Penman No. 390: Faulkner in Manila

Penman for Monday, June 22, 2020

 

A FEW weeks ago, I wrote about the visit to Manila in 1951 of the American writer Wallace Stegner, mentioning that ten years earlier, he had been preceded by the even more celebrated Ernest Hemingway. I also said that they were followed in August 1955 by yet another titan of American literature, the 1949 Nobel Prize laureate William Faulkner—a visit I’d first learned about by staring at a small poster from that event on the wall of the old Creative Writing Center in UP back in the 1980s.

That poster, wall, and center sadly burned down with the Faculty Center fire four years ago, but I’ve always been intrigued by what brought these big-name authors over to our shores, and what they possibly could have told their local counterparts (there’s a picture somewhere of a very young and very short NVM Gonzalez getting the autograph of a hulking Hemingway).

Hemingway was stopping over on his way to China; Stegner was brought over by the Rockefeller Foundation; and—thanks to a clipping and other materials sent by my Washington, DC-based friend, Dr. Erwin Tiongson—we know now that Faulkner came here courtesy of the US Department of State, which sent their prize author on a tour of Asia, presumably to foster peace and goodwill during the Cold War. (Interestingly, Faulkner’s wife Estelle had visited Manila the year before, and would write:  “The artificially induced gaiety of the Far East is very pronounced here—a feverish clutching at nothing that is little short of terrifying—As I sit here now, looking out on Manila Bay with its warships and carriers—every one of them ready for instant action—I feel insecurity verging on panic.”)

William Faulkner may have been a giant in his time, but to young readers today weaned on Gaiman and Murakami, he might as well be as remote a figure as W. Somerset Maugham or Henry James. Some may have come across his classic short story “A Rose for Emily,” and a luckier few his novels The Sound and the FuryAs I Lay Dying, and Light in August. As a fictionist, he was chiefly known for his use of the “stream of consciousness” technique that gave even his lowliest characters an ability to articulate their deepest and most complex thoughts and emotions.

But what did Faulkner have to say to his Filipino audience? I found the answer by locating the book Lion in the Garden: Interviews with William Faulkner 1926-1962 (New York: Random House, 1968, edited by James Meriwether and Michael Milgate), which has a whole chapter on “Faulkner in Manila,” based on transcripts of Faulkner’s talks published earlier by the Philippine Writers League. 

There’s a short but charming documentary on YouTube  where you can see him at home in Oxford, Mississippi in 1952 and listen to his soft, somewhat cigar-burnt voice, and you can imagine yourself sitting in the audience in Manila in 1955, as he imparts these notions, among many others:

“I think that there is a great deal of beauty in any national language, national literature. But that tradition of literature must still be furthered more so that it can meet and can give and take from other national literary traditions. But by all means develop one’s own because there is a certain portion in the legends, the customs of any people, that are valuable, and the best way to get them into a universal literature is to bring them first into a national literature…. Nobody should turn his back on his own tradition, his own language, his own culture, to assume a foreign one. Let his own and the foreign meet and produce a universal one.”

“The writer must believe always in people, in freedom; he must believe that man must be free in order to create the art; and art is in my opinion one of the most important factors in human life because it has been art, literature, folklore, music, painting which have been the record of man’s rise from his beginnings. It is the writer’s duty to show that man has an immortal soul…. A writer’s job is not simply to get books printed but to find the truth, the fundamental truth…. I think that the setting of a novel is just incidental, that the novelist is writing about truth. I mean by truth the things that are true to all people, which are love, friendship, courage, fear, greed; that he writes in the tongue which he knows, which happens to be the tongue of his own native land…. I write about American Mississippi simply because that is what I know best.”

“There is a responsibility that goes with the privilege of saying what one thinks. One must have integrity to know the truth, to believe the truth, to speak the truth, for the sake of truth, not for the sake of aggrandizement or profit or policy, but the truth because it is true.”

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Penman No. 387: Wallace Stegner in Manila

Penman for Monday, May 11, 2020

LIKE MANY of you, I’ve spent much of the lockdown opening boxes and sorting out files I haven’t touched in years. As a certified pack rat, I keep papers and other effects going back to my grade school years, so my periodic shakedowns inevitably turn up things I never knew I had, or that I’d completely forgotten about. Last month’s haul included our wedding pictures from 1974, a huge picture book of Paris from 1890, and prints from artist-friends like Orly Castillo, Joel Soliven, and the late Lito Mayo. 

So amusing and engrossing were these finds that I almost missed a frayed copy of The Literary Apprentice1951, published by the UP Writers Club and edited by two young writers, Raul R. Ingles and S. V. Epistola. I had the privilege of knowing both men when they were still alive back in the 1980s, by which time they had become venerable professors in UP. In 1951, Ingles was only 22, Epistola 26, young bucks who were already rendering literary judgment on their peers and seniors (such as Ingles’ estimation of Zoilo Galang, our first novelist in English (Child of Sorrow, 1921) of whom he writes: “The other novel (of 1950) was For Dreams Must Die by Zoilo Galang, who blundered into the literary scene. Galang was a romantic novelist of the 1920s. His mushy prose dates farther back….” That pungent style of commentary was apparently the order of the day, as elsewhere in the issue we find Homero Ch. Veloso, touted to be “UP’s most renowned poet of the past decade,” being hacked at the knees by the expatriate Jose Garcia Villa, who writes that “I think he is completely valueless; however serious he was in his esthetic and intellectual life, his writing is utterly inchoate, unformed, and ill-written….”

But what really caught my eye in this issue (where also, incidentally, Villa’s “The Bashful One” appears, among other, uhm, essentially wordless poems) was a report on the recent visit to Manila of Wallace Stegner, who had been brought over by the Rockefeller Foundation in January 1951 to deliver eight lectures, one of which touched on his impressions of Filipino writing (but only in English, of course).

Very few people, even among writers, would recognize the name these days, but Wallace Stegner (1909-1993) was a renowned American novelist who went on to win the Pulitzer Prize in 1971. His name rang a bell because of two things. First, starting in 1946, Stanford University has offered the two-year Stegner Fellowship in creative writing, among the world’s prize fellowships for writers, whose recipients have included at least three Filipinos: the poets Valdemar Olaguer (1950) and Fidelito Cortes (1985) and the Fil-Am fictionist Lysley Tenorio (2000). Second, as luck would have it, I actually met Stegner when he visited my graduate writing class at the University of Michigan in October 1986; sadly I don’t remember much of that visit beyond an old man in a tan overcoat, as our classes had barely begun and I was still dizzy with loneliness and awe. 

Stegner’s 1951 sortie to Manila also fell in between visits by two other notable writers from America. The first was Ernest Hemingway, who came twice in 1941, in February and May, on his way to and from China with his third wife Martha Gellhorn. I received a note last month from my friend and fellow history buff in Washington, Erwin Tiongson, who found a report from The Tribune of May 13, 1941 about Hemingway being so moved by a huge fire in Tondo that he donated P500 to a fund for the victims.

Another prominent visitor was William Faulkner, who came to Manila in 1955. I recall a small poster commemorating that visit on the wall of the UPICW in the old Faculty Center before it burned down. There are records of what Faulkner did and said then—elsewhere, so I still have to find them. In the library of Stanford University is an 18-page illustrated document from 1956 published by the Philippine Writers Association titled “Faulkner on Truth and Freedom. Excerpts from tape recordings of remarks made by William Faulkner during his recent Manila visit,” but it’s only available on-site. More tantalizingly, there’s an article titled “Faulkner in Manila—1955” in Lion in the Garden: Interviews with William Faulkner, 1926-1962 edited by James Meriweather and published by Random House in 1968.

So what did Wallace Stegner have to say to his Filipino audience in 1951? He deplored the lack of novelists, for one thing. “The situation is understandable because writing a novel requires the investment of about a year’s labor, the loss of productive activity in other directions, and an attendant publishing risk,” noted the article, which went on: “The Filipino short story, Dr. Stegner observed, is more on the side of the sketch: it is a slice or cross-section rather than a well-rounded whole. Sometimes the story ends; sometimes it just stops…. The Filipino writer rushes to print because he has no other alternative. He gets published easily, even on the second draft, and gets paid just the same. The result is an early sense of maturity which deceives the writer: there is nothing more to test him, to give him obstacles to get over and sharpen his writing ability. Thus, currently published stories need to be run ten times more through the typewriter to straighten out the diction and the style, to fill out the sketchiness, to clarify the characters and the moods, to smooth out all the things that make a short story.”

Funny, I thought, finding that in a 70-year-old journal, when I’d been telling my students the same thing.