Penman No. 287: Mysteries Solved

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Penman for Monday, January 22, 2018

 

AS I’VE been writing and tweeting about recently, my forays into collecting on the Internet have led to all kinds of serendipitous discoveries—people and stories I never knew, places I never visited.

I began telling one such story a couple of weeks ago, when I mentioned coming across letters on eBay written in the 1930s by a young man from Bacolod to sci-fi pioneer Forrest J. Ackerman, then also a precocious teenager in California. We can’t tell how the two of them first made contact, but it likely had to do with the sci-fi magazines both of them were following.

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In a letter dated April 28, 1934 and written in green ink, the Filipino remains deferential to the American, addressing him as “Dear Mr. Ackerman” despite the fact that they were practically the same age and apparently had already been corresponding for some time. “I guess you are pretty anxious for my reply by this time and I am very much sorry that I could not answer your most interesting letter promptly, which I received two or three months ago,” the Pinoy begins. He explains that he’s been busy with schoolwork, then he goes on to rave about the sci-fi magazines and stories he’s been reading.

On another page, the writer talks about movies and their common idol, Marlene Dietrich. “She’s such a charming and exotic personage,” he says. “How did you like her new picture ‘The Scarlet Empress’? I liked Dietrich when I first saw her in ‘Morocco’ with Gary Cooper.” He signs off by sending Ackerman a picture of himself, with “a poor imitation of a Karloff smile,” and jokes that they’ll see each other at “the Far Eastern Olympics” which, of course, never happens.

It’s amusing and a bit astounding to see how up-to-date Filipinos were with American pop culture (as our correspondent was at pains to show) in these prewar days without the Internet, but I had an even bigger surprise in store when a reader who’d met me and Beng before, Sony Ng, wrote me to say that she knew who the writer was.

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I’d read his signature as “J. R. Oyco” but it was actually “J. R. Ayco,” the “J” being “Jess,” who had gone to Ateneo with Sony’s father. “I remember my father borrowing his copy of their yearbook Aegis (Class ’34, if I am not mistaken) and how I enjoyed it very much…. My mother had a friend, Amparo Ayco, whose husband Loth was Jess’ brother, I think. And they are the parents of Dr. Alex Ayco, the doctor of Cory [Aquino],” wrote Sony.

Jess, as it turns out, became an accomplished and quite famous painter in Bacolod. Further research showed that the Manila-born but Bacolod-based Jess studied painting in UP and architecture at UST, had an “avant-garde sensibility,” and won prizes for his works, some of which can be found at the UP Vargas Museum. Critics described him as a “Renaissance man,” being a theater director, performer, and costume and lighting designer at the same time. Sadly, he reportedly died penniless, unwilling to market his work.

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Speaking of painting, I had another mystery on my hands when I picked up a small painting that I saw online—a charming autumnal landscape done in the Western style by a Japanese painter surnamed “Sekido.” That was all I could see from the ad, aside from the irresistible price (for which you could get a throwaway cellphone). A quick run to Caloocan later, the painting—and a mystery—was mine.

Who was “Sekido”? Where was the place depicted? A Google search showed that a Yoshida Sekido (1894-1965) achieved some popularity for his exotic watercolors, but mine was an impressionistic oil, and likely newer; the signature was in Western letters. There was, however, something written in Japanese written at the back of the painting, and I posted an image of it to my international fountain-pen group and to my friends Lita and Fumio Watanabe.

After a day or two I got a tentative response. The painter’s name was Shosaku Sekido, born in 1939, and a member of Hakujitsukai, an association of Japanese artists who had studied abroad. There was nothing further on him online. Only one other word stuck out of the translation: “Kaida,” a place name. I looked it up, and found my quarry, in a series of pictures nearly identical to my painting: popular views of Mt. Ontake in the Kaida Highlands of Nagano Prefecture, Japan.

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Now, I said, to complete the experience, Beng and I will have to go there on our next sortie to Japan—but we’ll have to keep our distance, as Mt. Ontake is an active volcano, whose last eruption in 2014 tragically killed 63 people, including many tourists. The beauty is a beast—the kind of mystery we have few answers for.

(Photo of Forrest Ackerman from Wikipedia; photo of Jess Ayco article from Sun-Star Bacolod; photo of Mt. Ontake from trulyjapan.net)

Penman No. 285: A Scavenger’s Finds

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Penman for Monday, January 8, 2018

 

 

LAST WEEK’S piece on my “passion for the past” apparently struck a positive chord with my readers—including a couple of friends who also happen to be professional historians, the eminent professor Bernardita Churchill and my UP neighbor Maris Diokno, who’ll be returning to teaching this semester after her stint with the National Historical Commission. Both messaged me to say that they enjoyed my column (many thanks!) and to invite me to speak to a group of history enthusiasts or to a class about my obsession and my forays into collecting historical memorabilia (I will).

To both friends, and to those who will be listening to me, I once again affirm that I am not a historian or a scholar. A true scholar of history will seek to palpate and to understand the full context of things—not just of objects but of actions, decisions, and ideas; he or she will be guided by some workable theory of human and social behavior, and a disciplined commitment to the truth; and the past could be important less for its own sake than as a window on the present and the future.

I appreciate and respect all these considerations, which is why I know and acknowledge that I can’t live up to them, at least not at the moment. For now, my most honest self-description would be that of a scavenger (“fetishist” also comes to mind), not unlike a dog who drags in interesting objects off the street—sometimes gruesome, sometimes delightful. I rummage through other people’s leavings (as an impoverished grad student in the States, I happily went dumpster diving), finding and retrieving objects of wonder. The material object is my prize; whatever else it leads to—some story, some insight, some unforeseen discovery—is pure bonus.

That’s applied to my vintage pens and books, some of which turned out to have been owned by famous or important persons. But some of my most interesting finds on eBay have involved the most common people and the most ordinary—and therefore the most plaintive and often poignant—revelations.

This is no truer than in the letters I come across on eBay, likely seen by many as the leftovers of estate sales, after all the valuable furniture, silverware, and knick-knacks have been carted away. I’ll admit that reading them feels a little voyeuristic, because there’s nothing more intimate than seeing into someone’s heart and mind, even when it doesn’t involve endearments or estrangements.

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There were these letters, for example, which I saw last November, written by a teenager named J. R. Oyco (at least that’s what I can make of the signature, but I could be wrong) from Bacolod to Forrest J. Ackermann (1916-2008), whom sci-fi fans will recognize as one of the pioneers of the genre. What’s amazing is that the letters are from 1933-34, when Ackermann himself was no more than 18, so these were two teenagers chatting across the ocean in longhand about what today would be speculative fiction. “Three days ago,” Mr. Oyco writes, “I finished reading the April Astounding Stories and enjoyed the swell stories it had—from H. V. Brown’s cover to the advertisement on the last page…. As I noticed, Astounding was in the market for some years but stopped, and again covered the field just last October. However, from mere weird tales they published on that said issue, the editors, by the present time, have achieved a great if not astounding achievement by their thought-variant narratives. By publishing these kinds of stories, they give authors a chance to show their talents and imaginations and stimulate interesting reactions from the readers themselves.” Apparently Ackermann had responded to an earlier letter because J. R. thanks him for the gift of a magazine.

A letter dated June 14, 1898, comes from a soldier named Humphrey Sullivan, who’s in San Francisco on his way to war in the Philippines, to his brother-in-law in Massachusetts. He’s trained in Georgia and has more drills to do before shipping out, but in the meanwhile, he writes, “I don’t know when we will go it will be a long ride I guess the war will be over before I get there. I would like to get the chance of killing a few Spaniards as I come so far…. I am writing this letter where mass is celebrated every morning it is a blessing for the Catholic to have this society [the Catholic Truth Society in Camp Merritt] here. I am in a hurry I will have to go to drill.”

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On Aug. 15, 1945, a WAC nurse writes “My Darling, Sweet” from San Fernando, Pampanga: “Happy V. J. Day!… Today is the 14th Aug. back home isn’t it? Have a grand celebration honey! Tonite is one nite I’m really going to celebrate—only wish it were with you!!!! Darling, do you realize what this means—what we’ve waited for so long…. So, Sweetie, “I’ll Be Seeing You” and we’ll have a “White Xmas.”… I’ll give you a run for your money, honey—won’t let you out of my sight—and I’ll see to it that the neighbors are out!”

And so on go the letters and the stories, many of which read better than fiction, written by the Parkers, Sheaffers, and Esterbrooks now lying still and silent in my collection. In many instances, I haven’t even had to buy these documents—it’s enough to read them online and save them for posterity on my computer. (But I’ll need some help soon with two letters written in French, from 1794 and 1798, coming my way.)

These objects affirm, for me, that the past happened, and more than that, that the past will be remembered. It may not matter to me when I’m gone—which, in my darkest musings, could mean that I will no longer have any sense of “me” or of time itself—but it matters to me now, to know that our words and deeds bear consequences, and that we will all leave some trail behind. And so I should write and act with that trail aforethought—so someone, a century hence, will be happy to find a book I wrote, or some note I scribbled, and smile at the memory.