Qwertyman No. 66: Beyond Reportage

Qwertyman for Monday, November 6, 2023

IT WAS probably fitting that I finished reading Patricia Evangelista’s highly acclaimed account of “murder in my country,” Some People Need Killing (Random House, 2023), over a holiday devoted to remembering the souls of the departed. I had received a pre-publication review copy from the publisher months ago under a strict embargo not to talk about it until its formal launch. As it happened, it lay under a pile of other books to be read until a flurry of posts and reviews reminded me that it was out in the open, and that the secret—not just the book, but also what it contained—could now be shared.

I can still recall the day—May 15, 2004—while we were celebrating Pahiyas in Lucban when I got the news on my phone that our representative to the English Speaking Union’s annual public speaking competition in London—a bright and pretty wisp of a teenager named Patricia Evangelista—had won the top prize. We were new to the ESU—subsequently we would produce two more global champions—and it was a grand way to announce to the world that we Filipinos could produce more than boxing heroes and beauty queens. Here was 18-year-old Patricia who could think on her feet and speak to issues of international importance, the poster child of Filipino intelligence and audacity, whose command of the English language led her to meeting no less than Prince Philip, the Duke of Edinburgh, in what amounted to a mini-coronation in recognition of her talent.

As magical as that moment was, I can only imagine how, in the months and years following, it must have begun to grate on the young Patricia to be asked to deliver her prizewinning speech in public forums over and over again, like a wind-up doll, and suffer the fate of prodigies who peak too soon. Surely that was just a beginning; surely there was more she could do—had to do—to outlive her Cinderella-like debut in London. 

I would see some of that when she enrolled in my undergraduate Fiction Writing class in UP. I knew who she was and made sure to give her no special treatment—indeed to lean even a little harder on her, knowing she had what it took—but she got a “1.0” all the same, one of the few I ever gave. I can’t claim to have taught her much how to write imaginatively—her own reading had likely primed her for that—but I can’t pretend not to be proud of what she turned out to be, my pride tempered only by fatherly concern.

Today, almost 20 years later, the sometime ingénue returns to the global stage as a hard-bitten, chain-smoking investigative reporter—a “trauma journalist,” in her own words, very possibly one of the world’s best yet again. But there is no real prize, no princely reward, for this kind of distinction, only pain and sorrow which—subdued too many times as a matter of professional discipline—exact their toll on the body and spirit. Patricia has had to suffer that to be able to tell her story as clearly as she could, unimpeded by the hand-wringing and the preachiness that often accompany such exposés of grave misconduct. 

This is not a review of the book’s explosive investigation into the thousands of extrajudicial killings that happened under the Duterte regime—that’s been done very capably by others, and is already the subject of international inquiry. The book will deserve all the journalistic accolades coming its way as an exemplar of excellent reportage. 

I will not even quote from the book, as there are simply too many quotable paragraphs to choose from. Rather, I want to note, from my privileged perspective and for the benefit of younger writers, how Patricia works with language to best serve the truth. Quite apart from its journalistic merits, Some People Need Killing is one of the best textbooks out there for what we now call “creative nonfiction,” a compound of reportage, memoir, history, and fictional technique. Indeed, beyond reportage, the book is a long personal essay in which the author is inextricably part of the story, a significant step away from the impersonal and largely mythic “objectivity” that we associate with traditional journalism.

Probing murder after ghastly murder—sometimes even coming on-scene to prevent one—Patricia is both chronicler and agent, witness perhaps not to the killing itself but to the larger crime of its planning and the exoneration of its perpetrators. Handling the most sensitive and dangerous of material, she draws on more than skill to tell her story; she demonstrates raw courage, an increasingly rare quality among journalists easily seduced and silenced by pragmatism. She names names, which surely will bear consequences both ways. 

I’ve often remarked in my lectures that the most endangered writers in this country are neither the poets nor the novelists, but the journalists who cannot hide behind metaphor and simile to tell the truth. We fictionists make artful lies which governments rarely have the intelligence or the patience to grapple with. Journalists live in the literal world inhabited as well by cops and crooks; what’s interesting is how the flimsy but oft-repeated fictions of “killed while resisting arrest,” so pervasive in this book, emerge from that reality.

Evangelista’s overarching technique is one of narrative restraint, informed by an English major’s awareness of how language and reality shape each other. She constantly parses the perversions of language—how words like disappearsalvageencounterverification, and even her own name assume different uses and meanings over time, in specific contexts. She knows—as I remind my students—that for dramatic effect, less is often more, that short sentences and blunt, single-syllable Anglo-Saxon words rather than the long, Latinate ones favored by lawyers hit closer to the gut and heart.

She is keenly aware of the power of irony—of professed liberals supporting EJK, of a morally ascendant Noynoy Aquino showing little empathy for ordinary folk, of her own journalist-grandfather affixing his signature to a petition supporting the older Marcos, and of communal complicity in the reign of terror. She uses people’s own words against them, quoting from the record. She avoids direct editorializing, or speaking in lofty generalizations like “justice” and “civil liberties,” and instead, in the best noir tradition, sees “sagging two-story tenement buildings (that) opened into dirt roads layered with garbage and last week’s rotten Happy Meal.”

After I had finished the book, I woke up at 4 am from a nightmare about running shirtless down a wet, earthen road. I was lucky. Patricia Evangelista lived through it, and I don’t even know if she’s woken up yet. Have we?

(Image from Rappler.com)

Penman No. 244: Summer and Sacrifice

SJackson

Penman for Monday, March 27, 2017

 

LAST WEEK, my undergraduate class in Contemporary American Literature took up a short story that has never failed to elicit strong reactions since it was first published in June 1948, soon becoming one of America’s most anthologized stories. When Shirley Jackson’s “The Lottery” came out in The New Yorker, it caused such a firestorm of protest from angry readers that Jackson herself would later write that “Of the three-hundred-odd letters that I received that summer I can count only thirteen that spoke kindly to me, and they were mostly from friends. Even my mother scolded me: ‘Dad and I did not care at all for your story in The New Yorker,’ she wrote sternly; ‘it does seem, dear, that this gloomy kind of story is what all you young people think about these days. Why don’t you write something to cheer people up?’”

If you’re not familiar with the story and would want to read it first before dealing with the spoilers in this piece, I suggest you drop this paper for a few minutes and take a quick look here: http://fullreads.com/literature/the-lottery/. It’s an easy read—Jackson made sure that her story, like her mother suggested, would “cheer people up,” at least at the beginning, which is probably American literature’s most optimistic opening sentence: “The morning of June 27th was clear and sunny, with the fresh warmth of a full-summer day; the flowers were blossoming profusely and the grass was richly green.”

Set in a small farming town on a brilliant summer morning, the story seems to promise nothing but gaiety and frolic. Instead, it turns into a tale of dark horror and human sacrifice, where the townspeople draw lots to choose one of their own to be stoned by the others—including the victim’s own children—to death, in the name of tradition. (As in many primitive societies, these people have been led to believe that sacrifice will bring a good harvest.)

It’s a masterful piece of storytelling, and one that I often turn to for aspects of both craft and insight. In my English 42 American Lit class, we discuss the stories not only for their literary qualities, but also for their historical, political, and cultural significance. Why did the majority of “The Lottery”’s readers in 1948 react so violently against it?

For one thing, because The New Yorker at that time didn’t specifically identify it as a short story, many readers thought it was nonfiction, and couldn’t believe that something so horrible could take place in progressive, postwar America. (South Africa banned the story, leading Jackson to comment that “At least they got it!”) Most readers simply couldn’t take the idea that “good country people” (the title of another important Flannery O’Connor story) could be so stupid and so evil as to communally murder an innocent person for what was perceived to be the common good.

But this was also the age of McCarthyism, of witch-hunts fueled by the anti-Communist hysteria that swept America after the war. Suddenly your neighbor couldn’t be trusted, and too many people were only too willing to give someone else up in defense of “the American way of life.”

american-gothic

My students and I talk about tradition and sacrifice, looking at examples from history, literature, and anthropology—from the animal sacrifice practiced by various tribes to the human sacrifice undertaken in massive numbers by the Aztecs. We discuss the reasons why these practices—some of which might now be deemed inhuman or inhumane—have persisted down the centuries into the present, chiefly the need to placate or propitiate a higher being to gain some reward in return.

Of course we discuss our own Filipino experience, like the ritual killing of pigs and chickens, and even tokhang’s communal aspect. But most notably, nothing brings tradition and sacrifice together for Filipinos more clearly than Holy Week and the figure of the crucified Christ who gives up his life to atone for humankind. Enacted in every Mass, but most vividly in the blaze of summer, Jesus’ sacrifice and our Christian identification with it very likely accounts for our fascination with martyrs such as Jose Rizal and Ninoy Aquino, and with the notion of the hero as sacrificial lamb.

In his study of Philippine literature, the scholar Gerald Burns cites Leon Ma. Guerrero, Rizal’s translator, when he observes in the context of our Roman Catholicism that “Filipinos do not value failure, or for that matter tragedy, for its own sake, but only insofar as these are submerged into the larger end of sacrifice. ‘We reserve our highest homage and deepest love for the Christ-like victims whose mission is to consummate by their tragic “failure” the redemption of our nation.'”

For my undergrads, it’s a lot to digest on a March afternoon, but I can sense that I’ve touched a nerve, especially when I close by asking them, “Should we have to equate heroism and sacrifice with dying? I would hope not. We can live, and not just die, for our country.”

Because of my administrative duties and the fact that I’ll be retiring in two years, this English 42 will likely be the last undergraduate class I will ever teach—a thought that fills me with great sadness and even greater responsibility. And it’s been a wonderful challenge and privilege to use a foreign literature to help my students become better Filipinos.

(For an excellent essay on Shirley Jackson and “The Lottery,” see here: http://www.nybooks.com/articles/2016/10/27/shirley-jackson-in-love-death/)

(Images from shirleyjackson.org and tvline.com)