Penman No. 4: Writing for Dolphy—Almost

Penman for Monday, July 16, 2012

THE RECENT passing of Dolphy, inarguably the most talented and best-loved Filipino comedian of his generation, brought back some warm memories—not just of me as a kid enjoying Dolphy and Panchito do their “song translation” routine every Sunday on “Buhay Artista”, but also of what could have been a historic opportunity to work with this comic genius in a non-comic way.

The time was the late 1970s, and I had just started out in my screenwriting career with Lino Brocka, for whom I had already written some scripts. Lino and I would go on to do more than a dozen movies together, but the big one that got away was a project that Lino had lined up for Dolphy, Pilar Pilapil, and the very young Niño Muhlach, who had already been introduced as a dramatic sensation in Tahan Na, Empoy in 1977. Shortly after Empoy, which was a big commercial success, Lino was asked by a producer—Jesse Yu of Lotus Films, who had bankrolled Empoy—to think of a project that would involve Dolphy.

Lino then asked me to work up a storyline and a treatment, and we came to the agreement that it would be interesting if we took Dolphy out of the gay comedies he had become famous for (such as 1969’s Facifica Falayfay) and put him in a straight, dramatic role. After a week or so (that was all the time we had back then, when movies were routinely shot within a month), I came up with a storyline I tentatively titled Si Abe, Si Bugoy, at Si Pilar (yes, I liked Pilar Pilapil’s name so much that I decided to keep it for the character) where Abe was a kutsero driving his caritela in the Binondo area, Bugoy was his nephew and sidekick, and Pilar was a lady of the night. It shouldn’t be too difficult for you to guess the rest of the story from there (cut me some slack—I was only 23, and enamored of Fellini, neorealism, and all that jazz).

In any case, the movie never got made; the reason I heard, which could have been true or not, was that Dolphy thought it too abrupt a departure from the norm, his norm. I was crestfallen, but soon got busy with other Brocka projects like Inay (my personal favorite of all my Brocka scripts, a light domestic comedy starring Alicia Vergel) and Mananayaw (with Chanda Romero, breathlessly described by the movie blurb thus: “She’s Wild… and Dangerous! It Takes More Than Love To Tame Her!”). Meanwhile, Dolphy did go on to work with Lino and another very talented scriptwriter, Dandy Nadres, on the delightful 1978 Lotus melodrama Ang Tatay Kong Nanay, where Dolphy played a gay parent caring for a young son, Niño Muhlach.

I never did get to write a script for Dolphy, which was too bad (certainly more for me than for him). In those days I would’ve given my right arm for the love of art, and what the client wanted still mattered less to me than what my feverish imagination was urging; I had convinced myself, rightly or wrongly, that I could’ve written a script that Dolphy would have loved, once he had actually read and acted it out.

I don’t think that I ever got to meet Dolphy in person, either (not that I met all that many stars; despite scripting two dozen movies, I never became an industry insider, although I remained a lifelong fan of such fine actors as Dolphy, Nora Aunor, Vilma Santos, Gina Alajar, and Jacklyn Jose—and, of course, Sharon Cuneta, for whom I wrote three movies).

Well, I did get to write for Dolphy—in a way, in another capacity. When his autobiography—told to Bibeth Orteza and titled Hindi Ko Ito Narating Mag-isa (Quezon City: Kaizz Ventures, 2008)—was about to be published, I received a request to read the manuscript and to write a blurb for the back cover, and I was happy to oblige, a full three decades after our little Binondo project got aborted. Here’s what I said about that book, and about the man:

“This is an extraordinary memoir of an extraordinary man who has gifted generations of Filipinos with laughter, but whose own life has been a struggle to balance life and work, to meet the demands of family and fatherhood, to tame his prodigious passions. This story is told with searing candor and compassion, not only by Dolphy himself but also by the many people whose lives he touched (and, in many instances, brought forth)—his women, his children, his friends, his colleagues. I haven’t read a biography like this, ever, and the uncensored, unmediated first-person accounts strike home with a power and a poignancy you’d be hard put to find in any screen drama. There are moments of humor and irony as well, and all in all we gain a truly moving picture of a brilliant but complex man whom we feel like knowing, in many senses, for the first time.”

Today, with Dolphy gone, these words sound truer than ever, and I would urge you to go look for a copy if you really want to understand Rodolfo V. Quizon, beyond the well-deserved but familiar praises following his death. I was abroad during the book’s launch, but I soon received my copy, autographed thus: “To Butch Dalisay, Thank you for the extraordinary blurb. You are a gem of Phil. Literature. Mabuhay ka and God bless, Dolphy.”

I don’t know if Dolphy was just being his gracious self, or if he had actually read one of my novels or stories, but what I really wanted to tell him—forget the novels and the stories—was, “Naku, Dolphy, kung alam mo lang, I would’ve written you a script you would’ve been so proud of—sayang!” The sayang, again, was more mine than his, because he certainly didn’t need my skills to prove his acting genius. (One favorite Dolphy scene of mine—I’m not sure from where now—has his impoverished character sniffing a dried fish suspended over the dining table, and then sending the fumes down his gullet with a handful of rice.)

I’ve been asked since, “Does Dolphy deserve the National Artist Award?” I’ve always thought so, but it’s a good thing that the Palace didn’t succumb to the enormous pressure to give it to him in a hurry, just because it seemed like he was about to go. He’ll get it, in good time, for the right reasons. If he’s where most people seem to think he is, looking down at us with an arched eyebrow, he’ll see it happen, and crack a smile, tip his hat, turn on his heel, and saunter off, whistling.

[Dolphy’s pic from http://www.inquistr.com]

Flashback No. 4: What Fil-Ams Can Do

This being the Fourth of July, and my daughter Demi having taken her oath as an American citizen a couple of weeks ago, I thought I’d repost this piece I wrote for the now-defunct San Francisco-based magazine Filipinas a few years ago.

Manileño for January 2007

I HAD a very pleasant and engaging semester as a visiting professor at St. Norbert College in De Pere, Wisconsin, last fall, a welcome break from my teaching duties at the University of the Philippines, where I should be back in harness by the time you read this. Not only did my stint at SNC allow me to introduce the Philippines to about 50 of my own students, only three of whom were Filipino-Americans; I was also able to speak before several groups of students and compatriots in other schools—the University of Michigan, the University of California at San Diego, and Marian College in Fond du Lac, Wisconsin.

With UCSD having one of the biggest Asian-American student populations among US universities, my encounter with the students there after my formal talk proved the longest and most challenging. Here, a student raised a question that I would hear in other places: what was the best thing Filipino-Americans could do for Filipinos and the Philippines?

I’m sure that it’s a question that occupies Filipino-Americans all the time, and for which there are any number of answers, some easier and more obvious than others.

When a supertyphoon hits the Philippines and ravages the land, then relief goods are always welcome; when poor Filipino boys and girls can’t go to school despite their talents, their lives can be changed by scholarships from Fil-Ams who also worked their way up the educational and economic ladder. Many US-based doctors make regular pilgrimages home on medical missions to poor communities. Some Philippine schools receive loads of used books and computers from their alumni in America.

All of these efforts are noble and much appreciated, for sure. A few of them may have been undertaken more to burnish the image of the donor than to uplift the lot of the receiver, but in the end, it doesn’t matter: some public or private good has been done.

At the same time, such humanitarian projects are basically defined by a relationship of dependency, with America as the perennial giver and the Philippines as perpetual receiver. It’s a relationship that, like I told the students in San Diego, can sometimes grate on both sides, with Fil-Ams feeling like the only thing they’re useful for is another donation to another needy cause, and Filipinos feeling like they’re seen as little more than mendicants.

It gets worse when—dependency or not, and whether out of frustration, bossiness, or a genuine concern—some Filipino-Americans dispense quick and easy prescriptions for the cure of Philippine maladies as though nobody back home had the brains or the guts to come up with such ideas on their own.

One such bromide Pinoys often hear is, “Why don’t you just unite behind the President and stop bickering with one another?” Sounds good, but it makes me wonder why more than two million Filipino-Americans can’t get together under, say, just one dozen regional associations and one alumni association for each major university or college, and elect a congressman or US senator among themselves.

The fact is that the best and worst of our culture manifest themselves on both sides of the ocean. Our generosity, our sense of self-sacrifice for the good of the family, our commitment to education, and our industry and resourcefulness have helped us back home as much as they have gained our compatriots a firm footing in American society. On the other hand, the same sorry habits of inggitan, intrigahan, and siraan have fragmented Filipinos in Manila and Manhattan, in Cebu and Chicago, in Davao and Detroit (I’m using these cities metaphorically, but I’m sure you can supply the damning details). One of the worst examples I heard of recently had to do with the visit some years ago of a Philippine president to a Midwestern city—only to find two competing Fil-Am organizations holding two separate programs in two hotels facing each other across the street.

So what did I tell the bright and idealistic Fil-Am students who asked me what I thought they could best do for the Philippines?

Be good Americans, I said—whatever that may mean to each of them. Get engaged in America’s political processes, and make a difference in your own sphere of action. Vote not just for fellow Filipino-Americans—although a few more such voices in high places could help the community as a whole—but for political leaders who will make responsible decisions that will benefit peoples everywhere, including Filipinos.

As the world’s only remaining superpower, America needs all the critical intelligence (and I don’t mean military intelligence) it can muster, and Filipino-Americans can make themselves heard on both domestic and foreign-policy issues, instead of simply going with the flow and making themselves as inconspicuous as possible.

And what’s our claim to being in a unique position to tell Americans and American leaders something they don’t know? Well, we lived with America for half a century. As I often tell my American friends, we were their first Vietnam; and yet we also view America with much greater affection—some would say unreasonably so—than they can ever expect from Afghanistan or Iraq.

Overseas charity is good for the soul and is always welcome; but as they say, it begins at home, as does good global citizenship.

Flashback No. 2: Watch That Watch

Man Overboard, October 1999

WE PINOYS love watches; it’s the timekeeping we hate, or at least ignore. While an American without a wristwatch is a pretty common sight (and not for lack of money, either), a Filipino without one might as well be naked. If we have cash to blow, a new watch will be up there somewhere on our “wannabuy” list.

It’s never enough that we have one watch to mark the days, hours and minutes by; there’s nothing duller for Juan than to be looking at the same old clockface and wristband day in and day out. And so we acquire a few—one for the office, one for the beach, one for the evenings, and a couple of spares, just to be sure. The only thing we may each have more of than watches is shoes, but that’s another story.

An awareness of time—or the time—is one of the things you usually pick up from years of living abroad, in places where buses and trains miraculously arrive and depart on schedule, as though their drivers’ lives depended on it (and they do!). The balikbayan comes home hoping to see the same—and immediately gets discombobulated by the two-hour wait for his baggage at the airport, and the four hours it takes him to get from one end of EDSA to the other. Over the next few days, he gets stood up at three appointments, he hears the maid get on the phone to her cousin in Tacloban for an hour, and he misses the start of a movie because the theater’s clock was running ten minutes ahead. Soon he gets the idea that no one really knows what time it is, and even if they did, nobody particularly cares.

It’s one reason why Western-style terrorism is never going to get off the ground in this country. You can’t have clockwork precision if no one gives a hoot about the clockwork. What would be the point of exploding a bomb, say, at precisely 10:15:30 am, at which instant the President is supposed to be entering the hallway to address a group of reformed investigative journalists, if the bomber’s clock runs five minutes behind Malacañang’s? (And this presumes, of course, that the President—did I say this President?—got up from bed when he was supposed to.)

Yes, sir: time to the Pinoy is an infinite resource, spent by the wise and saved by the stupid. It does make some sense, given our fatalistic streak. Que sera, sera, no matter what you put down on your Palm Pilot or Claris Organizer, right? We count our lives in the grand sweep of years and cycles, not in the loose change of minutes and seconds: “Hey, it’s May! Time to dance in Obando and see in the carabaos in Pulilan!” and “Did you see that downpour yesterday? My, my, the rainy season has indeed begun!”

I felt mighty proud the other day when I set all the computers, watches and clocks I found around the house to Vremya time (a little redundancy there, “vremya” being the Russian word for “time”, and also a nifty piece of software that synchronizes your Mac over the Internet with the exact time kept by the world’s atomic clocks). At last, I thought, here was world-class precision down to the second, right at home!

The pointlessness of the whole exercise became obvious when I hurried my wife Beng along to catch a merienda meeting with her friends that was due to start in 35 minutes and 23 seconds, halfway across the planet. “What’s the rush?” she protested, trying to choose between the red blouse and the green one. “No one will be there for another hour, and I’m not even sure that So-and-So’s coming.” She was, of course, late—and wondered why no one showed up, granting even the ample privilege of “Filipino time”—until she realized that she had the wrong day.

Still, just between us ube-and-macapuno, puto-and-dinuguan-loving Pinoys, you’d have to admit that a new watch on the wrist is always cool. You feel a new sense of purpose; you want to check the time every 30 seconds or so, and you keep wishing someone on the street would ask you, too. The feeling lasts for about two to three days—and then you forget about your new toy; a week later, you scratch the glass while trying to fix a flat, or worse, when you trip one the sidewalk while adoring your wrist. Grumble, grumble: it looks like Julia Roberts with a surgical stitch running across her nose down to her neck. You toss the watch into the desk drawer to join half a dozen others in various states of disfavor or disrepair.

I’ll admit to having three or four wristwatches beneath the bedside lamp—but none of them too precious to mourn the eventual loss of, and nearly all of them a few years old. Hmmm.… Sure sounds like time to get a new one!