Tag Archives: California

Qwertyman No. 129: The Punishment Theory

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Qwertyman for Monday, January 20, 2025

LOS ANGELES is burning as we speak, with raging fires consuming an area larger than the whole of San Francisco—or, in our terms, about seven times the size of Makati. I’m sure you’ve been just as horrified—and, let’s admit it, mesmerized—by the TV coverage showing huge swaths of what used to be thriving California communities crumbling in flames. 

Particularly compelling for onlookers is the awareness that many of those homes belong to Hollywood’s elite—people with millions of followers on social media but who, in their moments of personal distress (as in their divorces and run-ins with the law), often find it difficult to generate genuine sympathy. Not necessarily meaning to be unkind, pedestrians like us like to see the mighty (or their houses) falling; misery is a great democratizer. Even as the mansions of the rich go up in smoke, our first urge is to think that (a) they can always afford to build a new one, followed by (b) they’re just being punished for something they did wrong.

Indeed the “punishment theory” for the Great LA Fire has gained a lot of traction in social media, both within and outside the US. In Middle Eastern media, the fire was quickly seen as divine retribution for America’s support to Israel’s destruction of Gaza. As one Qatari journalist wrote, “The American aid squandered by the occupation [i.e., by Israel] in its Gaza war amounted to about $60 billion. The damage caused by the recent US fires has reached about $150 billion. Trump said a few days ago that he will bring hell upon the region, yet hell has arrived in the heart of the US, with hundreds of thousands of Americans displaced and thousands of homes and mansions lost. I trust in the vengeance and in the victory of the One and Only Almighty God.”

Not at all, said others—the fire had nothing to do with Israel but with Los Angeles, indeed California, itself. Again invoking the Almighty, Christian evangelicals rushed to proclaim the disaster “God’s punishment” for liberal licentiousness and its adherence to the false religion of “wokeness.” For being the land of hippies, Democrats, legalized marijuana, and Hollywood, California was now being chastised by an angry God. (Don’t believe it? Check Genesis 19:24-25, Amos 4:6-11—sayeth the FB and Reddit faithful. I myself suspect that if God was fair and a keen follower of American politics, he would’ve swept Mar-a-Lago away in a tsunami or a hurricane. But then I believe in an indifferent God who doesn’t take sides in wars or football games.)

Whatever, there seems to be a palpable compulsion here to go and punish the wicked, who have only themselves to blame for their calamities. Never mind that the fire has ravaged both Democrats and Republicans, blacks and whites, Christians and Muslims, Asians and Europeans, rich and poor. To those outside looking in, it’s the “other” whose tragedy we celebrate, with the innocents as collateral damage.

The word often trotted out in these situations is that old German standby, “Schadenfreude,” meaning the delight we take in the misfortunes of others. It’s all over social media when you read about the LA fires, almost to the point of gleefulness over a kind of divine justice befalling the deserving (most notably, that of a fellow named Keith Wasserman—an Elon Musk fan and Cybertruck owner who had railed against paying higher taxes, and was now begging for private firemen to save his home). 

Of course, there’s nothing like crisis to bring out both the best and the worst in people, from heroes to heels. Harder to read and more difficult to assess than these extremes is the slow and steady burn—rather than the raging inferno—in our societies.

All this talk of retribution leads me to an odd and totally unscientific theory about people. I wonder if, in fact, there’s a more proactive form of Schadenfreude that goes well beyond a smug snicker at the missteps of the perceived elite to an active courtship of their downfall.

I’m speaking not as a political scientist or sociologist, neither of which I am, but as a sometime playwright who likes to look into the darkest and strangest of human motivations. That’s normally the job of psychologists, for whom I have a healthy respect, but if psychologists could put all their patients together in a room and find a way to make sense of their nightlong chatter, then we playwrights and fictionists would be out of business.

Here’s how it goes: 

We get bad laws like the pork-laden GAA because we elect bad lawmakers. And we elect bad lawmakers because we fancy that voting for people we think we know (like entertainers and dynasts) makes us matter. With the vote being the only utterance left to the voiceless citizen, choosing the familiar becomes an act of assertion, of participation in national affairs. “He may be a lousy leader, but I put him there.” Call it the revenge of the bobotante, a term we Pinoys coined for supposedly ignorant or forgetful voters. My theory is, they’re more cunning and deliberate than we think.

Many MAGA voters didn’t so much vote for Trump the man as for the grievances they bore that he had the smarts to amplify and articulate. A convicted felon, habitual liar, bully, and egomaniac, Trump was after all the very antithesis of the righteous and virtuous leadership that evangelicals especially like to uphold (not that they don’t have their own crooks and pervs in their uppermost echelons). If they were true to themselves, even his most ardent supporters would have acknowledged—and looked past—his monstrously obvious character flaws.

They voted for him nonetheless, because—on top of the price of gas and groceries—he embraced and legitimized their consternation and disgust with a world gone far beyond their comfort zone, peopled by neighbors who don’t speak English, who have sex with the same pronouns, who kill their babies, and who run races against runners with different genitals (and go to their bathrooms). How could Donald J. Trump be worse than these? 

Today DJT takes his oath as America’s 47th, as Los Angeles continues to burn. I wonder who is being punished for what.

Penman No. 457: The Actor as Painter

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Penman for Sunday, December 3, 2023

A FEW months ago, I had the good fortune of coming into ownership of four watercolors by Juan Arellano (1888-1960), the famous architect of such landmarks as the Metropolitan Theater, the Post Office Building, and the Legislative Building (now the National Museum). Less known to many was that Arellano’s first love was painting, and it was a passion he pursued throughout his life. 

My inquiries into the background of my paintings led me to cross paths—initially online—with Juan’s grandson Raul Arellano, who turned out to be an accomplished painter in his own right. Born in Cagayan de Oro, Raul has been based for almost 30 years now in the United States, but he has recently been returning to the Philippines more often. When, one day, he messaged me to ask if we could meet up, I said yes, eager to learn what he could recall of his grandfather but also to get to know him and his art. 

I’m by no means an art critic, but my wife Beng (a professional art conservator and watercolorist) and I are museum rats and enjoy both traditional and modernist art, and peek into the local art scene when we can. There’s a lot of brilliance and energy out there to be sure, but also much safe and tiresome repetitiveness from artists who’ve settled on a commercial formula, such that their work no longer exudes emotional power. Many young painters—like their writing counterparts whom I meet at workshops and teach in school—also seem to think that the only worthy subject is death and despair, which invariably means dark canvases devoid of any suggestion of wonder and mystery, let alone delight.

When I saw Raul’s work online, even before we met, what leapt out at me was exactly what I found missing in many others—an element of metaphysical magic, fantastical but relatable, the kind of paintings you want to return to over and over again. I saw flashes of Henri Rousseau, Van Gogh, and William Blake, among others, but it was still all him—not his grandfather, for sure—trying to tell me something I hadn’t really thought much about before.

As it turned out, Raul never met his grandfather, who died five years before Raul was born in 1965 (Raul’s father was Juan’s third son Cesar). All he has of him is a self-portrait—and, of course, a passion for art that runs in the family; his cousin Carlos or “Chuckie,” the son of architect Otilio, was a formidable art patron and collector; Chuckie’s younger sister Agnes remains one of the country’s leading and most imaginative sculptors; Cesar’s brother Salvador or “Dodong” Arellano became a well-known painter of horses and game fowl in California.

Raul’s path to painting was neither straight nor easy. His first great obsession was acting, to the point of becoming a resident actor of Tanghalang Pilipino at the Cultural Center of the Philippines, playing a smoldering Tony Javier in a production of Nick Joaquin’s “Portrait of the Artist as Filipino.” “We were trained in method acting,” says Raul, “and it got to the point that I became so immersed in my character that other people on the set found it unnerving.” He would go on to act in the movies, in the crime drama Akin ang Puri(1996) directed by Toto Natividad, Batang West Side (2001) directed by Lav Diaz, and Himpapawid (2009) directed by Raymond Red. Of his performance in Himpapawid, reviewer Jude Bautista noted that “Raul Arellano as the main character is able to show the frustrations of the common man without going over the top. There is a quiet intensity in his performance.”

That intensity had been brewing in Raul the person for some time, leading to and compounded by domestic problems. In 1995, he took the opportunity to go on a film fellowship at the Art Institute of Chicago. The Midwest was too cold so he later moved to California, and quickly realized what all dreamseekers in LA wake up to: that he had to start all over again at the bottom rung of the ladder. “I swept floors. I learned how to operate a forklift. When the big steel container that you’re lifting comes crashing to the ground, you can feel the jolt running down your spine. I was in a lot of pain, but I kept on. When I left, my boss was very sorry to lose me.”

He set up a business restoring American muscle cars. “I had a Russian mechanic, but I took care of the interiors myself. I specialized in Mustangs—you could show me a Ford screw and I could tell you the year and model it came from. I had a fastback Mustang but my best sale was a Shelby Cobra.” But again another personal crisis blew up and he enrolled in a community college to study painting. He left school once he felt he had learned enough about the history, the theory, and the techniques of art to express himself. “Something in me was always wanting to come out, and I found that release in painting. I had no models or artists I looked up to. I just wanted to express myself, to work from my subconscious. I found that I could work best in a cemetery, because it was so peaceful. I still like working in the open, in plein air.”

The lure of painting proved irresistible. He worked in oils, and one of his favorite paints was lead white, popularly used in the past for its visual qualities and permanence. However, it was banned in the 1970s because of the danger of lead poisoning—a danger Raul was well aware of but embraced. “I found a stash of old paint and bought it all up. I was inhaling it every day and I could feel it doing strange things to my head.”

He returned to Manila every now and then and even resumed acting, but the death of a close friend shook him up badly. “I was all set to come out with an exhibit of traditional, representational paintings, but I was overcome with grief over the loss of my friend, and I just had to express that feeling in my work. So I put all my old work aside and began ‘Crucifixion.’” That work is one of his most impressive and a personal favorite, painted in 2004 at the outbreak of the war in Iraq.

(Image from artesdelasfilipinas.com)

Today Raul spends time in a small farm in Batangas, enjoying quick sketches in the sylvan scenery, and contemplating the possibility of exhibiting in his homeland. With him having gone from peace to pain, from calm to conflict and back again, one can only wonder what new work will emerge from this phase of his life. I find myself wishing for his playfulness to return, but that of course depends on what Raul Arellano is feeling inside.

(More here on Raul Arellano: https://artesdelasfilipinas.com/archives/85/the-art-and-thought-of-raul-arellano-original-)

Penman No. 210: From Fantasy to Reality: Comic-Con (1)

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IMG_8370.JPGPenman for Monday, August 1, 2016

 

 

IT WAS a millennial geek’s fantasy come true, except that it happened to a doddering senior with the good luck to be in the right place at the right time. As I reported last week, Beng and I were in the US last month to attend the launch of the foundation behind the prospective American Museum of Philippine Art (AMPA) in Los Angeles, and also to visit our unica hija Demi in nearby San Diego, where she’s been living and working with her husband Jerry for the past nine years.

We save up for these visits, which usually take place every year sometime in October during what used to be our semestral breaks. But with the shift in our academic calendar to the international (okay, the US) model, we timed this year’s trip for July in conjunction with the AMPA event, the sum of which was that we found ourselves in Southern California during the third week of July.

And what’s so special about that week—one marked by 90-degree-plus temperatures, water shortages, and brush fires in California’s sunbaked hinterlands? Well, as every pop-culture-savvy 30-year-old from Pandacan to Pasadena knows, it’s the time when Comics Convention International—better known as Comic-Con—takes place in San Diego, where it began 46 years ago.

So what exactly is Comic-Con, and what’s all the fuss about this annual pilgrimage attended by hordes of Earthlings, as well as presumptive superheroes and extraterrestials? It’s an exhibition, a convention, an academic conference, a parade, a pageant, a marketplace, and a film festival all at once—the world’s largest and best-known pop-cultural mecca.

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You might say that at 62, I had no right to be there at all, and I wouldn’t have argued, even if I’d been a staunch DC Comics fan in the ’60s who battled the Marvel masses in lunchtime chalk fights. I could easily think of half a dozen people just in my department in UP who would’ve given their right arms to be in my place, having followed every twist and turn of “Game of Thrones” and having memorized the names of every Jedi Master and Sith Lord in the Star Wars universes (the official and the expanded). These guys (and gals) take their fantasy seriously, and some of them go on from buying every issue of Batman to writing ponderous academic essays for such tomes as It Happens at Comic-Con: Ethnographic Essays on a Pop Culture Phenomenon, edited by Ben Bolling and Matthew J. Smith (Jefferson, NC: McFarland & Co., 2014).

In his foreword to that book, Matthew Pustz would recall that “When I got off the trolley in downtown San Diego, I knew just how to find it: follow the guy in the Green Lantern t-shirt. After a short walk, there it was—Comic-Con International, with the huge convention center sitting in the sun. Waiting to enter were tens of thousands of fans—all with their own strategies for making the most of what has become one of the largest popular culture events in the world. This was the summer of 2007, and I had traveled to San Diego all the way from Boston to attend something that I had dreamed about for a long time. I had attended comic book conventions before, in Chicago, Columbus, Ohio, and St. Louis. But San Diego was different, bigger, more important. This was San Diego—the Super Bowl of comic book conventions—and I was on the comic book fan’s holy pilgrimage, the trip that all fans must make at least once in their lives. This was the Gathering of the Nerd Tribes, Fanboy Woodstock.”

“Comic-Con is a fan event, but it is also a money-making extravaganza where all manner of creators, artists, and corporate owners of media products can sell and promote them to their exact target market. And this target market is one that can be virtually guaranteed to take the ‘buzz’ of Comic-Con back with them to to Iowa or Boston or Tokyo so they can ‘sell’ those products to their friends back home. Comic-Con is the ultimate merging of culture and commerce, and that makes it the perfect place to study how popular culture works in the twenty-first century.”

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While there are many other fantasy and pop-culture conventions—Dragon Con, for example, is a big cosplay event that takes place every year in Atlanta, Georgia on Labor Day weekend—Comic-Con is a San Diego original, run by “a nonprofit educational corporation dedicated to creating awareness of, and appreciation for, comics and related popular artforms, primarily through the presentation of conventions and events that celebrate the historic and ongoing contribution of comics to art and culture.” WonderCon, a comic-book-focused event, is held in Los Angeles.

The first Comic-Con—then known as the Golden State Comic Book Convention—was held in August 1970 at the US Grant Hotel (the grande dame of San Diego hotels, where our daughter Demi works), but it’s since moved on to the sprawling San Diego Convention Center (where Hall H alone, reserved for the biggest events, fills up its 6,000 seats) and to nearby hotels.

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Over its four-day run, Comic-Con 2016 was projected to draw 130,000 attendees from all over the world (and the galaxy), each of whom was also likely to spend at least $1,000 in San Diego, making it the city’s top annual grosser. Movie stars fly in to promote their projects and some celebrities like Conan O’Brien have made Comic-Con a regular item on their calendar.

Getting into Comic-Con used to be a matter of flying into San Diego and walking in through the convention door, but not anymore. According to the organizers, “Although we strive to make attending our show as easy as possible, obtaining a Comic-Con badge can require the persistence of Superman, the patience of a Watcher, the ingenuity of Tony Stark, and the readiness of Batman.” It’s hard to think of any other conference where the rules include the following:

  • All costume props and weapons must conform to state and federal law.
  • Projectile costume props and weapons must be rendered inoperable. Functional (real) arrows must have their tips removed and be bundled and zip-tied to a quiver.

Tickets to Comic-Con were sold out months ago, as were all hotel rooms in San Diego, at peak prices (“Comic-Con attendees book their rooms for next year before they leave,” Demi told us.) You don’t really buy a Comic-Con ticket but a “badge,” and to get a badge you have to pre-register online for a membership ID, with which you can then apply for a badge using a code that entitles you to a slot—well, you get the idea.

So how exactly did we get in? All I’ll say is, it pays to have a daughter in a hotel in San Diego in July. It wasn’t really in our vacation plans, but Demi decided to give a pair of seniors a special treat one morning by announcing that she could get the three of us into Comic-Con. Were we interested? You bet we were!

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Penman No. 134: Frontiers and Pioneers

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IMG_6867Penman for Monday, Feb. 2, 2015

 

I’VE BEEN to California quite a few times over the past 30 years, on such varied missions as covering Steve Jobs and the iPod Shuffle in MacWorld 2006 and tracking Jose Rizal’s footsteps in San Francisco. Just last September, I was there again to interview a cohort of former activists from the First Quarter Storm.

California’s the kind of place that promises to never run out of surprises for the game and attentive visitor, and this time around—on this ongoing Pacific Leader Fellowship with the University of California in San Diego—I ran into more wonderful discoveries that straddled the past and the future.

My program allowed me to make specific requests for visits to places of personal interest, and after consulting with knowledgeable friends, I settled on two destinations that couldn’t be more different from each other: the old mining town of Julian, about an hour’s drive up the mountains away from downtown San Diego, and The Scripps Research Institute (TSRI), a cutting-edge facility overlooking the blue Pacific. This way I could encounter two extremes, from the museum to the laboratory, from the anciently analog to the dazzlingly digital.

I was accompanied on both visits by Mrs. Julie Hill, a good friend and old Manila hand whose life story and travels to dozens of countries I’ve been privileged to edit in three books, going on a fourth. We were graciously driven to Julian by Greg Mallinger, the coordinator of my program. I usually undertake a digital reconnaissance (meaning, I let my fingers do the walking on the keyboard) of points on my itinerary before the actual visit, but this time, I did no such thing, prepared to be surprised by whatever the place had to offer.

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The drive to Julian in itself proved a delight, with a view of wide valleys fringed by rolling hills dotted by huge boulders that might have been left by titanic geological upheavals but were now simply picturesque. A brief stop at Sta. Ysabel just before Julian led to a Spanish mission from 1818, recalling our own acceptance in the Philippines of the friars and their message; I had visited another California mission years ago, and had seen there a Chinese-eyed santo carved by a Filipino sculptor in the 1700s—so far, I thought, did Spain’s colonial reach extend.

Julian emerged on the road, a scenic huddle of tall-fronted houses along Main Street. It had experienced a brief boom in gold mining after the discovery of the precious metal there by a black man named Fred Coleman in the 1860s, but the miners have long since been replaced by tourists eager to sample the town’s new gold, its famous apple pie. We were met by the town’s historian, a retired engineer named David Lewis, who also operates the town’s museum (chock full of choice artifacts and very tidily maintained) with his wife.

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Our tour began in Julian’s windy hilltop cemetery, where David introduced us to Julian’s founding fathers and mothers—notably the Baileys who started a mine and the Robinsons who put up a hotel that still stands today—emphasizing the unusual role of African-Americans (such as the Robinsons) in the town’s development. The Julian Hotel is a living museum of 19th century charm—except that it now offers free wi-fi—and I made a mental note to bring my wife Beng there sometime, a wishful thought no doubt shared by the busloads of tourists who descend on the town every Wednesday.

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We met another kind of pioneer and another kind of frontier at the Scripps, an impressive complex of buildings devoted to biomedical research. Lying in La Jolla close to UCSD, the Salk Institute for Biological Studies, and the Sanford-Burnham Medical Research Institute, the Scripps is a key part of a science complex probing the frontiers of medicine and leading the laboratory fight against AIDS, Ebola, cancer, influenza, and other deadly diseases.

Our first stop might have belonged to a Hollywood props or special effects studio—a special lab where what seemed to be colorful toys in all kinds of shapes were laid out on a table. David Goodsell—a professor at TSRI and a molecular biologist who also happens to be an accomplished artist—explained that they were physical models of cells and cellular structures, created by machine through 3-D printing, and creatively colored to be used by researchers and teachers for educational purposes. Dr. Goodsell has exhibited his fabulous watercolor illustrations and published them in a book titled The Machinery of Life (Springer, 2009).

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As beautiful as the structures of life may emerge from Goodsell’s work, TSRI scientists don’t forget for one minute that some of them are the very carriers and agents of diseases that can cripple and kill, understanding and defeating which is a major part of the institute’s mission. (TSRI is also looking into such varied areas as deafness, memory disorders, autism, aging, and stress.) They help discover and develop new drugs to combat diseases and correct disorders.

Those drugs include Zmapp, also developed in San Diego by Mapp Biopharmaceutical. Zmapp gained prominence as the experimental drug used to successfully treat some Americans who had contracted Ebola. To better understand exactly how ZMapp worked, TSRI scientists employed electron microscopy to see how antibodies from the drug bound themselves to the Ebola virus.

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One of those scientists was Andrew Ward, an associate professor in his mid-30s who, when we met him in his lab, looked like he might have just stepped off the stage from playing with a grunge band. Dr. Ward heads a team of 14 scientists pulling long hours at TSRI’s electron microscopy lab, which has seven state-of-the-art electron microscopes, including a $7-million, 12-foot Titan Krios whose million-dollar camera (not part of the package) can see into the smallest corners of cells. Ebola was all over the news, so it was important to work on it, said Dr. Ward, but he emphasized how even more vital it was to lick influenza, a common disease that could kill milllions.

Stepping out of the lab, I remembered how, as a boy, I had marveled at the effects of the 1966 sci-fi classic Fantastic Voyage, in which a miniaturized medical team ventures into the bloodstream of a man. That day at TSRI, I felt like that boy again.