Penman No. 55: A Foray into Fantasy

TresePenman for Monday, July 15, 2013

WE HAD an interesting discussion in my graduate Fiction Workshop class the other week about fantasy.  I’d asked my students to do an exercise—a short piece of fiction with which they could introduce themselves and their work to the rest of the class at the start of the semester—and one of them had chosen to do fantasy. It was a very well written piece, to be sure, about a child who meets an elfin spirit in a tree in their backyard, but I wanted to push the limits of our appreciation of fantasy, if we were going there at all, so I didn’t let it go at that, and raised a few questions and possibilities.

As my students and readers know, I’m a hardcore realist myself in my own fiction, operating on the notion that there are enough mysteries and wonders to be found and explored in everyday life to have to invent more. That doesn’t mean I can’t or don’t appreciate fantasy, or science fiction, which I’ve enjoyed since grade school. Like most readers, I like to be transported to other worlds and other possibilities, as a relief—or, let’s face it, an escape—from the tedium of the here and now.

That said, there are fantasies and there are fantasies, and just because a story’s a fantasy doesn’t mean that anything goes, or that the rules of credibility and plausibility can be thrown out the window. I suspect that readers of fantasy can be just as discerning and demanding as readers of realist fare; they may even be so familiar with the genre and its conventions that they will be ultrasensitive to any radical departure, good or bad, and will feel grievously shortchanged if their expectations aren’t met. Freshness of treatment and insight is key. Fantasy stories that just repeat what’s been said and done before will fail to excite the reader, who’s always demanding something new and different.

So what, to my mind, is a superior fantasy? I’m going to give an answer that will sound a little strange: it’s fantasy that’s premised on the familiar, but takes off into parts unknown, if only again to reflect back on the familiar, or what we thought we knew. In other words, fantasy is ultimately not about complete detachment from reality, but rather the defamiliarization of reality. I’m sure that more sophisticated theorists out there have made pretty much the same point (theory isn’t my strong suit, and I’d much rather reason my way through a problem), but it’s really quite simple: by taking a step back from reality and looking at it from a distance, we notice fresh things about that we would have missed up close. Fantasy provides that distance, even a certain distortion that emphasizes some previously obscure aspects of a picture or a situation over others.

Like I said, I haven’t written much fantasy—the most fanciful story I wrote, back in 1978 (when our daughter Demi was four, thinking that she would read and appreciate it when she turned 12) was a pseudo-historical tale titled “The Mirror,” set in pre-Hispanic Philippines, about the arrival of the first mirror to our shores. I had fun doing that, so I can see how liberating this kind of exercise can be for writers who feel stifled by having to deal with what’s right before them. Reality can be claustrophobic, especially when it’s dark and narrow, as it often seems to be.

But if I were to write fantasy again—and this was what I advised my young student to do—I would play with the possibility of taking off from somewhere unexpected, some place or some point that doesn’t have the word “fantasy” twinkling above it in stardusted letters.

I’m fascinated, for example, by what would happen if our authors tried to fuse freewheeling fantasy with grungy realism, employing our most familiar and even our most sordid realities as a launching pad for a journey to the surreal and the irreal. Of course, like most things in art and literature, this has been done before by many fantasists and fabulists. As I suggested earlier, the best way to lie is to begin with the seeming truth, instead of a flagrant falsehood. (One great example of this approach is the graphic story contributed by Budjette Tan and Kajo Baldisimo to our Manila Noir book—which had a very successful launch at NBS Glorietta last July 6, by the way—which begins with a series of gruesome murders on the MRT and turns into a supernatural detective story.)

The imperative of this fusion is at its most urgent in our society, ridden as it is with poverty, violence, and corruption, and yet also uplifted and ennobled by the Filipino’s deep spirituality and by our unyielding imagination. I proposed to my students that in a society such as ours, even fantasy has a social function: not necessarily as an escape, but as a means with which—even briefly—to distance ourselves from our pains and to look at them without hurting too much, so we could deal with them better upon our inevitable return. For us, the most ambitious and the most meaningful fantasy will take our stark social realities into account: you can’t set great fantasy in Tagaytay Highlands, because living there is already a fantasy for most Filipinos; you’d be jumping off a very low platform if you did that.

I threw this impromptu suggestion into the discussion: instead of locating the encounter with the duende or the benign spirit in a backyard that already seems magical (nature—trees, waterfalls, caves, and such—is very often used as an entry point to the other world), why not set it somewhere you least expect a duende to appear (a place “most hostile to romance,” as Joyce put it in “Araby”)?

Think, for example, of a suburban bank branch full of people, toward closing time. A father, a mother, and their young daughter are there, because the dad needs to withdraw some cash to make a down payment on a second-hand car they’d been saving up for. The mom chats with the girl and fixes her ribbons while the dad does his business at the counter. It’s a pleasant day, and soft music plays in the background. Suddenly masked men barge into the bank and announce a holdup. A robber scoops up the dad’s money, but he begins to say something, and gunshots fill the air. (At this point, we don’t know yet if the father has been shot, or if the guards have opened fire.) The little girl is in utter terror, shaking in the iron grip of her screaming mother. At this point, the duende appears, suspending time, and maybe even the trajectories of bullets.

Unlikely? Of course. Corny? Could be. But it’s certainly less predictable than a leafy bower, or a cloud on a hilltop.

Again, I’m a hardcore realist, but I’d be the last to say that our people don’t need fantasy. We most certainly do, especially our poorest children, who’ve been battered and savaged by the realities of life, working in the streets or in some sweatshop when they should be in school, reading books and singing songs. They need fantasy to reclaim their sense of wonder, to see beyond the rust and grime and filth of their surroundings; they can be sustained and delivered not so much by fairy godmothers as by their imagination, which always offers hope.

 

FROM MY friend Jane Camens, the busybody behind the Asia Pacific Writers and Translators Association (APWriters), comes this message about a call for submissions to an international anthology of flash fiction—the term in vogue for very short stories (also called “short shorts” or “sudden fiction”). Flash Fiction International, to be published by W.W. Norton of New York, is seeking stories from anywhere in the world—especially the Asia Pacific. Jane says that “the stories should be under 750 words, in English translation or original English. Previously published work (within the last 10 years or so) is preferred. But new manuscripts are also considered. Submissions may be sent by email with attachment to Robert Shapard at his email rshapard@hawaii.edu . The submissions deadline is August 15. Submission limit is three stories.” Be so advised!

(Trese image from tumblr.com)

 

Penman No. 51: A Kick in the Pants

Editing

Penman for Monday, June 17, 2013

MORE THAN a couple of times this past summer, in nearly all the writers’ workshops I attended as a lecturer or panelist—in Baguio, Hong Kong, Dumaguete, and Iligan—I found myself saying the same thing to some hapless fellow. I said it as nicely but as firmly as I could: “This needs a kick in the pants.”

By that I didn’t mean that the story in question deserved to be tossed into the trash bin. Workshop panelists of yore were wont to say such hurtful things, if only to watch the fellow on the hot seat squirm and burst into bitter tears, but I’d like to think that we’re long past that kind of cruelty. We do our best to be more helpful these days, and my comment was made in that benign spirit, as unfriendly as it may have sounded.

So what exactly was my beef?

It had to do with an observation I’ve often raised in this corner in respect of much of the new writing by young people that I come across in my classes and in workshops. And that’s the frustrating fact that many young writers don’t know what a real story is—a complete, fully rendered, emotionally engaging and satisfying story, the kind of story you’d like to read over and over again, and that leaves a welt on your memory for years afterward.

Here’s what I keep seeing young writers do: they’ll detail a character and a situation to bits, explaining all manner of complication besetting their hero. They can do this very well, being in possession of an English honed by TV, Hollywood, and Starbucks, an English they don’t just write but speak in everywhere they go.

But when things just begin to get really interesting—somewhere on Page 9, when something you didn’t expect looks like it’s just about to happen—the author pulls the plug and declares the story over, as if to dismiss the reader with a coy “That’s enough.” The idea seems to be that this intensely focused, microscopic investigation of a character and a problem—say, a young woman’s ironic inability to make meaningful connections to others, despite the fact that she works in a call center—is enough.

But it’s not—there’s been loads of exposition, but the story hasn’t really moved far beyond us knowing who this person and what her problem is. We’re still in the problem, which the author has worried like a bad tooth, but it hasn’t really been brought to a point of real drama—the kind of drama that gives us headaches and heart palpitations because we’re that engrossed in the conflict and its possible outcome. But how many stories written today leave you breathless like that, aching to turn the page?

Too many drafts I’ve seen resort to abrupt conclusions—premature ejaculations, if you will—because of the writer’s unwillingness or inability to take real risks with the story, indicating either a fear of the unknown (which no real writer can afford to have) or, in some cases, a lack of the kind of emotional maturity and sophistication you need to be able to navigate the dimly lit paths the human mind and heart can take. Instead of producing real dramatic substance, many young writers depend on tricks of language—on witticisms, for example, instead of wisdom—to carry the story.

And please don’t tell me they’re just trying to be “postmodern.” I know and can enjoy a good postmodern story when I see one—such as Donald Barthelme’s “The Balloon” or Dino Buzzati’s “The Falling Girl”, both of which I teach in my short story class. Postmodern stories have a very sharp edge—they need to, to gut the conventions that came before them. A poorly executed traditional story doesn’t bring it one step closer to being postmodern.

Just for the exercise, let me take up an example of the fully rendered, fully dramatized short story that I’ve been adverting to: “Paul’s Case,” written by Willa Cather in 1905. The story is set in Pittsburgh—even then already wallowing in industrial grime—where the artistically-inclined 16-year-old Paul is dreaming of bigger things, and spends his time as an usher in the theater, pretending to be bigger than who he really is. Now, many young writers would stop there in the theater scene, content to mark the irony between the glittering stage and the sooty reality of Pittsburgh outside. Not Cather: she forces Paul into a real dilemma by putting a large sum of money in his hands—money his father expects him to deposit in the bank; at this point, Paul snaps and buys a train ticket to New York City, the paradise of his fantasies. This would be Ending B for many writers, thinking that it’s enough for Paul to decide to leave Pittsburgh, come what may.

But again, not Cather: she brings Paul to New York, where he lives it up like a prince for a week, buying up clothes and treating himself to fancy meals, until the inevitable news comes that he is wanted as a fugitive and that his storybook life will soon come to an end. This should be good enough for Ending C: a long, last wistful look at New York’s dizzying opulence, then a step into an indeterminate future. But Cather goes further, not content with ambiguity: she brings Paul out to some desolate backyard out of town, where he makes a final if foolish gesture of defiance, hurling himself in front of an oncoming train, at which instant “the disturbing visions flashed into black, and Paul dropped back into the immense design of things.”

That’s what I mean by pushing the narrative to its farthest limits, subjecting the character to intense pressure, indeed to the breaking point (although Paul arguably never breaks in his composure, meeting the end with inimitable style). While I generally don’t like and discourage ending stories with the death of the protagonist (many writers use death as a convenient way out rather than thinking the problem through), here the death comes as a logical conclusion, the enactment of the final scene in Paul’s theatrical conception of himself.

Or take the case of Kerima Polotan’s 1952 classic, “The Virgin,” where the schoolmarmish Miss Mijares meets a man who—despite being beneath what she imagines to be her social station—awakens her dormant desires. Most student writers today would actually end with that encounter, with Miss Mijares getting all worked up about this handyman who can fix wooden birds. But Polotan, of course, can’t be content with just setting things up; she brings man and woman together, in a jeepney on a rainy night, and drops them off where they both don’t expect to be, until “her flesh leaped, and she recalled how his hands had looked that first day, lain tenderly on the edge of her desk and about the wooden bird (that had looked like a moving, shining dove) and she turned to him with her ruffles wet and wilted, in the dark she turned to him.”

So how do you bring a story to that memorable point?

When I tell my students that I want to give them and their stories a kick in the pants, I could be meaning one of two things:

1. As I explain above, I’d like them to push their narratives to a point beyond the visible horizon, to that “somewhere we’ve never been” that even the capable writer himself or herself will not have predicted until he or she began writing the story. (I never plot my stories beforehand; I may have a vague notion of how it will end, but I’d rather let the story itself lead me at some point, so everything remains fresh and wonderful, rather than plotted and predictable. If I can plot it, someone else can, in the same way—in which case, why even bother?)

2. I’d like them to step out of their comfort zones and immerse themselves in the cultural, social, and economic life of the nation. I suspect that this is, indeed, the deeper problem, one of cultural illiteracy and alienation: our young writers, especially those who grew up in privileged surroundings, know and may even care little about the rest of society, and therefore can’t have much to say about the world beyond their own gated villages and schools. Again I can appreciate fantasy and its attractions, but I think it’s tragic if a Filipino teenager knows more about Hogwarts than Cubao. The challenge I pose to my young spec-fic writers is to bring Hogwarts to Cubao, to find the extraordinary in the seemingly ordinary.

So, all together now: raise the stakes, and push the narrative! Bring us somewhere we’ve never been!