Penman No. 378: My Retirement Library

Bookshelf.jpg

Penman for Monday, January 6, 2020

 

I RECENTLY had occasion to reorganize my personal library, which involved trimming down hundreds of books into what could fit into a large aparador and three long shelves running along the wall of my study. Having retired for a year now, I thought that it was time to start bringing my worldly possessions down to the core, down to things I would actually live with in my old age, however short or long that grace period is going to be.

As you can imagine, this was easier said than done. Downsizing a library takes a lot more than a physical effort. It means going over a virtual history of your own mind, every book bought and kept being a marker of sorts of whatever it was you found interesting at that moment.

To force my hand and speed things up, last November I picked out and donated four large boxes of over 150 books to a benefit sale being held by students in my department in UP, mostly literature books and texts only an English major could love. As I was packing them up I remembered how, in my student days, we scoured the sales at Alemar’s and the old PECO as well as the used-book bins along Recto for bargains, clucking like well-fed chickens when we came across a prize catch (for me then, an orange-spined Penguin book by the likes of Graham Greene or John Updike).

Having a fixed space to move my books into also obliged me to choose well and wisely. In the end I decided that for simplicity’s sake my retirement library would contain only books that fell into certain categories: (1) books I myself wrote (around 40) and edited or contributed to (another 60 or so); (2) books signed by fellow authors; (3) books that were good or important to have, including antiquarian books, Filipiniana, Rizaliana, books on pens, machines, art and design, and collecting in general; and (4) most importantly, my personal favorites—the books that, for the past 50 years, I loved to read or would want to re-read, and, for some new ones, will want to read in retirement. It’s that last shelf I’ll dwell on for now.

As a fictionist, my favorite books of fiction are of course represented: William Kennedy’s Ironweed, J. D. Salinger’s Nine Stories, Italo Calvino’s Cosmicomics, John Gardner’s Grendel, Gabriel Garcia Marquez’s One Hundred Years of Solitude, and Hubert Selby’s Last Exit to Brooklyn, which Franz Arcellana told our class was the most disgusting book he had ever read, prompting me to rush out and look for it. (I still have to find my copy of D. M. Thomas’ The White Hotel.) Anthologies and books by my favorite poets include those by Robert Graves, Constantine Cavafy, Philip Larkin, and Federico Garcia Lorca.

There are also books about the practice and culture of writing: Simon Garfield’s Just My Type, Philip Hensher’s The Missing Ink: The Lost Art of Handwriting, Lynne Truss’ Eats, Shoots & Leaves, The Chicago Manual of Style, Strunk & White’s The Elements of Style, Thomas Larson’s The Memoir and the Memoirist, The Story of English by McCrum, Cran, and MacNeil, William Harris’ Ancient Literacy, and Alberto Manguel’s A History of Reading (a gift from F. Sionil Jose, who asked me to pick a book off his shelf).

If my Pinoy writer-friends don’t see their books among my favorites, that’s because they’re on the shelf of autographed books, alongside those signed by John Updike, Edward Jones, Junot Diaz, Romesh Gunesekera, Charles Baxter, Lawrence Durrell, Frank McCourt, Kazuo Ishiguro, and J. M. Coetzee, as well as, of course, the Filipino standouts: Jose Garcia Villa, Nick Joaquin, and even Carlos P. Romulo (who, let’s not forget, was one of five Filipinos to have won the Pulitzer Prize, mainly for journalism).

For fun, I keep books on poker (James McManus’ Cowboys Full and Positively Fifth Street) and books about Apple and Macs (Michael Malone’s Infinite Loop, Young and Simon’s iCon: Steve Jobs and the Greatest Second Act in the History of Business, Leander Kahney’s The Cult of Mac), as well as E. S. Lumsden’s The Art of Etching, which guided and inspired my shortlived career as a printmaker in the 1970s.

Perhaps most surprising is the predominance of history and nonfiction on this shelf, a tip of the hat to what I might have gone into as a profession if not for creative writing, although it’s mostly popular history for the enthusiast: Kenneth Clark’s Civilisation and James Burke’s Connections, Yuvel Noah Harari’s Sapiens, the Hakluyt edition of Morga’s Sucesos, Brian MacAllister Linn’s The Philippine War 1899-1902, Alan Moorehead’s Gallipoli, Dava Sobel’s Longitude, David Howard Bain’s Sitting in Darkness, Thatcher Freund’s Objects of Desire, Anna Pavord’s The Tulip, Nick Joaquin’s Manila My Manila (and his Reportage series), Richard Selzer’s Confessions of a Knife and Mortal Lessons, David Ogilvy’s Confessions of an Advertising Man, Ken Adler’s The Measure of All Things, and William Pomeroy’s The Forest (which I often cite as the most influential book of my young life, because it made rebellion sound romantic, and encouraged me to carry a placard).

When I step back and survey what I’ve chosen to put together (perhaps too unabashedly male), I can still see that boy who was fascinated not so much by fiction but by how things worked and by what the world out there was like (Sobel’s Longitude will tell you that). Because (no thanks to poor math skills) I couldn’t become an engineer and make clocks and centrifuges, literature and creative writing became my second choice—to see how words worked, like cogs in a fine machine.

 

Penman No. 356: Loverly London (2)

IMG_0602.jpeg

Penman for Monday, June 3, 2019

 

TO PUT it one way, the United Kingdom is the kind of place where the money looks too pretty to spend, especially the duotone one-pound and two-pound coins. But you better have a lot of it, and be prepared to let go—unless, like Beng and me, you thrive on the low end of things, which can come for next to nothing, if not for free.

As I’ve often mentioned here, Beng and I are inveterate flea market fanatics, and one reason we travel so much isn’t to pose beside the landmarks as nearly everyone else does, but to scour the flea markets, thrift shops, and garage sales of the world for the glorious stuff others see as junk—or maybe don’t see at all. From New York’s Hell’s Kitchen, Amsterdam’s Waterlooplein, and Barcelona’s Encants to Paris’ Clignancourt, Singapore’s Sungei, and Beijing’s Panjiayuan, we’ve been there and done that.

IMG_0285.jpeg

As it happens, we’ve yet to find a city as full of flea markets as London. On the weekends, you can easily find a dozen of them hawking everything from vintage Gladstone bags and Victorian silverware to paisley shirts from the ‘60s and ancient Roman coins. Beng usually looks for little silver baubles and I, of course, look for pens, old books, and anything to do with writing.

London is also charity and thrift-shop heaven, and every square mile you’d be guaranteed to find at least one Oxfam, British Heart Foundation, Cancer Research, Norwood, Barnardo’s, or British Red Cross shop, often right next to another. Being fairly large for a Pinoy, I don’t mind saying that nearly everything I wear on top comes from some ukay-ukay or resale shop, so London’s flea markets and thrift shops are always a chance to pick up well-cut shirts and blazers for a tenth or less of what they would go for on the High Street.

IMG_0238.jpeg

And true enough, London delivered in spades. Portobello Road is every tourist’s idea of a weekend bargain paradise (thanks to the Notting Hill movie—Hugh Grant’s bookshop at #142 is now a shoe shop), but the fact is that even more interesting and affordable markets can be found at Deptford, Brick Lane, and Islington, among others.

IMG_0281.jpeg

I did have a good chat with an antiques dealer named Nicholas on Portobello Road. He came over to me when he saw me craning my neck at the awesome pile of vintage typewriters he kept in one of his stalls. Even if I had to tell him that I couldn’t possibly drag one of those beauties home in my luggage, he seemed happy to meet someone—a Filipino at that—who understood how lovely and valuable his Erikas and Bar-Lets were.

IMG_0294.jpeg

Of course I couldn’t leave London without buying a pen or two. A tip from Nicholas led me to the Jubilee Antiques Market which happens at Covent Garden every Monday. The dealers set up as early as 5 am, and we were there at 7, me scouting the stalls for tubular objects, Beng interviewing a licensed mudlark (someone who pokes around the banks of the Thames) about his finds. I came away with a prize for £25, haggled down from £30—a rare brass prototype of the iconic Parker 75.

But more than markets, London is mecca for museum rats, which Beng and I also are, and while we’ve been there before and seen literally the same old things, we took in and reveled at the Sutton Hoo masks and the Egyptian mummies at the British Museum all over again, before hopping over to the Tate Modern at the South Bank for a mind-blowing exhibition of paintings from the Weimar Republic and highly inventive political art from the present. What impressed us even more were the guided tours for children at the Tate, their early exposure to the complexity of the modern mind. (Most London museums are free and open all week.)

IMG_0588.jpeg

IMG_0566.jpeg

IMG_0572.jpeg

We reserved our last stop in London for a treat I had been anticipating for ages: a return to the British Library and to its exhibit of its treasures, ranging from old Bibles, the Magna Carta, and pre-modern maps to a special section on the Beatles. I was struck by how neat, orderly, and indeed unfailingly precise the ancient manuscripts were, as you might have expected of sacred texts, such as the Codex Sinaiticus, its every word hand-inscribed in the 4thcentury but looking as sharp and as fresh as this morning’s paper. Contrast that to the vigorous scrawls, scribbles, and cross-outs of modern writers—including the Beatles, who wrote letters and lyrics with a schoolboyish disregard for form and order: the draft of “Michelle” on the front of an envelope, that of “A Hard Day’s Night” on a greeting card. Elsewhere, Sylvia Plath sends a poem to a publisher in long hand.

d7bbdbf04633e0c9431f751041ddf1d6.jpg

IMG_0327.jpeg

Words, decades, and centuries come alive in London—not just in the library or museum but on the street, which makes yet another visit worth yearning for.

Penman No. 125: A Date with the Doctrina

1024x1024-1510204Penman for Monday, December 1, 2014

 

NO VISIT to Washington, DC would be complete without looking into the Library of Congress, which stands behind the US Capitol, perhaps in a symbolic juxtaposition of knowledge and power. The library was, in fact, originally lodged with the Congress, but had to be rebuilt when British troops sacked and burned the Capitol in 1814, starting with the wholesale purchase of Thomas Jefferson’s personal collection of almost 7,000 books for about $24,000.

The LOC has come a long way since then; Jefferson’s volumes are still on display, but they have been joined by 36 million more books, not to mention more than 120 million more non-book items such as photographs, manuscripts, recordings, and sheet music. It’s easily the world’s largest library, adding some 12,000 new items to its roster every day, largely because of the copyright registration process. According to the LOC, half of its collections are in languages other than English—about 480 languages all in all, including nearly 3 million items from Asia.

A simple search of the LOC collections shows that there are more than 40,000 items here related to the Philippines (including, should you want to hear it, a recording of William Howard Taft talking about the Philippines shortly before he became President in 1909). The LOC has early editions of Jose Rizal’s Noli and Fili, which, along with other important Rizaliana, were put on special display at the Asian Reading Room in 2011 to commemorate Rizal’s 150th birth anniversary.

Last week, thanks to the combined efforts of the Filipino-American community in Washington and former LOC librarian and Fil-Am activist Reme Grefalda, I had the once-in-a-lifetime opportunity to see the crown jewel of the LOC’s Philippine holdings—the only known copy in the world of the 1593 Doctrina Christiana, the first book published in the Philippines.

The Doctrina is essentially a catechism, a collection of common prayers, including the Lord’s Prayer and the Hail Mary. Being basic prayer books, there had been other Doctrinas published earlier in other countries. The Philippine version was put together by Fray Juan de Plasencia, a Franciscan friar who helped found many Philippine towns, including Antipolo, Lucban, Meycauayan, and Tayabas. In 1585 he wrote King Philip II of Spain that he had already written several religious and scholarly books that could help spread the faith in the islands—including the Doctrina and studies of the Tagalog language—and asked for royal assistance in funding their publication.

But the good friar died in 1585, and it wouldn’t be until some years later, in 1593, when we see Governor General Gomez Perez Dasmariñas writing the King to present him with copies of the Doctrina in two versions—Tagalog and Chinese—and to explain that he had granted a license for the printing of these books (under Dominican auspices) because of their great value to the evangelization effort. And then, so the story goes, all copies of the Doctrina vanish, until the Tagalog one reappears—presumably the royal copy—in Paris in 1946, where it’s bought by an American dealer, who then resells it along with many other books in a lot to the American book collector and onetime Sears Roebuck chairman Lessing J. Rosenwald (1891-1979), who then bequeaths his collection, including the Doctrina, to the Library of Congress upon his death.

IMG_6183

So the LOC’s copy, as far as we know, is the only one of its kind, and it was with great anticipation that Beng and I joined a group of ten Filipino and Filipino-American scholars and advocates who were kindly admitted by the LOC’s Rare Books Division to a private viewing of the Doctrina, with LOC librarian Eric Frazier doing the honors. (While waiting for our appointment, we had taken in a few of the LOC’s other prime offerings including the Gutenberg Bible, which is on permanent display near the stupendous main lobby that welcomes visitors, and the Magna Carta, on loan from the Lincoln Cathedral.)

I should’ve read up more on the Doctrina before we went up there, but I was surprised by two things I realized only when I saw the book up close: its relatively small size, and the fragility of its paper. It’s only about 9 by 7 inches, not much bigger than a contemporary textbook. It was a further surprise to hear Eric say that “As far as I know, among the millions of books we have at the LOC, this is the only one whose every page is sheathed in Mylar.”

IMG_6150

I had asked Eric about the condition of the book and the paper, having seen and even handled other books from the 1600s (many of which, printed on stout, crisp linen paper, look good as new, and have survived in much better shape than the acid-lined paper of the 1800s and 1900s). The Doctrina, as it turns out, was printed xylographically—like a woodblock with the letters carved out—on mulberry paper (other sources say rice paper, although that term may have covered other papers made from mashed material). I’m not a professional historian, so I stand to be corrected on these presumptive facts by people who know vastly more about the Doctrina Christiana and about the history of books than I do (two immediately come to mind, our foremost book historians: Dr. Von Totanes and Dr. May Jurilla).

It was with the greatest of care and respect that we flipped those pages, and we saw what generations of the faithful must have seen (that is, if they saw the book at all): a syllabary, followed by prayers and other articles of faith, presented in Spanish, Tagalog, and baybayin, that pre-Hispanic script that survives in our consciousness only in the Katipunan “ka.” What’s remarkable is how fundamentally familiar the text of the prayers is: “Aba guinoo Maria matoua cana, napopono ca nang gracia. ang panginoon dios, ce, nasayyo. Bucor cang pinagpala sa babaying lahat….”

And so it went, a cry of praise and supplication across the ages, come to life again at our trembling fingertips.

I can only hope that, perhaps through an arrangement with a responsible Philippine institution, the Doctrina can be brought back to the Philippines for a special exhibition (the forthcoming Papal visit would have been the perfect occasion), or at least that more Filipinos in the US could see it, along with the other Philippine holdings at the LOC. It does take time and effort to arrange for a viewing, but in the meanwhile, the full digital copy of the book, provided by the LOC, can be found here: http://tinyurl.com/knpzkn5. For more information on the Doctrina Christiana and this particular copy, see the notes of Project Gutenberg editor Edwin Wolf at http://tinyurl.com/p6uqlvr.