at a time when compassion and rational thinking are most needed. I frankly don’t know who would benefit from this kind of campaign, and I don’t mean for people not to be careful about their safety, but putting up more barriers, physical and otherwise, between people in common distress seems to me not only un-Christian but ultimately counterproductive.”

I know, that sounds more like the editorials I used to write for another paper. I should’ve just told my story, but I didn’t, because any suffering in the past almost sounds like gloating against the very real and urgent claims of the present. It was, I guess, a reminder to myself (and to our younger family members who never went through all that) that there are things worse than Covid, things worse than quarantine, like the loss of memory, and of our connections to one another beyond the physical and the digital.

Penman No. 382: Southern Gothic in Sugarlandia

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Penman for Monday, March 2, 2020

 

THE LAST time I visited Bacolod was more than a decade ago, when I was writing the centennial history of the De La Salle Brothers in the Philippines and had to look into their work in that southern city, an enterprise that began in 1952. Before that I had made occasional sorties to it, on short ferry rides from Iloilo and once, memorably, on a long pre-martial law ride across the mountains to Dumaguete with a busload of fellow activists, expecting to be stopped any minute by the paramilitary forces then lording it over the countryside.

Last week I returned on a far more civil mission, on research for another book I’m writing on a sometime icon of the sugar industry. That part of it was interesting enough—interviews with history’s participants and witnesses can be exhausting (especially in the transcription) but always fascinating for me—but as often happens on these out-of-town excursions, the sidelights proved no less engrossing.

Bacolod and its environs, of course, have always offered stellar attractions for visitors and tourists, and indeed my wife Beng and her high-school barkada of four lovely ladies were flying into town with me on their own itinerary. I was there for work, but the women had booked a day tour of the fabled old houses of nearby Silay. (You can find these heritage tours on Klook, among other places online.)

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While Beng’s party enjoyed Silay’s architectural treasures—among them Balay Negrense and the Ramon Hofileña ancestral home—I was many kilometers away in Bago City, treading carefully on the crumbling ruins of the Ma-ao sugar central. Opened in 1919 on a 56-hectare estate, the central was typical of the enterprise that turned Negros into Sugarlandia, creating fabulous wealth for an elite that held sway over the region’s history and politics over much of the 20th century. Over my three days in Bacolod I would learn more than I ever imagined I could know about sugar, its production, and, inescapably, the society it fed and bred.

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Indeed, from the airport in Silay on to the fringes of the city, the landscape is dominated by swaths of sugarcane greening at the foot of Mts. Mandalagan and Kanlaon, broken only by the occasional mall or hardware store, the signposts of the new commerce. “This is the best land for sugar in the province right here,” said my guide and driver, “and it’s owned by the Lacson family. There are two main streets in Bacolod, named after two generals of the Revolution: Juan Araneta and Aniceto Lacson, who forced the surrender of the Spanish forces through a clever ruse. They had nipa palms cut to resemble guns from a distance, and the Spanish general surrendered to avoid what he thought would be a bloodbath.”

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Such stories roll easily off the Negrense tongue, on this land watered by blood and champagne. As we drove on the highway, I recalled a passage in a biography of Rafael Salas—another native son, from Bago—that I had co-written last year with Menchu Sarmiento, about the horrific murder in 1951 of Moises Padilla, who had found the gall to run for mayor against the local kingpin: “They toured from town to town beating and torturing Padilla, displaying him in a public square while one of the boys announced: ‘Here is what happens to people who oppose us.’” At the same time, I couldn’t help recalling the story of that period’s loveliest and yet also saddest bride, the legendary Susan Magalona, at whose star-crossed wedding it was reported that champagne flowed from a fountain. (Millennials who’ve never heard of this story would do well to Google it, if only to learn something about the virtues of “non-consummation”.)

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In American literature, which I used to teach, these bizarre but also compelling comminglings of decay and grotesquerie on the one hand and beauty and the fantastic on the other took on the label of “Southern gothic,” a genre with such writers as William Faulkner, Flannery O’Connor, and Carson McCullers among its avatars. Somehow I felt that I was in its presence here, too, in the rusted machinery and the tall grasses, out of which you half-expected some apparition in gauzy white to emerge. In the very middle of Lopez Jaena Street stands perhaps the quaintest cemetery in the country: the mausoleum of the Luzuriagas (photo below from steemit.com), where the traffic of life, you might say, comes to a perfect standstill.

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Inevitably I would hear a story about ghosts, in a place that would have been incomplete without them: the celebrated Daku Balay (“Big House”), Bacolod’s first and largest Art Deco mansion built on Burgos Street by Don Generoso Villanueva in 1936. We were lucky to get a private tour of this exquisitely sculpted home, thanks to our friend the American writer Craig Scharlin and his wife Lilia Villanueva, Don Generoso’s granddaughter, who have taken it upon themselves to preserve it for posterity. Craig told me how visitors who had strayed into the upper floors had found themselves being escorted by a charming couple—none other than the long-departed don and his wife Paz.

These specters were, at least, benign, and if I had lived in Daku Balay, with its helical staircase, nautical motifs, and Scagliola floors, I would have wished to inhabit it forever.

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Penman No. 381: The Best of New Writing in English

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Penman for Monday, February 17, 2020

 

ONE OF the things we’ve been proudest of doing at the University of the Philippines Institute of Creative Writing (UPICW) has been to encourage new writers in both Filipino and English—whether through workshops, grants, or publishing opportunities. Sometimes all writers really need is a bit of recognition from their masters and their peers, some formal acknowledgment of their talent to spur them on in a career with few rewards beyond the smiles and the sighs of their readers.

For nearly two decades now, thanks to the generosity of Atty. Gizela M. Gonzalez, herself a gifted writer, the Madrigal-Gonzalez Best First Book Award has honored its self-described winners—the best first publication in book form by a writer in Filipino or English for the past two years (alternating between the two languages every other year). A cash prize of P50,000 accompanies the award. Entries are submitted by publishers, for whom victory lies in discovering the next new literary star. It’s a safe bet: previous winners have included such luminaries as Sarge Lacuesta, Luna Sicat Cleto, Ichi Batacan, and Kristian Cordero, among others.

The 19th MGBFBA was given out at Writers Night last December in UP. I was in Singapore for another ceremony but was very interested in who would win (a surprisingly well-kept secret that even UPICW fellows are not privy to until the night itself). Only later did I hear, happily, that the winner was a former student of mine, Glenn Diaz, for his novel The Quiet Ones (Ateneo de Manila University Press, 2018), described by the judges as “a tour de force, an awesome game of fictional juggling, mastering multiple narratives that cascade, skim and collide, leaving the reader breathless, wondering if that was a whodunit, a philosophical foray into globalization, or a poignant story of love.” Well done, Glenn! But let’s give a shout out for the other finalists as well.

Jude Ortega’s Seekers of Spirits (UP Press, 2017) “opens up to readers a world of spirits, ancestral yet ever present, unseen yet all too powerful. They are constantly in the lives of humans, offering succor or malice. Yet, these stories suggest that, whatever power these spirits possess, no terror may be worse than that we inflict upon each other.”

Manuel Lahoz’s autobiographical Of Tyrants and Martyrs: A Political Memoir (UP Press, 2018) is “a riveting political memoirof martial law in the Philippines and its many victims… a record of Lahoz’s own apotheosis from priest to social activist to political prisoner and participant in the political underground. In his personal transformation we sense as well the coming of age of an entire generation.”

 Francis Quina’s Field of Play and Other Fictions (Visprint, 2018) displays “the sensibility of a poet as well as the rigor of the literary scholar and writing teacher. He seeks to dissect both the intricacies of the human heart and the manner by which these are re-enacted in art. His is a new, vibrant voice in fiction.”

Christine Lao’s Musical Chairs (2017) is a “small and compact chapbook… (of) stories in the way they were first invented: as lore, as fable, as stories of good and evil but, in this collection, rendered with the complexity of the modern world.”

Johanna Michelle Lim’s What Distance Tells Us: Travel Essays About the Philippines (Bathalad, 2018) covers “twelve Philippine destinations, from Batanes to Sitangkai, from Sagada to Siargao… (and) lures us with language, entices us into the territories of enchantment not always of the exotic but also the local and commonplace. In these peregrinations… she evolves en route: in the various guises of the traveler, artist, and activist she aspires to be, but also the one she was never ready for.”

Sarah Fernando Lumba’s The Shoemaker’s Daughter (Visprint, 2018) consists of “tightly woven tales, narratives sewn together with the deliberate shoemaker’s art, with the rough edges shaved off as if with a leather skiver—these are what make The Shoemaker’s Daughter an important contribution to new Filipino fiction…. (They) take us through Marikina shoemakers’ country, with its achingly familiar small-town complexion and its river changing from a benign periodic visitor to an existential threat.”

Marichelle Roque-Lutz’s Keeping It Together (Roque-Lutz Publishing, 2018) “traverses what might be called an intercontinental trampoline that stretches from Manila to Nigeria and America, which need not be only geographic because the memoirist from the start is a soul-in-search, ever moving through time and into herself. Most memoirs are helped by faithfully kept journals. Keeping It Together is directly helped by a copious streaming from the heart, a first book by an able and polished author, a fully evolved, mature soul.”

It was a strong batch, all told, which can only bode well for the future of creative writing in English in the Philippines, fraught as it has always been with political and aesthetic challenges. As the late NVM Gonzalez used to put it, “I write in Filipino, using English”—a formula that seems to be working just fine.

Penman No. 380: Commemorating the FQS

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Penman for Monday, February 3, 2019

 

STARTING LAST January 26 and until early this month, some members of a generation of Filipinos now in their 60s and 70s would have commemorated—or at least noted in one way or another—the 50th anniversary of what came to be called the First Quarter Storm, or the FQS. It was a tumultuous season at the very start of the 1970s, a period that would see deepening disenchantment with the Marcos regime, the rise of student activism, and the subsequent declaration of martial law in 1972. For those of us who were part of that generation, it was also the abrupt abbreviation of our carefree youth and our hastened transformation into missionaries of a kind, idealists fired up by the notion of becoming the Rizals, Bonifacios, and Gabriela Silangs of our time.

It was a political but—as with all politics—also a cultural awakening. We began by reading—not Marx or Mao, but Renato Constantino and, a bit later, Jose Ma. Sison. For me, it was William Pomeroy’s The Forest—a lyrical account of an American GI’s unlikely entry into the struggle of the postwar Huks—that sparked my fascination with rebels and revolutions. I was only in high school when I read it, but I swore that, in my own way, I was going to make a change in society.

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I didn’t even have to wait to get to college for that opportunity. On January 26, 1970, I joined the throngs of uniformed students who gathered in Manila to protest against Ferdinand Marcos, who was delivering the SONA at the old Senate building. I can’t recall now what the specific issues were, but we had a sense that there were very large causes involved of which Marcos was only a part. The Vietnam War was still raging and for many young people, “Make love, not war” was the answer; we had watched Woodstock as a movie on the big screen, we had memorized the Beatles, and Mao’s China was still shrouded in mystery. We were somewhere between dreaming of becoming hippies or becoming bomb-throwers.

Indeed, on that day—a Monday, according to the calendar, so we were all skipping our classes—I still counted myself a moderate, marching under the banner of Ed Jopson’s National Union of Students of the Philippines. We filed out of our assembly grounds on the UST campus toward the Luneta, where large crowds had already gathered, some sporting the streamers of more vocal militants like the KM and SDK—whom, at that point, I held in both suspicion and awe. I was too far to listen to the speeches being made by the likes of Gary Olivar, whom my high-school English teacher had held up for me as a bright young man worth emulating. When things started flying through the air, beginning with the mock coffin someone had brought along to exemplify the death of democracy, and the police began wielding their truncheons, I scampered for the life of me, muttering oaths under my breath directed at both the police and the radicals for spoiling what had been a very nice day. I had just turned 16 barely a week earlier, and I was too young to die or even just to get my head bashed in.

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As it happened, I did get radicalized; before that year was over, I was a freshman at UP, where I joined the Nationalist Corps and later the SDK. Within just three more years I would become part of the Diliman Commune, witness the killings of Francis Sontillano and Sonny Mesina (both of them my fellow scholars at the Philippine Science High School), drop out of UP to work as a newspaper reporter, lose my job under martial law, and be imprisoned in Fort Bonifacio for seven months. I grew up even faster than I thought I would; shortly after my release, I met and married my wife Beng (with so many people dying around us, we couldn’t wait too long), and I became a father at 20.

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That’s what a few books and the FQS all led to—a quick but bracing immersion in youthful rebellion and forced maturity, from which I learned quite a bit about myself and about other people, indeed about human nature itself, beyond providing material for the obligatory semi-autobiographical first novel. Today, as a retired professor, I’m often asked (and will be again, this week) about what all of that meant, and I say that it was about taking charge of your own life and taking your people’s interests to heart, and not just yours.

What I once disavowed as my vulnerable and wishy-washy liberal core turned out to be me at my most honest and perhaps my strongest. I still seek and fight for freedom from any kind of despotism, whether from the Right or the Left (and these days, when both extremes have cohabited, when the mouthpieces of the old Left now sing the praises of the Right, you have to trust your own compass to point northward). I commemorate the FQS not by boxing it in the past and putting it away, but by hoping that a new generation of Filipinos, made curious by books and refusing to accept easy answers, will see themselves as part of a larger struggle to be human, and to be free.

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(Paintings by Juanito Torres, courtesy of Jack Teotico)

 

 

 

 

Penman No. 379: Auf wiedersehen, Beetle!

IMG_1633.jpegPenman for Monday, January 20, 2020

 

BEFORE WE get to the truly serious (read: tearful) stuff, let me inform my readers in academia that the deadline for the submission of abstracts to the 11th International Conference on Philippine Studies (ICOPHIL), which will be held from September 21 to 23 at the Universidad de Alicante in Spain, has been moved to January 31. This conference, which happens only once every four years, is the world’s largest gathering of both Filipino and international experts on all things Pinoy, from literature and the performing arts to politics, economics, and history. Having attended the 2012 meeting in Michigan, I hope to participate in Alicante again, to learn far more than my modest contribution to the discussions. For more information, please visit http://www.facebook.com/ICOPHIL11.

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SPEAKING OF Filipino culture, there are few things more cherished by Pinoys aside from movie stars and basketball than their cars. I don’t care much about artistas and basketbolistas, but I plead guilty to doting on my four-wheeled babies, the tiniest dent or scratch on any of which can spark a day-long fit. Even in my dotage, I belong to two online chat groups devoted to the Subaru Forester and the Suzuki Jimny, my current rides—the one for daily business and the other as the off-road toy, although “off-road” to me means the service road to the mall. But there was a time when we all had just one car for all seasons and purposes, and for me that was the Volkswagen Beetle.

I must have received half a dozen messages from friends a couple of weeks ago, all pointing to an animated video clip bidding the venerable bug “an emotional goodbye” (you can watch it here). Eight decades and 23 million cars later, Volkswagen had shut down the Beetle’s production line. That touched a nerve in me, because I had said my own goodbye to my Beetle of 38 years just a few months earlier.

That white Beetle was technically my second car (the first, a yellow Datsun Bluebird, had died an ignominious death, riddled with bullet holes after being stolen—another long sad story). I had bought it very slightly used in 1981, a repossessed unit, for the grand total of P36,000 amortized over a few years. While I had learned to drive in the Datsun, it was the Beetle I really grew up as a driver on, using it for almost 20 years until its first demise (like a cat, this Bug has had many lives).

In the early ‘80s, I would pick up our daughter Demi from school for merienda at Ma Mon Luk Cubao, and she slept in the back for the long drive home to San Mateo. It saw the best and the worst of times, getting us down to join EDSA in ’86. A drunken friend once slept and peed in the front seat, fogging up the windows.

The Beetle had a chronic problem its owners soon discovered: its back seat was prone to bursting into flames. If enough pressure (read: a fat passenger, or too many passengers) was put on it, the metal springs touched the battery terminals, literally forming a hot seat. My Beetle caught fire this way at least three times, until I had the good sense (duh) to slip a rubber mat in between. Worse was yet to come: driving off to lunch with a friend, we heard a thud, and the car went dead. Looking behind us, we saw that the battery had fallen through the rotted floor. We gamely picked it up, reattached the battery (cradled by my friend) and drove on. It would continue to host the likes of Franz Arcellana, Bienvenido Santos, and certain less estimable passengers.

For the next few years the Beetle lay fallow on a curb in Project 4, nested and peed in (again) by cats. Coming into some money, thanks to a writing fellowship, I splurged on a ground-up restoration that today could still get me a new car, and the Bug won Best of Show at the VW Club’s powwow in 2000.

It served me for many more years, and in its showroom prime I loved driving it up to five-star hotels and passing the key on to the stupefied valet. And then it began to sit quietly at home again, for far too many days and years, until Beng and I decided that the time had come to find it a new home with someone who could care for it for the next thirty years—a young couple, not too far from us, who had been dreaming of owning a Beetle.

In 2004, on a visit to Germany, I finagled a side trip to the Volkswagen plant and museum in Wolfsburg. At the museum, I ogled the very first Beetle ever made. “Please don’t touch it!” my minder begged. But of course I did. I touched the Beetle, the same way it had touched me. Auf wiedersehen, mein lieber Freund!

 

 

 

 

 

Penman No. 376: The Other Pepe

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Penman for Monday, December 9, 2019

 

THIS COLUMN started out in my mind as an account of a return visit to Dapitan, where my wife Beng and I had first gone eight years ago to pay homage to Jose Rizal, who had lived there in exile for four years between 1892 and 1896, until shortly before his arrest in Europe and his trial and execution in Manila. It was by many accounts a happy and productive interlude, during which he practiced his skills as physician, teacher, poet, and scientist, a period highlighted by his romance with a young woman named Josephine Bracken, whom he would later marry at death’s door.

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Indeed there’s no way you can visit his beachfront estate named Talisay, now a national shrine, without being swept up by the epic drama of Rizal’s last years—a drama wrought not in the theater of armed combat, but in the innermost recesses of his spirit, torn as he was by many loves and longings, successively losing a stillborn son, his freedom, and then his life. Again I looked at his clothes, his letters, and his artworks, trying to see the man beneath the trees, or on the water’s edge pointing something out to Josephine in the gathering dusk. (I keep a plaster bust of Rizal, crafted in 1961 by Anastacio Caedo, in my home office, and often find myself staring at it and asking, “What are you thinking?”)

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We had gone down to Dapitan via Dipolog, where the airport is, to enjoy a weekend with old friends from our time as the elves and acolytes of Dr. Gerry Sicat at the National Economic and Development Authority, back in the 1970s. Our boss at the Economic Information Staff, Frankie Aseniero, and his wife Nanette had graciously invited us to visit them in Dipolog, where Frankie, now retired but not quite, was a gentleman-farmer planting cacao and milling coco sugar and vinegar for the export market. With Beng and me were Medecins Sans Frontieres volunteer-physician Ginny Pineda Garcia and her husband the photographer Oliver Garcia and the poet Fidel Rillo.

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We’re all friends now in our seniorhood, but I have to admit, with some shame, that in our rebellious twenties we gave Frankie a hard time at the office, so let me make up for some of that by talking about his other talents, beyond business and management, as well as his fascinating family history. As it happens, Francisco Aseniero, Jr. is also one of our country’s most celebrated tenors who never fails to make us swoon every time he launches into “Stranger in Paradise” or “Dein ist mein ganzes Herz”; he has concertized all over the world and continues to lend his voice to programs benefiting worthy causes.

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How Frankie’s story connects with Rizal and a later phase of our history brings us back to Talisay, where Frankie’s grandfather Jose, then a boy of eleven or twelve, became a student of the other Pepe. So devoted was the boy to his teacher that he accompanied Rizal to Manila, hoping to be educated further in the big city, but events quickly overtook both master and pupil, and the young Jose had to suffer the harrowing experience of witnessing his hero’s execution. He had joined Rizal’s mother and sister on the eve of his death, and had seen and copied Rizal’s farewell poem, according to Frankie’s brother George, a philosopher and historian. Jose Aseniero went on to serve as governor of Zamboanga before the war. At one point he also acquired some of Rizal’s belongings, among which is the four-poster bed that can still be found in the Asenieros’ ancestral home.

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The story is no less interesting on Frankie’s maternal side. His grandfather there was a Swedish engineer named Charles Gustaf Carlson who migrated to the United States in 1895, and shortly after became a Protestant missionary to the Philippines, arriving in 1902 and being counted among the “Thomasites” who taught English to Filipinos. Charles became principal of the Industrial Trade School in Zamboanga, where he married a former student, Eugenia Enriquez. Among their six children was Ingeborg Eughenia, who met and married Francisco Aseniero, Jose’s engineer-son.

But what brought the whole experience together for me was a story that Frankie told us on our last day, as we were winding down, about one of his concerts in a small town in Bulacan. He and some friends had been invited to sing there, and he had obliged as usual. “I was surprised to find that in such a small place, the people thronged to see us, dressed in their Sunday best,” Frankie recalled. “We felt like we owed it to them to sing our hearts out, and we did.” He found himself singing like he would have done in London, Vienna, or New York, and the crowd responded with utmost appreciation as Frankie and his party offered up Broadway and operatic classics. “It was a magical moment, and seeing the people enjoying the music made my hair stand on end!”

How Jose Rizal himself would have loved that, having brought his world-honed talent to Dapitan, enriching and ennobling its soil for other and lesser Pepes like us following in his footsteps.

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Penman No. 375: Delightful Turkey

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Penman for Monday, November 25, 2019

 

AS 2019 draws to a close, it’s struck me that the year I turned 65 and retired has also been the busiest travel year of my life. Since I shut the door to my office for the last time in January—and thanks to my retirement check—my wife Beng and I have been to Penang, Tokyo, Scotland, London, Singapore, Turkey, the US, and Macau, doubling down on a pledge to keep moving while our knees can take it, which may not be for much longer. We’re also empty nesters, so with no fixed schedules and domestic responsibilities, it becomes that much easier to pack a bag and vanish for a few days. (Unfortunately this doesn’t mean that I have no work to worry about—I just carry half a dozen book projects with me all the time, on the road, in my trusty laptop and backed up to the Cloud.)

Among all those places—most of which we’d already been to before—the pick of the year has to be Turkey. Like many Pinoy seniors standing at the pre-departure area, I’d long nursed a Turkish trip on my bucket list—and it’s hardly just me: Turkey, specifically Istanbul, remains the world’s top tourist destination, attracting some 30 million visitors a year.

Why Turkey? Because why not? The very name conjures exotic adventures in a landscape swept by history and culture. Mosques, muezzins, and markets all come to mind, in a gaudy parade of images and tropes shaped as much by Hollywood as by the TV news. Indeed my earliest acquaintance with Turkey came with a movie I saw at the Leleng Theater behind Pasig’s public market as a boy in the mid-‘60s. It was titled “Topkapi” and starred Melina Mercouri, and it had to do with jewel thieves going for an emerald-encrusted dagger on exhibit in the palace of that name, and I remember how far away Turkey seemed,  in that lice-infested darkness, from the fish scales and pineapple peels of my reality. More than fifty years later, I was going to be the jewel thief, and the precious dagger was none other than Turkey itself, which I was going to see and hold for myself.

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The immediate trigger for this sortie was an irresistible offer we heard about from the Makati-based Rakso Travel agency, which sells package tours to Turkey for less than $2,000 all-in—and by “all-in” they mean exactly that, inclusive of flights, hotels, all meals, tours, tips, and visas. We thought it was an amazing deal, given that the trip would cover ten days and eight nights (the extra days would be for the flights) and cover all the major cities and sites you’d like to see in that country (with the exception of Mt. Ararat on the eastern side, off-limits because of political tensions). The itinerary included Istanbul, Cannakale, Troy, Pergamon, Kusadasi, Ephesus, Cappadocia, Konya, Amasya, Safranbolu, and Istanbul again—a 3,000-kilometer romp. Rakso also took care of the visas, which are now easier and cheaper to get if you have a US visa, in which case you can receive an e-visa online.

Despite being seasoned travelers, this was the first time Beng and I joined a group tour, and we were relieved to see, as we assembled at the airport, that our all-Pinoy group of 38 was composed mainly of mature professionals and bright young people eager to explore the world. The most senior member of our group was a jolly, still sprightly, and beer-loving 88-year-old we all called “Tatang,” whose very presence offered hope that we had some mileage still ahead of us.

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The 12-hour flight from Manila to Istanbul on Turkish Airlines was timed perfectly to arrive in Istanbul at dawn, with the city’s towers rising about the mists, heralding a whole new day of discovery and adventure. And that’s what awaited us for the next eight days, starting right off the bat after a quick breakfast with the Blue Mosque and the Hagia Sofia, two of Istanbul’s most famous landmarks.

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I’m not going to bore you with a blow-by-blow, scene-by-scene account of all the sites we visited; there’s often nothing more annoying than to have to leaf through someone else’s travel pictures, which also tend to look like, well, everybody else’s. There are only so many “evil eyes” (the virtual logo of Turkish tourism) you can look at, only so many Turkish delights you can nibble on.

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I’ll just say that aside from Istanbul itself, with its majestic domes and labyrinthine markets, the highlights of the tour for me were those on the quiet side: driving past the muted batteries of Gallipoli; standing on the ramparts of Troy, overlooking what would have been a tableau of both courage and carnage; stepping into the ancient library at Ephesus; watching dozens of multicolored balloons lift up into the early morning sky at Cappadocia; having lunch in Amasya with a waterfall cascading behind Beng’s shoulder; and stumbling into a sidestreet in Safranbolu, canopied by grapevines.

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Hats off to Rakso for the package—the hotels and the food were excellent, the tours were fascinating (if fatiguing for the slow-footed), our guide was wonderful, and we emerged with three dozen new friends. I still keep two precious boxes of Turkish delights in the fridge, which our guide said would easily keep for six months; Turkey itself will surely linger longer in the memory.

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Penman No. 374: A Pen-Filled Weekend

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Penman for Monday, November 11, 2019

 

IT’S BEEN a while since I’ve written anything about the original inspiration behind this column and its title—my longtime passion for collecting and using fountain pens—so please indulge me as I return to it this week with a big announcement: the holding of the second Manila Pen Show this weekend, November 16-17, at the Holiday Inn and Suites Makati.

But before we go to the show, let me make my standard pitch for fountain pens, for readers new to them. To younger generations weaned on ballpoints, rollerballs, gel pens, and other disposable writing instruments, fountain pens may be strange anachronisms—colorful (and often expensive) metal or plastic tubes filled with ink that could make an awful mess on your paper (or worse, on your shirt or dress). Why even bother with them when there are far more convenient and cheaper writing tools around (and why even bother with physical writing in this age of digital ink)?

It’s because—given the times we live in, when computer fonts and emoticons can make us write and sound alike—many people have begun to feel the need to express their individuality, to step out of the crowd and say “This is me!” in a very visible way. And nothing achieves that better than handwriting, which is best undertaken with a fountain pen.

Of course you could also write with a pencil or a Bic ballpoint and say the same thing as you would with, say, a Parker 75 or a Sheaffer Balance fountain pen. But pencils and ballpens have hard, stiff points which, like rollerballs, leave even and uniform lines. Fountain pens can have softer “nibs” (the business end, either steel or gold, where ink touches paper) which allow for line variation—i.e., very thin or “fine” to very thick or “broad” lines—depending on the pressure you apply. Some so-called “flexible” nibs can even go from Extreme Fine (EF or XF) to Double Broad (BB). All of which means a lot of writing fun—and sometimes you don’t even have to write anything that means anything, as the doodling alone can bring hours of therapeutic pleasure.

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Not surprisingly, according to The Telegraph of London in an article from March 2018, “The fountain pen is enjoying a fresh renaissance with sales of the classic writing instrument rising, a trend which experts are crediting to youngsters wanting to find an ‘antidote’ to their increasingly digital lives.” The Washington Post agreed last December, in a column titled “The handwriting is on the wall: fountain pens are back!” Indeed, all over the world, fountain pen sales are soaring, with younger people rediscovering—sometimes as “fashion statements”—what their grandparents carried daily in their pockets or purses as work tools.

One important shift from the past to the present has been the disappearance or sidelining of the major vintage brands such as Parker, Sheaffer, Waterman, and Wahl-Eversharp in favor of upstarts such as TWSBI, Franklin-Cristof, and Moonman. While some of the old brands have resurrected themselves, and other standouts such as Montblanc, Pelikan, and Pilot have never gone away, it’s the availability online of colorful, inexpensive, and surprisingly well-built pens from such places as China and India that has moved the market for pens from middle-aged executives to college students and young professionals.

Many such youngsters comprise the 8,700-strong membership of Fountain Pen Network-Philippines (https://www.facebook.com/groups/159754404054904/), an organization of FP collectors and enthusiasts which I helped found in my backyard with 19 other pioneers eleven years ago. Like the pens themselves, some of us old fogeys are still around, nursing our collections of pre-war Parker Vacumatics (my specialty) and Waterman 52s, but we’ve happily been overtaken by a younger set obsessed with not just the pens but with inks and papers.

Now, about the Manila Pen Show: for veterans and newbies, and even with the proliferation of pen products on the Web, there’s nothing like going to a pen show to enjoy the whole carnival. The best way to choose and buy a pen is still to hold and feel it and see how it writes. I’ve been to pen shows in Chicago, Baltimore, Ohio, Singapore, and Detroit, among others, and you can imagine how exhilarating (and financially debilitating) those sorties can be, with thousands of glittery pens to choose from within so many square feet.

We held the first MPS last year at SM Aura to mark FPN-P’s tenth anniversary, and it was so successful that we decided to hold another one this weekend, this time for two days, from 9 am to 6 pm. Raffle tickets will be issued in exchange for donations to charity, in lieu of an entrance fee. According to our spokesperson and calligrapher extraordinaire Lorraine Marie Nepomuceno, “Modern and vintage pens will be available, as well as fountain pen inks, paper products, and accessories. Participating international retailers include Aesthetic Bay (Singapore), Atelier Musubi (Singapore), Newton Pens (USA), Pengallery (Malaysia), Pierre Cardin (Hong Kong), Regalia Writing Labs (USA) and Straits Pen (Singapore). Local retailers and brands represented at the pen show include Calibre and Friends, Cross Pens, Everything Calligraphy, Faber-Castell, Gav ‘n Sav, Guia’s Vintage Pens, Inks by Vinta, Kasama Pens, Lamy, National Bookstore/Noteworthy, Pengrafik, Peter Bangayan, Scribe, Shibui, and Troublemaker Inks. Enthusiasts with minor repair needs or who require nib regrinds can visit the booths of nibmeisters John Lim or JP’s Pen Spa. Workshops, as well as talks by special guests, have been organized for both days of the show.”

One of those special guests will be, ahem, me, to give a talk on collecting vintage pens on the afternoon of the 17th. See you at the Holiday Inn!

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Penman No. 373: Another Jewel in the the Shadows

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Penman for Monday, October 28, 2019

 

AT A dinner last week with friends in Ann Arbor, Michigan—an old haunt of mine, having done my master’s there more than thirty years ago—the talk came around to finding and retrieving valuable Filipiniana from the United States and wherever these precious objects—books, paintings, and other artifacts—may have been buried for the past century. I shared the story of how the oldest book in my small antiquarian collection—a book of English essays from 1551, published in London—turned up in Cubao, Quezon City, after having been gifted to its Pinoy owner who was a caregiver in Paris.

That discussion, in turn, reminded me of another interesting message I’d received a month earlier from a reader named Wassily Clavecillas, with whom I’d been exchanging notes about our shared interests (he also supplied me with information about the long-forgotten painter Anselmo Espiritu, whom I wrote about last July). With his permission, I’ll share a slightly edited version of Wassily’s message, which illustrates how literary and historical jewels can still emerge from the shadows:

“Professor, let me tell you about a book entitled Ataque de Li-Ma-Hong a Manila en 1574 by the Spanish writer Juan Caro y Mora, printed in 1898 in Manila. The item was the only Filipiniana object in the lot of Orientalia bequeathed to my aunt by her then employer/patron, who came from an affluent family in California.

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“Encompassing roughly 155 pages, the book is interspersed with artfully crafted vignettes, landscapes, and battle scenery depicting the invasion of Manila by the infamous Chinese pirate Li Ma Hong—an event whose 445th anniversary will fall this November 29. The illustrator was none other than Vicente Mir Rivera, the Filipino Gilded Age artist, a contemporary of Juan Luna, Felix Resurreccion Hidalgo, Lorenzo Guerrero, and the brothers Manuel and Anselmo Espiritu. Though not as celebrated as Luna or Hidalgo, Rivera was an important artist and artisan, who also designed with lavish attention to detail the canonical crowns of the Nuestra Senora del Santisimo Rosario, which was executed by the jewelers La Estrella del Norte.

“The illustrations were rendered mostly in watercolor and presumably perished in the fires of war-ravaged Manila in WWII. What we have left, though not originals, are no less beautiful in their form, abounding in visions of verdant Filipino landscapes and seascapes, complemented with renderings of intrepid Spanish soldiers, fierce Chinese corsairs, and valiant Filipino warriors.

“The book was effectively a historical record of Spain’s erstwhile military and martial glories. This is the second edition of Juan Caro y Mora’s tome; a much rarer first edition was never sold but was given to subscribers of the author’s newspaper La Voz Española, which Mora edited.”

Wassily goes on further to say that the book was included in a lot of various Oriental antiques and ephemeras, mostly Japanese netsuke, fine silk scroll paintings, Qing dynasty jade and porcelain figurines, and numerous 19th-century travel books on Asia, which once adorned the richly decorated anterooms of a sprawling California estate.

Bequeathed to his aunt by her employer, for sentimental reasons she never sold this bounty and had the items packed and concealed away in her other home in another state in the US, where the collection remained safe, dormant but not forgotten. Some time ago she decided to go through all the contents again it was then that she found the book.

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Upon further scrutiny,” Wasily reports further, “I was excited to realize that Juan Caro y Mora had inscribed and dedicated the book to his Excellency Governor-General Fermin Jaudenes, the third-to-the-last Spanish-appointed Governor-General of the Philippines. Jaudenes was known for his role in the infamous ‘Mock Battle of Manila,’ where the collapsing Spanish forces orchestrated with the American occupiers the surrender of the City of Manila, to salvage the reputation of Imperial Spain and deny the Filipinos their hard-fought victory.

“One can only speculate if the book was given by the author as a morale booster to the embattled Governor General during what many consider as the death knell of Spain’s empire. The surrender of Manila it heralded the end of 300 years of European rule over the archipelago and marked the beginning of 50 years of Pax Americana.”

Many thanks, Wassily, for your account and perceptive commentary. I’ve never seen or even known about this book myself, of course, but it reinforces my conviction that many more treasures remain hidden out there, in some American or European attic or garage.

Over the past year, I’ve built up a small trove myself of old Filipiniana awaiting repatriation at my daughter’s place in California—multiple copies each of such popular staples as Harper’s History of the War in the Philippines, Atlas de Filipinas, and Our Islands and Their People, as well as another first edition of Stevan Javellana’s Without Seeing the Dawn. They may not be quite as exotic as Limahong’s story, or have such a splendorous provenance, but I hope to bring them home soon to spark wonder and delight in more Filipino eyes.