Penman No. 117: The Way We Were

IMG_4726Penman for Monday, October 6, 2014

 

I’D LIKE to thank the people who’ve given me their time and accorded me their hospitality during my current visit to the US. I’m here to do more research for a book project—an oral history of the First Quarter Storm (the story of my generation, in other words)—and so far I’ve had wonderfully productive interview sessions with some people who were either active participants in the anti-martial law movement or were on the other side of things (or simply on the roadside) at the time.

Those who’ve helped me out, either as interview subjects or facilitators, include former campus journalist and retired engineer Gerry Socco and his wife Chet; lawyer Rodel Rodis; editor Rene Ciria-Cruz; tech journalist and developer Joey Arcellana; and journalist Gemma Nemenzo and her husband, Col. Irwin Ver. All of them are conveniently based in the San Francisco Bay Area, so Beng and I flew out there from DC for a long weekend of interviews and reunions with old friends.

Rodel and I go back all the way to the Philippine Science High School, where I served as Rodel’s associate editor when he helmed The Science Scholar. It was also in high school—when I myself became editor in chief—that I first heard of Joey Arcellana from our adviser, Mrs. Agnes Banzon Vea (mother of the accomplished Doy and Rey Vea), who told me one day: “There are two young writers I’d like you to read. One of them writes for the UP Collegian, and his name is Joey Arcellana. The other is still in high school and writes for the Highlights, and his name is Gary Olivar.” Gemma, who now edits the ezine Positively Filipino, also edited the late, lamented Filipinas magazine, which I used to write a column for. Gerry I knew from the pre-martial law College Editors Guild of the Philippines, and we met again in the worst of possible circumstances—as fellow political prisoners in Bicutan; today, in our sixties, we share an unabashedly bourgeois passion for collecting vintage pens and watches.

In Washington, DC, where I’m formally based through my association with the George Washington University, I’ve been lucky to meet and to interview one of the torchbearers of the anti-Marcos resistance on the East Coast, Jon Melegrito, a retired librarian at GWU who now writes for the DC-based fortnightly Manila Mail. I’ve also been glad to gain the insights of three former State Department officials: former Ambassador John Maisto, who headed the old Office of Philippine Affairs and served in Manila in the late 1970s; his colleague Hank Hendrickson who now serves as executive director of the US-Philippines Society, of which Amb. Maisto is the president; and Santiago “Sonny” Busa, a Filipino-American who has served as consul in Manila, Addis Ababa, and Kuwait, and who has taught International Affairs at West Point. I’ll be doing a bit more traveling to see people in New York and possibly the Midwest.

So far, I’ve interviewed about 30 people for the book, which I’ve begun to write at my sister’s place in Virginia. It’s very strange in a way to write about bloody encounters in coconut groves in the Philippine South while reveling in the sight, outside my window, of bluejays and robins perched on the branches of trees just beginning to acquire an autumnal glow. But perhaps it’s precisely this physical and psychological estrangement that I need to handle such an emotional project—emotional, at least, for members of my generation.

Sometimes what I hear gets a bit too much; for the first time, after having written and published over 25 books with a very dry eye, I wept as I listened to an account of someone I knew shooting—executing—someone who had been her best friend. At the same time, events that might have been terrifyingly life-threatening 40 years ago can now sound absolutely hilarious—or deadpan ironic, such as when firebrand Fluellen Ortigas, selected as one of the Ten Outstanding Students of 1968, stands beside President Marcos at the awarding ceremonies, with a book titled The Essentials of Marxism in hand. “Join my staff,” Marcos tells him. “I can’t,” Ortigas replies. “You’re going to be a dictator!” Ortigas would later work for Ninoy Aquino, go underground in Panay, get arrested before martial law, get released in 1976, flee to the US via Sabah, get an MBA, and become a businessman in San Francisco.

I have many more stories like Flue’s to tell, each with its own highlights and insights—Elso Cabangon being ambushed on Taft Avenue and taking four bullets, one of them tearing through his cheek; Boy Camara auditioning for the role of Judas before eventually playing Jesus Christ, Superstar; a female comrade being married in the rites of the Party, one hand on her heart, and the other on Mao’s Quotations (it’s a marriage, like many in the movement, that will unravel). But they’ll have to wait until the book itself, which I hope to finish by early next year.

Even now, many old friends and comrades are probably wondering why I haven’t approached them yet or asked so-and-so to be interviewed, because they have interesting and important stories to tell. I’m sure they do, and I have to extend them my apologies in advance, simply because I just don’t have the time or space at the moment to include everything and everyone I should be covering. I’m almost certain that this oral history will lead to a sequel, all the way to EDSA (a book that someone else should begin writing soon). Some people I’ve asked haven’t replied or have declined, and I can only respect their implied wish to be left alone.

Again, this book will be about the past, and while we might bemoan the innocence we lost, or even wax romantic about the way we were, I don’t think too many of my respondents will want to relive their lives in exactly the same way, knowing what they do now. We might not regret what we did—it arguably needed to be done—but we or our children don’t have to repeat it, if it can be helped. That’s how history helps the future.

Penman No. 93: Resurrecting Another Lost Master

143Penman for Monday, April 21, 2014

ON THIS Easter Monday, a kind of resurrection story seems to be in order. A few months ago, I wrote a piece about the late painter Constancio Bernardo, a lost master and pioneer of Philippine modernism whose life’s work was then about to be celebrated with a centennial retrospective at the Ayala Museum. Little did I know that—a few weeks later, and thanks to a chance encounter at a literary festival—I would learn of yet another and largely forgotten hero of early 20th century Philippine art.

The venue was the Taboan Writers Festival, which we held this year in Subic, with closing ceremonies in Clark Field. It was at Clark that I met Josie Dizon Henson—a painter, writer, and community leader who gifted me with a pair of books she had written. One was a study on Kapampangan orthography, of more scholarly interest; the other book, which caught my fancy, was a slim but substantial, privately published volume titled After the Day’s Toil: A Golden Moment in Philippine Art, a biography of her late father, Vicente Alvarez Dizon and an account of his long-lost masterpiece.

Even at first mention, the name rang a bell in my mind. Two years ago, while doing research for a biography of the late nationalist thinker Emmanuel Q. Yap, I had met (at least by email) a painter named Daniel Dizon, one of Manoling Yap’s boyhood friends. Reminiscing on his friendship with the Yaps, Dan Dizon happened to mention the fact that his father had himself been an accomplished artist—so accomplished that he had won over Salvador Dali in an international competition in the US before the war. That amazing feat—and its doer, Vicente Alvarez Dizon—stuck in my memory. More on that Dali story later.

I had never heard of Vicente Alvarez Dizon before, and as it happened, I would not hear of him again until I met his daughter (and Dan’s younger sister) Josie in Clark. Hearing her name, I made the connection to Dan and to her father, and she seemed delighted to learn that I knew something about her father, and brought me a copy of her book. I set the book aside for a more leisurely read, and when that opportunity arose recently, I found myself engrossed by its account of another extraordinary Filipino life.

Born in Malate, Manila in 1905, Vicente graduated with a diploma from the School of Fine Arts with high honors in 1928. His talent got him a scholarship to Yale in 1934, a sojourn from which he emerged not only with his BFA but also with diplomas in Advanced Painting, Museum Administration and Art Appreciation. Back in Manila, he taught at UP, Mapua, and the National Teachers College; for the rest of his brief life, Dizon would become a staunch advocate of art education and art scholarship, tirelessly lecturing on art subjects around the country.

But his finest hour—the “golden moment” Josie’s book refers to in its title—was likely the Golden Gate International Exposition in San Francisco in 1939, an ambitious, visually opulent panorama that rivaled the New York World’s Fair that opened the same year on the opposite coast of America.

Within the exposition, International Business Machines, already an industry giant under its founder Thomas Watson, decided to sponsor an international art exhibition and competition featuring artists from 79 countries where IBM did business, including the Philippines. The Philippine pavilion in San Francisco actually displayed two other works by young Filipino masters, murals by Victorio Edades (assisted by Botong Francisco) and Galo Ocampo. But as fate would have it, it was Dizon’s painting that IBM chose to represent the Philippines.

142The painting had been Vicente’s thesis project at Yale. Typical of its time in its evocation of a rustic, romantic countryside, the painting depicted a Filipino family—father, mother, son, carabao, and other farm animals—heading for home at the end of another working day. Because he worked on it at Yale, he had to use Caucasian models for his studies, but replaced the faces with their native counterparts in the final work. He apparently took it home upon graduation, because it was in Manila where IBM’s Philippine representative, Kevin Mallen, saw and bought the painting for IBM, which shipped it to America for the competition. When the results were announced, Dizon had won first prize, followed by Spain’s Salvador Dali and by the American Robert Philipps. (Coincidentally, at the other global fair in New York that same year, another Filipino, Fernando Amorsolo, also won first prize for his painting “Afternoon Meal of the Workers.”)

But that’s not where the remarkable story of this remarkable painting and its creator ends. Vicente himself, sadly, would die young and penniless in 1947 at just 42, afflicted with tuberculosis, a condition that, according to Dan, also ravaged the family’s finances. His masterpiece and legacy lived on—although it was almost lost.

In October 1980, the Batangas-born Filipino-American physician, Roger Pine, received a letter at his home in Princeton, New Jersey from a New York art dealer informing him of the availability of a painting with a Filipino theme titled “After the Day’s Toil,” 40 x 53 inches, signed “V. A. Dizon, 1936.” Would he be interested in looking at and possibly acquiring it? The dealer sent a transparency of the painting along.

The painting had last been seen by the Dizons in 1952, when it had been shipped from the US to Manila on loan from IBM for a local exhibition. And then it vanished. Further inquiries produced no leads other than the name of a New York gallery, which had no records of it.

When Roger Pine received the invitation from his dealer, he felt an instant connection to the painting, having grown up in a family of farmers. He knew nothing about the painting, the artist, nor its provenance, but he did know, especially after seeing the painting itself in New York, that he just had to have it. The dealer—who said that he had earlier tried to interest the National Museum in Manila to no avail—let the Pines have it on installment. It was also only in New York that Roger Pine realized that he had found and bought a long-lost prizewinner.

Next came the trans-continental search for the painter’s family—not an easy task in those pre-email, pre-Google days. It eventually took 25 years and a bit of luck—a dinner conversation during one of the Pines’ visits back in Manila—to connect the Pines with the Dizons. In 2006, the two families met, and the following year, two generations of Dizons trooped to Princeton, New Jersey to visit the Pines and to see, once again, Vicente’s painting. It was a tearful but joyful reunion, the kind of happy ending that deserves to be written about in a book. That’s what Josie Dizon Henson has done.

Poster 12x38

AND WHILE we’re on the subject of documenting Philippine art, let me note that, in celebration of the Filipino woman and of Women’s History Month, the Erehwon Center for the Arts in Quezon City recently hosted “Amazing F,” featuring some of the country’s leading artists, both women and men.

The participating artists included Glenda Abad, Ambie Abano, Yasmin Almonte, Lot Arboleda-Lee, Agnes Arellano, Adi Baens, Imelda Cajipe-Endaya, Romy Carlos, Fil de la Cruz, June Dalisay, Cheloy Dans, Biboy Delotavo, Anna Fer, Brenda Fajardo, Egai Fernandez, Tinsley Garanchon, Ofie Gelvezon, Amihan Jumalon, Joy Igano, Gloria Lava, Lewanda Lim, Vivian Nocum Limpin, Julie Lluch, Eden Ocampo, Annie Rosario, Lotsu Manes, Leigh Reyes, Doris G. Rodriguez, Jonah Salvosa, Anna Vergel, and Vida Verzosa.

Erehwon—located at #1 Don Francisco St, Villa Beatriz Subdivision, Old Balara, Quezon City—is fast becoming one of Metro Manila’s most vibrant art centers, hosting not just painters but also musicians like the Metro Manila Concert Orchestra. The Amazing F show, which ran until last week, was another of its projects to benefit the Erehwon Arts Foundation, which aims to run a residency program for talented but financially challenged young Filipino artists.

It was curated by Erehwon Arts Foundation Vice President June Poticar Dalisay, who said that “AMAZING F is an art exhibit that explores the different facets of the Filipino woman, a complex and enigmatic individual whose roles are varied and endless, affecting every sphere of our personal and public lives. She is warm, sweet, and compassionate, but she can also be can be cunning, feisty, and combative.” Don’t I know that—and yes, June, I stand amazed!

Penman No. 80: Men of Letters (2)

FCPenman for Monday, January 6, 2014

I CAN’T remember now how the poet Fidelito Cortes fell into our circle of beer-guzzling, Yeats-quoting friends in Diliman back in the early 1980s, but I do know that he was there, on December 10, 1984, when my very first book (Oldtimer and Other Stories) was launched without much fanfare in UP. I know that, because after the event, we went for more drinks in a restaurant on Katipunan (where serving beer was still illegal then, because of some silly ordinance), and Fidelito was with us.

Also there was the late Ernesto “Cochise” Bernabe II, a popular figure on campus and an English major who had been fortunate enough to visit Stanford, and who had come back with some application forms for that university’s famed Wallace Stegner fellowship. We all feigned indifference to Cochise’s offering (who needed Stanford?), but weeks later, we would discover that at least four of us had applied for the Stegner-me, Krip Yuson, Fidelito, and I think Mon Bautista (not the currently telegenic one, but a gifted fictionist from Mindoro).

Imagine our surprise and envy when, come April, we heard that it was Fidelito whom Stanford had accepted for the one-year, well-funded fellowship, with nothing much to do but write and attend workshops on Stanford’s plush campus in Palo Alto, California. But then we shouldn’t have been surprised, as Lito was an extraordinarily good poet, whose work resonated with a deep and quiet melancholy.

Lito flew off to Stanford in August 1985; I would follow to Ann Arbor, Michigan, in 1986, having snagged a Fulbright. Mon Bautista got a fellowship to Kansas, I think it was. (In an even more remarkable turn, our friend and beermate Gina Apostol wrote a fellow named John Barth directly at the University of Maryland, showing him a short story that she had written, titled “Earthquake in Mexico”; Barth wrote her back, offering her a scholarship, and thus began the Leyteña Gina’s long and continuing sojourn in the US). It was, in other words, a time when another generation of young Filipino writers began looking abroad, and specifically to the US, for opportunities to broaden their horizons (before we would discover Australia, Singapore, Japan, China, and other places closer to home).

Lito, in a way, had always been prepared to go Stateside; he’d never been there prior to the Stegner, but he had imbibed its pop culture so well that he routinely beat the crap out of us in Trivial Pursuit, particularly in the sports category, where he seemed to know all the NFL teams and their key players by heart; not to be outdone in colonial education, I commanded the geography portion, having memorized the US states and their capitals since my grade school days.

On January 18, 1986, I wrote Fidelito:

Dear Fidelito, 

Thanks a lot for your Christmas card and the Stanford forms. Unfortunately, I only got the forms yesterday (you mailed them Dec 16-a month ago!), so their users will have to wait till next year…. The “US or bust” fever continues, probably because it’s application time; we’re getting deluged by inquiries about getting into a US university, any university; the GRE and TOEFL people are raking it in…. Still no news about my acceptance; I’m hoping for either Michigan or Colorado…. We’re running out of rumors, unless you count election-fever rumors, one of the most persistent (I hear it every night, in my dreams) of which is that as a token of the American government’s displeasure with the travesty of democracy in this country, all educational assistance grants are to be terminated forthwith…. Seriously, there’s a tremendous outpouring of effort and initiative here these days, even among the most unlikely people, in support of the Cory-Doy duo; it looks like everybody’s going to be voting; the boycott boys are unusually quiet; still nearly everyone agrees that while Cory has a real chance if the votes are counted straight, there’s just no way the old man’s going to yield his seat with a smile; the US is taking a beating in the crony press; there’s even talk of declaring Bosworth p. non grata…. I hope they declare me and Beng & Demi personae non grata, and ship me out on the next plane. So don’t be in too much of a hurry to get home. By the way, Isabel plans to do her MA paper for Abad’s class on your poetry. Keep it up-statistically speaking, there’s got to be one beach blonde out there somewhere who’s into football, Yeats, and Filipino poets.

A few months and a couple of letters later, Lito wrote, on April 13, 1986:

Dear Butch,

Thanks for the letter and the snapshots. I wish I could say I’ve been busy and productive these recent months… but such is not the case. ‘Tis laziness, I’m afraid, that’s responsible for my silence-that, and a more than trifling case of sensual (not sensory) disorder called hedonism. The California spring is gorgeous, the weather mild enough for tees and shorts (cherchez les femmes), the sun is always there where you want him. “In short there’s simply not a more congenial spot for happ’ly-ever-aftering than here in Palo Alt(o).”

…. As far as I’m concerned, I’m going to be happy when the Stegner-ship is over. I’ll hate leaving Stanford, of course, which has such breathtakingly beautiful women, and San Francisco, and ditto, and ditto scenery, but to balance these, I’ll be glad to get away from the pressure of the workshop. I was kidding when I said that I had been doing nothing lately; on the contrary. I’ve always felt the pressure to produce, to bring something to class, and I’ve been prolific like I’ve never been before. Of course, I’m not being ungrateful-after all, I’m writing poems and they’re all before me, but I’d like to relax. Hence I’m applying for a seven-month fellowship in Provincetown, Mass. Where the only thing I have to do is write at my own pace. I hope I get in.

Denise Levertov has left. I say this not without a sigh of relief, for she has been hard on our poetry and hard on us as poets. She insists on precision, and with great justification, but boy! It’s difficult to sit still while she’s working on your poem. We became friends, mainly because as a leftist intellectual-and with a wonderful revolution going on in the Philippines-she was glad to have an actual Filipino in her class. But she still fills me with awe, and of course she’s scarred us, one way or another, with sharp criticism. I think that the inevitable consequence of studying under such a famous and demanding teacher is not that your work necessarily gets better, but that you become demanding yourself, and unfortunately more so upon those other than yourself, and you tend to take as your own your teacher’s biases and peculiar orientation. I’m afraid, Butch, that when you see me again, I will have become more opinionated and dogmatic-hence obnoxious-about craft and art. Denise has supplied me with ammunition (30 rounds on line breaks alone; 40 on the poem’s sonic structure; etc), and you will find that I can’t wait to pull the trigger.

Being here has allowed me to experience a lot of the literary life, I’ve heard Joyce Carol Oates, Adrienne Rich, Thom Gunn, Wendell Berry, Michael McClure, Robert Duncan, Alex Haley read and lecture. I had lunch with Berry. Muriel Spark and John Irving are coming in the spring to lecture and read. If it’s possible to OD on the stuff, I would’ve done so, but I keep attending readings and classes. I’m reading Leon Edel’s Henry James, and I’m beginning to understand what commitment to literature is…. Two girls have offered to marry me, to keep me here, can you beat that? But I’m too proud, I guess, although pride is for swallowing. Write soon, Butch, and keep on writing. Yours,

Fidelito

Lito and I exchanged hello’s over Christmas-me from Manila and he from New York, where his lovely wife Nerissa teaches at Stony Brook. It was great to be in touch again after all these years-I had to warn him that these incriminating letters were coming out-but as fast and convenient as email is, nothing beats a scribbled signature and a postage stamp.

Penman No. 56: Cheers for The Mango Bride

mango bride final cover copyPenman for Monday, July 22, 2013

IT ISN’T every day or even every year that a Filipino author gets published by Penguin Books—I can think of only Jose Rizal, Jose Garcia Villa, Jessica Hagedorn, and Miguel Syjuco, off the top of my head—so when Marivi Soliven told me a couple of years ago that her new novel The Mango Bride (New York: NAL Accent, 2013) had been picked up by a division of Penguin, I immediately sent her a congratulatory note. But I didn’t realize the extent of Marivi’s achievement until I received a copy of the published book and read the novel in a mad dash to the ending.

Again, that doesn’t happen to me very often; given my crushing workload, it usually takes me weeks and even months to finish a new book, which is why I habitually decline invitations to do book reviews, not wanting to keep the authors and publishers waiting interminably. But Marivi’s case was different, because I was reading the book not as a beetle-browed critic, but as a mentor and a friend; as it happened, Marivi—whose husband John Blanco teaches literature at the University of California in San Diego, where they’ve been living for many years now—was also my daughter Demi’s English teacher in UP, and since Demi herself moved to San Diego, we’ve all kept in pretty close touch.

All this chumminess and this moving around has a point, and it’s directly related to The Mango Bride, which deals with the powerful tides, both social and personal, that continue to deliver many thousands of our countrymen to America. It tracks two Filipino women—the to-the-manor-born Amparo Guerrero, who gets banished to Oakland following an unwanted pregnancy that threatens to bring shame and scandal on her family, and Beverly Obejas, a plucky girl who also ends up in Oakland following the well-traveled path of the mail-order bride.

There is, of course, more in common between these two women than meets the eye, and it will hardly be a spoiler to say that their trajectories will cross. The task of the novel’s plot is to bring these two seemingly very different characters together—Amparo is a carefree college coed, while the orphaned Beverly works as a waitress—and when they do, toward the novel’s explosive climax, the author completes a narrative coup, with both dramatic inevitability and irony.

But more than a story of individuals, The Mango Bride is also a story of Filipino families rich and poor, which is to say that it presents Philippine society as an unfolding telenovela—bitchy matrons, philandering patriarchs, wayward sons, gay go-betweens, suffering servants, and all. This is, unabashedly, the source of the novel’s power, its appreciation of life in its broad, harsh strokes.

But unlike a telenovela, Soliven’s masterful prose lends the novel a fineness of detail that extends the pleasure of reading beyond mere plot and character into language. Here’s how she presents Amparo’s first experience of sex (as novelists know, a sex scene is always one of the hardest things to do well, and do freshly): “If there was something Amparo learned that first night, it was that the rhythm of passion was deeply satisfying for its simple circularity. Mouths making pillows of opposing lips, the call and response of interlocking sighs, a passel of caresses, cascading one into the other as waves folding into sea foam. Afterward, they gathered the thin sheets about them and curled into each other, chin to chin, chest to breast, dozing twins in a cotton womb.”

There’s a brilliant scene where Amparo tries to tell her boyfriend Mateo that he’s gotten her pregnant, but an elephant—literally—strides into the picture, having escaped from a circus and running red lights all the way down EDSA. It’s unexpected pay-offs like this that keep lifting the novel above the pedestrian, that remind us of an important literary talent at work, one with an unfailing feel for her material, whether we’re in Forbes Park or North Cemetery or a grocery in Oakland.

There will, I expect, be some complaining over the coincidences that mark the plot, but even here the improbable seems fated, precisely because of the novel’s implicit message: that we are closer to each other than we think, and might do well to acknowledge and accept that closeness while we can.

Marivi says that she began the novel in 2008 in the frenzy of NaNoWriMo (National Novel Writing Month—November, to most people) and completed it two years later. It won the Grand Prize for the Novel in the 2011 Palancas, but was extensively revised by Marivi for international publication.

If you want to buy the book and see if you can share my enthusiasm, it’s available at National Bookstore. But here’s the best part: if you want to meet Marivi herself and get her to sign your copy for you, she’ll be in town very soon for a series of readings and talks, thanks to NBS, which is sponsoring her visit.

She’ll be spending an afternoon with us in UP Diliman on Wednesday, August 7, from 2:30 to 4 pm at CM Recto Hall. The UP Institute of Creative Writing and the Department of English and Comparative Literature will co-sponsor the event, which is open to all. See you there!

SPEAKING OF new books, I was happy to have attended the recent launch of a rather unusual book—unusual because it’s a bilingual Spanish-English edition—titled La Oveja de Nathan (Nathan’s Sheep), by the late novelist Antonio M. Abad. Translated into English by Lourdes Castrillo Brillantes (a professor of Spanish at UP, and the lovely wife of our friend and literary kuya Greg Brillantes), the novel won the Premio Zobel in 1928, and was being published for the first time.

The Premio Zobel was initiated by the pioneering businessman Enrique Zobel de Ayala in 1920 to preserve the linguistic and cultural heritage of Spanish in the Philippines in the face of what Nick Joaquin would have called unbridled sajonismo. The Philippines and Filipinos had imbibed English like it was God’s own drink, and bold measures had to be taken to ensure the survival of Spanish in the new American age. Over the next many decades, the Premio Zobel did just that, and more, granting recognition to the best literary works written by Filipinos in Spanish, as well as the most valuable cultural contributions made by Filipinos to the cause of hispanidad.

Abad’s novel was one of the earliest winners of the prize (which Prof. Brillantes herself would later win), and its present publication by the Premio Zobel Collection, the Filipinas Heritage Library, and Georgina Padilla y Zobel (Enrique’s granddaughter) could not be more timely, as it deals with Filipinos caught between powerful political forces.

I’d have to admit that Sra. Georgina’s thoughtfulness in sending over an invitation to my house, with my name and address hand-lettered with a fountain pen, was what convinced me to drive across town in rush-hour traffic to catch the launch. Of course, the late author’s son, the poet Jimmy Abad, is also a dear friend, and Jimmy’s moving poetic tribute to his father’s legacy (delivered, in customary Jimmy Abad fashion, straight from memory) was well worth the excursion.

Penman No. 26: New Novelist in Town

OFW AwardPenman for Monday, Dec. 23, 2012

IT’S ALWAYS a pleasure to welcome a new novelist into our ranks, and today will be one of those happy days when we acknowledge the arrival—literally and figuratively—of a new talent in our midst, Dr. Almira Astudillo Gilles, or just Almi to her friends.

Almi flew in from Chicago as one of 29 recipients of the 2012 Presidential Awards for Filipino Individuals and Organizations Overseas, which were given out last December 5 by President Aquino at Malacañang. I had met her at the ICOPHIL conference in Michigan last September, although she had introduced herself to me by email earlier, as a fellow Filipino eager to make contact with other writers in the US and the Philippines.

Last December 9, Almi also launched her first novel, The Fires Beneath: Tales of Gold (San Francisco: Philippine American Writers and Artists, Inc., 2012), at the Ayala Museum. The novel deals with how a poor man’s discovery of ancient gold in the Philippine South changes him, his family, and his community. I haven’t finished reading the book, but I’ve been much impressed by her sharpness of eye and precision of language.

Writing about Quiapo and Binondo, for example, Gilles observes that “In Quiapo, the Golden Mosque is flanked by the Church of the Black Nazarene while the Binondo Chinese worship at Our Lady of China. On the sidewalks surrounding both places, vendors set up storefronts assembled from canvas, corrugated metal, or pieces of plywood, displaying items promising an easier spiritual journey. ‘Bypass purgatory,’ the vendors hawk. ‘Take one step closer to paradise… at a fraction of retail.’ Most believe, all pray. Both acts of nature and man cause great suffering. Metropolitan Manila lies beneath sea level and all it takes is one bad rainy season to show the inadequacy of the government’s flood control system. But the people take this all in stride. They buy both prayer beads and rubber boots.”

Since she was busy enjoying a well-deserved Christmas break with her family in the Philippines, I asked Almi to respond to a few questions I sent her by email, to map out the unlikely course she took to becoming a novelist from a professional background in the social sciences.

BD: Tell me something about yourself and your background.

AAG: I spent a few childhood years in Frankfurt, Germany where my father was assigned by the World Bank. Hence, English was the first language I learned formally. I was in premed psychology at UP Diliman and switched to AB psychology in my third year because I never intended to be a doctor and the subjects were getting harder. I graduated cum laude, and went to work for Sycip, Gorres, and Velayo (management consulting). After two years, I left for graduate school in the US, where I eventually finished a doctorate in social science, a master’s in political science, and a master’s in labor and industrial relations, all from Michigan State U. I also met my husband there, a doctoral student in economics, and got married there, on campus. My husband works in the telecommunications industry. I have a 22-year-old-son who works for Facebook and a 17-year-old daughter who’s starting college next year. I have a brother in Vancouver, Canada, and a brother and sister in the Philippines. My parents live in Manila.

BD: What started you writing?

AAG: I started writing poetry when I was about seven years old, and as I grew older I also started writing essays which were often published in the school newspaper. After graduate school, I joined the management faculty at De Paul University as adjunct professor, and taught at other area universities as well. At the same time, I had young children and my husband was traveling frequently. None of my childcare arrangements were satisfactory. After I grew dizzy and almost fainted in one of my classes (a night class for graduate MBAs), I went to see a doctor the next day and was diagnosed with hypertension, which apparently had been going on for quite a while. I then decided to quit teaching (I was teaching at campuses all over the Chicago area and would often get home around 11 at night) and try my hand at writing. My children’s book, Willie Wins, was published soon after, and I was hooked on writing. I started out writing for children since I had young ones of my own, and have published poetry, essays, short stories (one of which won a national award in the US), and plays for community theater. Now that my children are older, I thought I’d try something more adult, hence this novel.

BD: Where did the idea for this novel come from?

AAG: My friend’s sister was curator of the gold exhibit at the Ayala Museum, and she suggested I write a novel based on the discovery of the Surigao treasures. It took me about three years to finish, but I was working on other projects as well. I was fortunate that a video series of this story already existed, and I used that as reference.

I wanted the novel to reflect the tug between secularism and religiosity, and tried to delineate this struggle through my main characters (the gold discoverer and his family). Since I consider myself as a writer of the diaspora, I was careful to maintain a high level of authenticity about the Filipino experience (especially since the setting is the Philippines), while trying to appeal to American readers as well. Several chapters were workshopped at a master novel writing class led by a Northwestern University professor, and they were all white (no writer of color). While they liked the voice and style, they defined it as magical realism—a sad commentary on their knowledge of other cultures since the characters, setting, scenes were typical of a Filipino lifestyle. Some were also uncomfortable with my sentence construction (I tried to mimic the rhythms of Tagalog) but generally they liked the novel very much. In a writing workshop organization to which I belong, I’m the only Filipino writer (of English), and the only Filipino writer I know of actively publishing in the Midwest, so I feel I have to work extra hard to publicize my work and get the American readership to be more open to Filipino writing in English.

BD: What did your presidential award mean to you, and where do you go from here?

AAG: I write full time, but I guess you can say that days are filled with a lot of community organizing in addition to my writing projects. I’m very active in the Filipino American community in Chicago, and have a good working relationship with the Field Museum of Natural History. I try to promote Filipino culture whenever I can and am also invited by many schools to talk to students about multicultural writing. I’ve spoken at institutions and conferences all throughout the US, most notably at the Smithsonian Institution in Washington DC.

I’m humbled by the achievements of all the awardees—they are really exceptional people who have given so much back to the Philippines. I’m grateful that my writing has been recognized (Willie Wins is the most widely circulated Filipino American children’s book in the US, available in many schools and libraries, and is on the reading list of most multicultural publications), but I feel that a presidential awardee is obligated to continue to serve. My other passion is conservation and the environment (as president of the UP alumni group in Chicago, we raised funds for a marine study in UP Visayas), and I’m always trying to push both literacy and conservation. I’m encouraged by the feedback I get about my efforts because many have told me that I have motivated them to either write or start doing something to save the environment. I try to use the award to open doors so that I might do more, and the awards have been very effective in helping me to connect to others whom I might recruit for my cause.

AND SPEAKING of new novels, I’m awaiting an early copy of Marivi Soliven Blanco’s The Mango Bride, a comic romp through contemporary Filipino relationships, which will be released by Penguin in the US this coming April. Like Almi, the San Diego-based Marivi started out writing stories for children. Their examples should encourage more Filipinos, especially women, to make their mark in global publishing.

Penman No. 20: Report from Lansing

Icophil

Penman for Monday, November 12, 2012

 

THANKS TO superstorm Sandy, which shut down nearly all public traffic on the US East Coast, my flight back to New York from Lansing, Mich. was canceled a couple of weeks ago, requiring me to stay for the last day of the International Conference on the Philippines (Icophil), where I had come to read a paper. I’d planned on leaving that Tuesday because our departure for Manila was set for Thursday, and I wanted the extra day to tie up loose ends and do some last-minute shopping with Beng, who was waiting at her sister’s in New York. But Sandy nixed all that, threatening even my flight home.

But Providence must have had other things in mind, because that last day at Icophil turned out to be a most productive one for me, in terms of making new contacts and friends and listening to provocative presentations.

Let me report, first of all, that Icophil 2012—the ninth of this once-in-four-year series—was a resounding success, with about 250 participants signing in, well over the 150 the organizers had been expecting. This means that there’s a lot of interest in the Philippines and in Philippine studies out there, not only from us Filipinos but also from foreign scholars specializing in Philippine concerns and affairs. (And if you’re wondering why, ask instead why not—given how we’re a fairly large country of more than 90 million people, living in one of Asia’s richest cultural crossroads and exporting our labor and talent to nearly every other country on the planet.) Indeed, about half or more than half of all the participants I met at Icophil weren’t based in the Philippines (from where, admittedly, going to international conferences can be quite expensive, especially without university or government support).

What were they interested in? As Icophil’s programme went, everything from archaeological digs, Pinoy boxing, and the Ati-atihan festival to the economy, indigenous peoples, peace building, and electoral reform. There’s never a dearth of subjects to be explored where the Philippines is concerned, and every door at Icophil was an invitation to a new dish at an intellectual smorgasbord. Everyone I spoke to agreed that they had a hard time choosing which session to attend, and I myself ended up walking into session rooms almost at random, imbibing whatever was on offer to get the full range of things.

I learned a lot by listening to Jay Gonzalez—who teaches political science while also serving as an assistant boxing coach at the University of San Francisco—talk about how he used boxing as an entry point to introducing his students to Filipino and Asian values and attitudes. Robert Balarbar of the National Museum explained the intricate process by which he and his team restored Botong Francisco’s “The Progress of Medicine in the Philippines,” a painting now hanging at the Philippine General Hospital. Robin Hemley of the University of Iowa undertook his own investigation of the controversy surrounding the alleged discovery of the Stone Age Tasaday tribe in Mindanao in 1971—a discovery soon denounced by critics as a hoax—and came to the tentative conclusion that the truth was probably somewhere in between the claims of both believers and naysayers. Sharon Delmendo, a professor at St. John Fisher College in New York who has written extensively about Philippine-American relations, shared the early fruits of her recent research on the “Manilaners”—Jewish refugees from Nazi persecution who found refuge in Manila under the auspices of President Manuel Quezon. Her findings were supported by film footage and interviews put together by independent Fil-Am filmmaker Sonny Izon. Speaking of film, award-winning director Nick Deocampo closed the conference with a screening of his brilliantly animated new documentary on American influences in Philippine cinema.

I’m becoming something of a recluse the older I get, but Icophil—and that extra day—reminded me of how valuable and important it was to keep in touch with fellow academics, particularly those engaged in significant and interesting research that very few other people can be expected to undertake. That’s the burden of scholars and scholarship: their concerns may seem obscure if not downright silly and useless to more practically oriented people, but their ultimate service is to help us better understand ourselves.

They don’t do our thinking for us so much as lay out possible ways of thinking about a problem or situation like migration, conservation, or resource management. I’m fairly sure that many scholars would make lousy executives (although this has been resoundingly disproved in some cases), but their insights into human and social behavior, not to mention their understanding of the physical and natural world, help politicians and businessmen make smarter decisions (unfortunately, not always more socially beneficial ones).

At Icophil, over the farewell dinner that I would have missed had I left on schedule the day before, I also had the pleasure of meeting Stephen Feldman and Mario Feir, who together run Asian Rare Books (www.asianrarebooks.net) from One McKinley Place in Global City. ARB had operated in New York City for over three decades before moving to the Philippines, where Stephen and Mario oversee an incredible, multi-thousand-volume collection of rare books. It’s accessible by appointment only, and I fully intend to avail myself of their kind invitation to visit them one of these days.

To digress a bit, I had one more reason to be rushing home to the Philippines, notwithstanding Sandy. As a shameless, diehard ‘60s liberal, I’m a big Obama fan, and wanted to see him re-elected. But I seem to have had a personal history with American presidential elections: I was in the United States on my first visit when Ronald Reagan won in 1980, and there again as a grad student when George Bush the Father won in 1988. In 2008, I was also in the US on a family visit, but left just a few days before the election, and Barack Obama won. Call it a voodoo jinx, but I knew I had to be out of there before November 6 if I wanted my guy to win. And that’s what happened—Beng and I managed to fly out of JFK on November 1, a day after the airport reopened. Barack, you owe me a big one.

Penman No. 19: Autumn in New York

Penman for Monday, November 5, 2012

I FIRST visited New York 32 years ago, as a young man on his first trip abroad, and I can still remember the convulsive thrill that I felt as I peered out the window of my plane from Detroit and saw Manhattan’s spires rising toward me, to the accompaniment of a Gershwin tune.

At the same time, I looked at New York with not a little dread, both because of its sheer immensity and also its fearsome reputation for harboring mobsters and hucksters. While I marveled at the Christmas lights of Rockefeller Center, I also saw Times Square and Bryant Park at their worst, long before Rudy Guiliani came in with a broom, and 9/11 lent the city the kind of composure that comes with tragedy.

I’ve been back many times since—with my mother, daughter, and sister, and Beng’s sister living in the US, we try to visit every year—and over the years, I’ve slowly learned to trust if not to love this mother and mentor of modern cities, holding my wariness in check just long enough to let New York’s many and unexpected charms seep through and permeate my senses.

It’s a tired cliché by now, but while I go to my sister’s place outside of Washington, DC for rest and recuperation, I go to New York for the energy and the excitement, for the buskers in the subways playing everything from Vivaldi to That’s Amore, for Paul’s Burgers in St. Mark’s Place, for the two lions guarding the library (Patience downtown, Fortitude on the uptown side), for the $6/lb. Chinese takeouts, for the Art Deco flourishes nearly everywhere you look, for the Housing Works resale shops, for the discounted Broadway tickets, for the Sabrett’s hotdogs on the sidewalks, for the muscular subway, for the parks that sprout up amidst brownstone and cinderblock, for the warren of words that’s the Strand, and, of course, for the translucent glass stairway leading down to the reverse-heaven of the Apple Store.

New York can have the newest of the new—think of the iPhone 5 and the iPad mini—but oddly enough, what Beng and I enjoy most on our New York visits is seeking out old treasures (or what might be junk to most other people) in the thrift shops of 23rd Street and the flea markets of the Upper West Side and Hell’s Kitchen. Sometimes these treasures even come free, shamelessly dragged in off the street on my sister-in-law’s block in Forest Hills, like that miniature wooden Christmas sleigh that I salvaged last week off the top of a pile of detritus (the polite Roman word, I think, for garbage).

Inevitably, despite our absent intentions, every visit brings something new. Two years ago it was the magic of dusk in Coney Island, at the very end of the F subway line and, it seemed, of New York itself, so serene was that velvet hour with the amusement park’s fun machines in off-season repose. This year it was a day trip we took by train to a small village called Cold Spring, up the Hudson River, after learning that it hosted a cluster of antique shops and was a good place to catch the fall colors, besides.

It did not disappoint on either count; autumn declared itself resplendently for most of the 90-minute ride along the ribbon of the Hudson, and exploded in brilliant yellows and reds on our arrival in Cold Spring. As Beng and Mimi scoured the shops for old buttons, bottles, and trinkets, I strayed into a shop with a small door that turned out to be a huge warehouse of vintage knickknacks—among them, a lovely black hard-rubber-and gold Conklin ladies’ pen from around 1920 and a marbled Parker Vacumatic desk pen from 1935. Having earlier picked up a Waterman silver-overlay pen and a contemporaneous brass inkwell from 1915 at the Greenflea Market on the Upper West Side, I pronounced this trip sufficiently penworthy, and contented myself for the rest of the day with photographing the Hudson’s color-washed banks.

Another novelty on this trip was my first walk into and across the heart of Central Park, which I had somehow never done in three decades of visiting New York. All that time I had contented myself with reconnoitering the fringes of the park, forewarned by a score of movies and CSI New York episodes about the demons and dangers lurking within. On the Saturday that we crossed the park on our way to Greenflea, we met nothing more dangerous than sprightly squirrels and latter-day hippies channeling John Lennon in Strawberry Fields, the corner of the park across the Dakota Apartments, where Lennon lived and was shot dead (a few days after I left New York on my first visit there in 1980). And how can you walk across Central Park without (again) George Gershwin, Simon and Garfunkel, Barbra Streisand, and Liza Minnelli performing in concert in your dreaming head?

We had earlier visited the 9/11 Memorial downtown, where the Twin Towers used to stand; last year it had been under construction—and still was, to some degree, as the museum within has yet to open. But the two large reflecting pools were already in operation, acting like four-sided waterfalls whose constant flow—broken only, when we looked, by an almost unbearably theatrical rainbow—seemed to represent a perpetual dousing of the fires that burned the towers down, a cleansing of the evil and the ill will that came before and after the event. I had also been there in 2001, a few months before 9/11, and had seen the towers—had even gone up to the top of one of them on an earlier visit—but had no personal connection to the place. Still, I paused when I caught a name—one of almost 3,000 names etched deeply into the bronze railings around the pools—that was unmistakably Filipino: “Ronald Gamboa,” who turned out to be a 33-year-old Fil-Am, a manager at The Gap who died as a passenger on UA 175, one of the hijacked planes.

In yet another unintended irony, I’m writing this paean to New York from Lansing, Michigan, where I’m attending a conference and from where I’m supposed to fly back to JFK tomorrow and then back home to Manila on Thursday—but can’t, because New York and much of the American East Coast has been shut down by super storm Sandy, and I’m effectively stranded. If I can’t get back to JFK by Wednesday, I’ll have to rebook my Manila-bound flight, and stay in New York a little longer. That’ll be mildly annoying—but I can’t wait to spend a bonus weekend in Manhattan, poring over heaps of junk at the flea market, in quest of that golden glint that could be the clip of a 1936 Parker Vacumatic Oversize, one that George Gershwin himself might have scripted a tune or two with.

Penman No. 17: Another October, Another Michigan

Penman for Monday, October 22, 2012

LIKE I mentioned last week, I’m in the US to visit family and to participate at the International Conference on the Philippines (Icophil), which is taking place Oct. 28-30 at Michigan State University in East Lansing, Michigan.

Dealing with all aspects of Philippine Studies, Icophil happens every four years, and it’s been held around the world—mainly in the US and the Philippines, but also in Australia and the Netherlands; the upcoming conference in Michigan will be the ninth. Icophil’s international reach reflects not only the global Filipino diaspora, but also the growing interest and engagement of non-Filipino scholars in Philippine affairs. While most participants still come from the Philippines, a significant number of speakers and panelists come from foreign universities.

Icophil also provides scholars an opportunity to assess the state of Philippine Studies around the world, in a roundtable organized by Prof. Belinda Aquino of the University of Hawaii at Manoa, who is Icophil’s founding chair. Convenors for this year’s conference are the eminent scholars Dr. Roger Bresnahan of MSU and Dr. Bernardita Churchill of UP.

Aside from us Filipinos, this meeting will bring together Filipinists from the US, Japan, Singapore, Thailand, Australia, France, Russia, Spain, and the Netherlands. By institutional affiliation, the confirmed Filipino participants will include Jose Buenconsejo, Marilyn Canta, and myself (UP Diliman)); Filomeno Aguilar, Jr., Czarina Saloma-Akpedonu, and Lisandro Claudio (Ateneo de Manila); Paul Dumol and Clement Camposano (University of Asia and the Pacific); Raymundo Rovillos (UP Baguio); Teresita Ang See (KAISA); Nick Deocampo (Center for New Cinema);  Genevieve L. Asenjo (DLSU); Hope Sabanpan-Yu (University of San Carlos), Kristian Cordero (Ateneo de Naga); and Prisciliano Bauzon (University of Southern Mindanao).

Icophil 2012’s keynote speaker will be an international expert on climate change, Dr. Rodel Lasco, Senior Scientist and Philippine Program Coordinator of the World Agro-Forestry Centre (ICRAF) and Affiliate Professor, UPLB School of Environmental Science and Management. A recipient of the Outstanding Young Scientist Award in 1997, Dr. Lasco has been a member of the Intergovernmental Panel on Climate Change since 1999. In 2009, he was elected to the National Academy of Science and Technology of the Philippines.

Trailers for two new and interesting documentaries will be shown: one by MSU Prof. Geri Alumit-Zeldes on the two Filipino nurses who were wrongly convicted for murdering their patients in Ann Arbor, Mich. in the mid-1970s, and another, by filmmaker Sonny Izon, about the “Manilaners”—Jewish refugees from the Nazi Holocaust who found refuge in Manila through the intercession of President Manuel Quezon. Filmmaker Nick Deocampo will also be showing a documentary on American influences on Philippine cinema.

The panel discussions cover a predictably broad range of topics, from indigenous peoples, the Pinoy diaspora, and peace-building to economic relations, modernization, and popular culture (one of my early favorites on the program: “Automats, Supper Clubs, Drive-ins, and Quarantined Carinderias: The Contradictions of Restaurant Culture in Post-War Manila” by Peter Keppy of the Netherlands Institute for War Documentation).

I expect to be ruffling a few academic feathers with my chosen topic, which just happens to be one of my recent areas of expertise: “The Commissioned Biography: Confessions of a Hired Gun.” I’ll be speaking less as an academic than a professional writer, and I’ll try to keep it light, but I’ll be dealing with some serious ethical and academic questions raised by the practice of biographical writing from a sympathetic point of view, as opposed to the independent and critical stance expected of the unpaid scholar. Aside from payment for the writer and PR for the subject, can there be anything to be gained from the commissioned biographies that have appeared in recent years on Philippine shelves? Can they be of any service to the academic historian, political scientist, and litterateur? My provisional answer is yes, but I’m going to have to prove my case.

I tacked on the official part of this trip to my annual vacation so it’s not costing UP anything, but I have another personal reason for going to Icophil. I’m a proud graduate of Michigan State’s archrival, the University of Michigan (MFA ’88), but it was MSU (the “other” Michigan) and East Lansing that hosted me for more than two months on my first visit to the US (and my first trip abroad) in 1980. I’d never been away from my home and family for so long, and it was here that my 30-year-plus relationship with America took off. I would even write about that first autumn—about a foray into the yellow forest in my backyard called Sanford Woods—in my first novel, Killing Time in a Warm Place (1992):

“Sandbar, Sandfar, Sanford. Sanford Woods. In the shock of autumn, the first of my life, I took a walk in Sanford Woods with Estoy. Estoy himself had arrived in the United States just the previous year to take a Ph.D. in Development Economics on a fellowship, and I took the train up to Michigan the first chance I got to leave the conference in New York. I had never stepped into a forest of red and gold before, and for the first few minutes I trod carefully on the layered ground, as though disturbing it would hurtle me back in a swirl of pretty leaves to prison camp. We let ourselves be taken in and covered by that new season: we watched the squirrels shimmy up the trunks, and, coming into a patch of pure, delirious yellow, I persuaded Estoy to pose for a snapshot he could send home to his wife Marie. He stood stiffly against the color, hands in his jacket pockets, and he muttered an oath about the cold, but his grin was true. On the way back we observed how fat the squirrels were. In Manila, Estoy said, they’d be roasting on a spit, if they ever got that big. I said that there probably was a law preventing people from doing that in this country.”

That fellow “Estoy” was based on a real character, a friend who passed away a few years ago, whose life was marked by both blinding brilliance and consuming darkness. I barely told his story in the novel, and it will be a moving experience for me to retrace our steps into those woods, in another October more than three decades after.

More comic is the memory of my first kitchen disasters in that new country: of how I walked miles to the nearest Asian food store, craving food from home, and then eagerly frying a panful of dilis in my dorm room, only to have people hammering on my door, asking where that awful smell was coming from; and of stashing bottles of Coke in the freezer and forgetting about them, to be greeted by a ragged waterfall of black ice upon opening the fridge.

I’ll have a thing or two to say in East Lansing, but I’m really looking forward to more private conversations with the squirrels and sugar maples of Sanford Woods.