Qwertyman No. 105: Pronouns and Parodies

Qwertyman for Monday, August 5, 2024

SOME DAYS, I swear, when I open my Facebook feed, I’m met by a flood of vexatious opinion certain to trigger my worst reflexes. Much as I’m tempted to respond, I rarely do, knowing that FB comments don’t really soften hearts and minds, but only make them harder. Also, I’m not the witty sort with one-liners that will go viral; my thoughts and words like to ramble and even lose their way, but at least you know it’s not AI or the “Forward” button at work.

Two topics did get me worked up a bit last week, and I’m going to use this column to write the kind of longish social-media comment no one will read. You’ll recognize both issues instantly if you haven’t been living under a rock.

The first was that picture of a seated gay “personality” (I’m never quite sure how persons become “personalities”) lecturing a waiter standing at parade-rest, reportedly for two hours, on gender sensitivity, all because he called her “Sir.” 

There’s a part of me that understands how and why that happened. Some will call this silly wokeness, but in UP, we take our students’ preferred pronouns and names seriously as a sign of respect for the person. 

But what I also know is, when I teach, I stand and my students sit. That’s not to emphasize my authority, but so they can relax, listen, and hopefully imbibe what I’m telling them. I realize that the lady said she invited the waiter to sit down, but I also understand why he declined. Staff don’t sit for a chummy chat with customers. And imagine this: if I (an old man, dirty or not) were the customer and I felt poorly served by a female employee, and I asked her to sit at my table for two hours while I educated her on the finer points of etiquette, would or should she oblige? And I hate listening to or giving long lectures. If I can’t get something across in twenty minutes max, then I’m a lousy teacher.

There’s politics which can be good and right—and people who may not be. Some of the most politically savvy people I’ve met have also been, as some would say, that part of you where the sun don’t shine. 

The other hot topic, of course, was the “Last Supper” tableau at the opening ceremonies of the Olympics in Paris, which allegedly mocked the Lord and Christianity itself by replacing Jesus and his apostles at the long table with a raft of drag queens and other presumably degenerate characters. 

I never saw so many Christians and especially Catholics (some of them my good friends) come out of the woodwork to profess their outrage at what they took to be willful sacrilege. And predictably, like wolves sniffing out red meat, many more friends from the other side piled on the “offendees” with mini-treatises on Bacchus and bacchanals, pagan elements in Christian ritual, art criticism, the French mentality and sensibility, and such other topics worthy of dissertations.

Now, as I’ve often confessed in this column (maybe losing five readers and FB friends every time I bring it up; in this context, maybe more), I’m not much of a churchgoer, and have continuing issues with the religion I was born into—and with all of organized religion for that matter, despite growing up in Catholic school. I prefer to pray on my own. I have nothing against people who stay in the fold, go to Mass regularly, post daily proverbs on Viber, and believe in the Bible as the one and only true source of, well, the truth. If their faith keeps them whole and happy—and I can see in many cases that it does—then well and good. Some may be hypocrites, but I’m sure many or most aren’t—and there are hypocrites as well (and worse) among apostates like me.

But back to Paris. What I’m not going to say is, “You shouldn’t have been offended.” If you were, you were. Even if you later changed your mind after listening to all the learned explanations (to some, I’m sure, excuses), the fact is, you saw something you didn’t like. (I just have to wonder—how many people responded directly to the tableau itself, and how many were nudged into seeing it and later objecting by another post screaming, “Hey, you have to see this! Look what they’ve done to Jesus!”? It works the same way on the right and on the left: a meme cascades swiftly down the Internet, and people react viscerally even before they can think.) 

Sure, the “Last Supper” is only a painting by one Leonardo da Vinci, that smart Italian fellow who also imagined flying machines, tanks, and other wonderful contraptions—so why not Jesus’ last meal? (I don’t think there’s an exact record in any of the four Gospels about how the scene was blocked for thirteen characters, except that Christ very likely sat in the middle for better reach, and certainly nobody knows who sat next to whom and leaned over whom. Some depictions down the centuries don’t even use a straight table but an inverted U, or have everyone reclining on mats and pillows, or sitting in a circle.) But even images and objects have symbolic meaning and power, so it’s easy to get hopping mad if someone, say, spits on a painting of your grandmother, or turns it into an unflattering cartoon. 

I do share the consternation over why a hyper-expensive and PR-conscious global enterprise like the Olympics would risk alienating half of France and a third of the world (presuming all Christians took umbrage at the Blue Guy) by—according to the charge sheet—deliberately, premeditatedly, and maliciously mounting a patently anti-Christian production for the whole planet to see. I know the French eat strange things like sheep testicles and have a law requiring skimpy trunks and head caps (yes, even if you’re bald) in public pools, but really now, mock the Last SupperSacré Dieu! (Or, excuse me, let’s use the milder sacré bleu!)

Given all of that, my only question is, where was all the outrage when that President was joking about raping captive nuns and cursing the Pope? And speaking of the Renaissance and the power of representation, remember that Pieta-like photograph of a grieving mother cradling her murdered son at the height of that same President’s tokhang campaign, that President who called Catholic bishops “gay SOBs”? Where was all the righteousness? But maybe we’re just getting started. There’ll be FB accounts I’ll be checking in on, the next time something wildly repulsive happens.

(Image from arnoldzwicky.org–Please condemn him. not me!)

Penman No. 433: Finally, Facebook

Penman for January 16, 2022

My Lifestyle column in the Philippine STAR, “Penman,” has now been moved to every other Sunday, to avoid the awkwardness (and extravagance) of having two of my columns appear in the paper on Mondays. My takeover of F. Sionil Jose’s “Hindsight” on the Op-Ed page debuts tomorrow.

I WAS sixteen years late to the party, but I finally gave in and opened a Facebook account last June under my name, initially just for family. A few weeks ago I began accepting “friends,” of which I now have about 600, and I don’t intend to add too many more, although time and tolerance could change that reticence as well.

I resisted joining Facebook all those years for all the reasons some of my real-life friends remain staunch holdouts. Foremostly, it seemed to diminish and commodify the idea of friendship, replacing what should have been forged over conversation, coffee, and even conflict with a few keystrokes. Even now, looking at the roster of my newfound “friends,” I know—and do not really regret—that less than half of them are people I have actually broken bread or raised a toast with.

Honest to God, not being a politician, I don’t need 5,000 friends; I wouldn’t even know what to do with 1,000 of them. If they all pledged to buy my next book, then maybe I’d reconsider and lower the bar by a foot or two, in the cause of promoting literacy and my Fountain Pen Rescue Fund.

And then of course Facebook is a total timesuck, defined by the Urban Dictionary as “the void that gets created by engaging in an activity that seems like it will be short but ends up taking up huge amounts of time.” It’s just not human not to read and then not to respond to comments on your posts, and then not to read the posts of others and not to react to them.

Every “tag” might as well be a distress call; somewhere out there you’re being praised or reviled, and you just have to pause that report you’re drafting for the Board of Regents or that article you’re refereeing for the Journal of Linguistics to see what Cookie has been saying about that encounter in Boracay or Chef Dodo’s opinion of your dinuguan recipe.

As it is, even deciding who gets to be your Facebook “friend” or not raises all kinds of vexing and time-consuming moral dilemmas. I don’t know how others do it, but I review nearly every request I receive, going through that person’s profile—and not just our common “friends”—to see who and what’s behind the name. My rule of thumb is, if I really know you—and like you—then you’re in; if I know you by reputation, I might even feel honored, and click “confirm.” If I’ve never met or heard about you at all—which isn’t your fault or any fault for that matter—then I evaluate your application for virtual “friendship” using my shamelessly subjective criteria.

First, I check to see if you’re a real person, or that you are who you say you are. Early on in this “friendship” game, I received a slew of requests from impossibly pretty and shapely ladies, which made me wonder why I had waited sixteen years to enter paradise. (They all seemed to have one or two common “friends” with me, always the same persons, so I know who’s been extraordinarily amiable out there.) Out of curiosity (I swear!), I accepted one such request, and almost instantly got a private message that invited me to become her digital pen pal, because she was lonely and unoccupied in some far-off country. I wanted to tell her to buy my book of funny essays, or even my short stories, to relieve her boredom, but I had an inkling that creative nonfiction wasn’t going to be the bridge between us.

I checked out her posts—all of them suggestive of her good health and weight maintenance, and of her preference for clothes that did not consume too much fabric (kudos for sustainability)—only to notice that they had all been posted on the same day! My wonderment quickly turned to dismay, realizing that I, among other papas of the world, was being suckered into hell by this honeypot, who was very likely some ugly fellow like me named George or Brando. And so I sadly punched “delete,” as I did for the many others who would follow in Ms. Lonely’s wake.

Second, I check to see if you’re interesting and if we’ll get along. If all you can show me are endless updates of your profile picture—here’s me on the beach, here’s me with my dog, here’s me with a balloon, here’s me lifting weights—then we really don’t need each other, thank you. I have a soft spot for all kinds of artists, and I don’t necessarily just go for the famous or abundantly talented ones; I’ve signed in struggling young people because I admire honest effort.

If you’re a benign plantita proud of your grandkids, your succulents, and your muffins, you’re in—the world needs you! If you became my friend just to sell me something, you’re out (unless you buy my book first). Now here’s a killer: if I see even the slightest sign of you supporting dictatorship, book-banning, EJK, and fake news, you’re out. (I know we’re supposed to make friends across the political divide, hold hands, and sing “Kumbaya,” but I didn’t join Facebook to get my daily dose of aggravation.)