Qwertyman No. 92: The Return of the Old Normal

Qwertyman for Monday, May 6, 2024

FEW WILL remember it, but yesterday, May 5, marked the first anniversary of the official end of the Covid-19 pandemic as a global health emergency, as announced by the World Health Organization. Of course it didn’t mean that Covid was over and gone—it would continue to mutate into thankfully less lethal variants—but the worst was over. It had infected more than 765 million people around the world, and killed almost 7 million of them; in the Philippines, as of last month’s latest figures, over 4 million of us caught Covid, and we lost more than 66,000 friends, family members, and neighbors to the disease.

It’s amazing what a difference a year makes. The pandemic rules had been relaxed long before May 5 last year, and much of 2023 and 0f the present year had been spent by us trying to get back to life as we knew it pre-Covid at a frenetic pace—engaging in that new term, “revenge travel,” buying new cars, building new homes, and as of last week, complaining about the infernal heat wave like it was the worst thing to have plagued us in decades (maybe it was—since Covid). For the most part, we seem to have willed Covid out of our minds, eager to replace its bitter memories with fresh and happy ones—an entirely human thing to do, to cocoon ourselves against the pain of loss. Are we in the “new normal,” or have we returned to the old?

I remember most vividly the paranoia that gripped the country during the pandemic’s early days—the first reports of people we knew dying horrible deaths in isolation, the terror following a sudden and suspicious onset of coughing and fever, the constant fear of carrying the virus home to the innocent and the infirm in one’s shoes, one’s clothes, one’s merest touch, the rapid disappearance of disinfectants and bread from the shelves, the inevitable closure of cinemas and restaurants, the anxious eyes peering above face masks and through face shields, the physical boundaries beyond which only a select few could cross—and, of course, the near-endless wailing of sirens announcing the imminence of death and dying. Unfamiliar words and phrases entered our vocabulary: co-morbidities, social distancing, quarantine, lockdown, ECQ, EECQ, RT-PCR, community pantry, antigen, remdesivir, hydroxychloroquine, Ivermectin, Sinovac (and anti-vaxx), etc.

Like many others, I lost friends to Covid, from very early on when no one knew what was really going on and what could be done to save patients who were turning up feverish and could hardly breathe. One of them was my own cardiologist, who reportedly assisted a patient whom he didn’t know carried the virus. Others were academics and senior officials returning from conferences overseas. Fortunately, no one in our families died of the disease, although many of us, myself included, later caught it at some point despite all precautions. When I did catch it, I have to admit that it was with a strange sense of relief, not only because I could now count myself a participant in a grand if horrible experience, and also because I imagined, perhaps foolishly, that I would be rewarded with some kind of immunity from further and worse infection.

Those of us who survived Covid hopefully did so with a more profound appreciation of the gift and value of life, and of the need to do good in the time we have left. But the 2022 elections only seemed to prove the power of political patronage, which became even more keenly felt during the pandemic, when local officials down to the barangays held sway over their constituents like never before. Covid sharpened the already stark contrast between rich and poor, from access to what were seen as the most effective vaccines to self-declared exemptions from certain restrictions like liquor-lubricated parties and literal hobnobbing. In the end, the virus didn’t discriminate, scything rich and poor alike, although the poor, living in cramped communities, were always more likely to fall ill and die.

What the public often failed to witness—and therefore can’t remember—were the stories of the frontliners who met Covid head-on and served as heroes behind the scenes. I’m now working with Dr. Olympia Malanyaon—a pediatric cardiologist who also served as Director of the Information, Publication, and Public Affairs Office of UP Manila—on a book she’s writing to document the efforts of UPM and of the Philippine General Hospital (which is part of UPM) to respond to the Covid crisis. The PGH, the country’s largest public hospital, was designated a Covid-referral hospital almost as soon as the pandemic broke, and its people found themselves in the vortex of an unprecedented medical and social crisis, and we want to tell their stories in this forthcoming book.

The word “hero” gets bandied around a bit too easily these days, but if there was a time for heroes to emerge, it was during the pandemic, when what used to be the most routine decisions (“Should I report for work today?”) could mean a matter of life and death. When the death toll mounted, many PGH staff resigned for fear of infecting their families, but many more stayed on, with nurses pulling 16-hour shifts and some doctors remaining on duty for as long as 30 hours.

Even utility workers recalled how pitiful the plight of the afflicted was. One said that “They had no one with them, not even when they died. They would be put into body bags, which could not be opened. Then they would be cremated the next day, without being seen by their families.” And then, the staff felt shunned by society when they went home as ordinary neighbors. “When we ordered at the fastfood, the guard shooed us away when he learned that we worked in the Covid unit,” recalled another. “I was very upset. It felt very degrading to work so hard, to line up for food when you got hungry, only to be turned away.”

Thankfully, the crisis also brought out the best in some other Filipinos, such as those who poured their time and money into community pantries that served the hardest hit. For a while back there, we saw and felt the glimmer of our inner heroes. It was a spirit that I hoped would be sustained into a broader and more enduring wave of change in 2022, but as the pandemic receded, we realized how much of the old normal yet remained.

Covid made us aware of the precariousness of our health as individuals. Looking forward to 2025, I wonder what it will take for our people to value their well-being as a society and as a nation.

(Image from Reuters/Lisa Marie David)

PenmanNo. 385: Energems of Wisdom

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Penman for Monday, April 13, 2020

 

LIKE ANYONE with access to a TV, mobile phone, and computer these lockdown days, I’ve acquired a new vocabulary associated with “coronavirus” and “Covid-19,” peppered by such words and phrases as “PPEs,” “hydroxychloroquine,” and “co-morbidities.” With time on my hands, I’ve even gone back to dig up the etymology of relevant words like “influenza,” which apparently began—in its Italian form in the 1500s—as a description of a kind of fever brought on by the influence of the stars on the human body. By 1743, the London-based Gentleman’s Magazine was reporting that “AN Article from Rome informs us that a Sort of Plague has broke out there, which destroys Abundance of their People, and they call it the Influenza.” On the other hand, I learned that “cholera” shares a Greek root with “gutter,” so that it “came to mean a pestiferous disease during which fluids are forcefully expelled from the body, resembling a gutter.”

There’s an urge to study and to learn that comes with enforced isolation, and there’s no better place to look for proof than prison, which is about as locked-down as you can get. You could study birds, like the homicidal Robert Stroud, the “Birdman of Alcatraz,” who even wrote a book on the Diseases of Canaries. Or you could study law, become a first-rate lawyer, and even become a professor of law at Georgetown University, like bank robber Shon Robert Hopwood. If you were more inclined to write behind bars, you could follow in the footsteps of convicted embezzler William Sidney Porter a.k.a. O. Henry, who used his three years in prison to produce 14 stories, or of Jack Abbott, author of the celebrated In the Belly of the Beast, who was let out from prison following his literary celebrity, only to kill again six weeks after his release.

Of course, what we’re calling “enhanced community quarantine” is hardly prison, with which I had some intimate acquaintance as an 18-year-old marched off to martial-law “detention,” Marcosian parlance for what would now be “super-mega-extreme ECQ.” Our Fort Bonifacio brig was probably where St. Luke’s or S&R now stands in BGC, and I was “quarantined” there for more than seven months in 1973. Unfortunately I did and learned nothing brilliant there, although I suppose I was—as some writers explain what they do when they’re doing nothing—“gathering material” for the martial-law novel I eventually published 20 years later.

Our present period of semi-voluntary confinement should be long enough by now to yield some scholarly dividends, which is why I’m happy to report that I have encountered some gems of wisdom these past two weeks—“Energems,” to be more specific. In case you haven’t heard, there are ten of them in as many colors (eleven if you include the elusive Dark Energem), whose “incredible power transcends space and time, good and evil.” That’s according to my source, known only as The Keeper, whose apprentice Zenowing warns that the Dark Energem is compounded of pure evil, and alone can override the powers of the other ten Energems.

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That’s what you learn when you’re quarantined with a three-year-old named Buboy who barges into your room at 7 in the morning and demands, with all the cuteness a toddler can muster, that you turn Netflix on so he can watch Power Rangers Dino Charge. Season 1 has 22 episodes, and he’s been through all of them, so we’re doing the logical thing, which is rerunning Episode 1, 2, and so on.

Buboy—as I’ve written here before—is the son of our faithful housekeeper Jenny, but in the absence of our unica hija Demi (who’s locked in on her own in otherwise sunny California), he’s our adoptive grandson and pet. While he pretty much has diplomatic immunity around the house and can rummage through my possessions for anything resembling or convertible into a “toy” (his favorite word—e.g., a long plastic shoehorn becomes a sword), he’s amazingly well-behaved, knows when to say “please” and “opo,” and takes his elders’ hands in blessing (in this household, that’s a lot of hands to mano po). We’ve sent him to nursery school and have pledged to endow him on to a PhD, subject only to good behavior, but with school out all of a sudden, then Beng and I are his teachers as well, alongside his Mama Jenny and Papa Sonny.

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So when Buboy jumped into our bed after a perfunctory knock on the door and made a polite but firm request with that impish smile to watch his favorite show (we’ve already seen The Lion King twice, and I’ve heard enough nursery rhymes to recite “No more monkeys jumping on the bed” in my sleep), who was his “Tatay” to say no? I may have had plans of reading my long-neglected copy of Histories of a Plague Year: The Social and the Imaginary in Baroque Florence by Giulia Calvi (U. of California Press, 1989), but with Netflix on, baroque Florence had to give way to the Amber Beach Dinosaur Museum….

And that, my friends, is how I’ve acquired a rather exotic expertise in Energems, Dino-charged Zords, Vivix, the 65-million-year-long engagement of Sledge and Poisandra, and Dr. Runga. Can’t wait for Season 2 for more, uhm, enlightenment—with or without Buboy.

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