Tag Archives: realism

Penman No. 282: Never Enough Patriots

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Penman for Monday, December 18, 2017

 

(THIS IS the last of three parts of my recent talk on “Celebrating Arguilla” at the Taboan Literary Festival in Bauang, La Union.)

Leonard Casper and Joseph Galdon aver that Manuel Arguilla’s best stories are those in the pastoral tradition, and I would agree that “Midsummer” is in a class all its own, but who knows what else he would have written, given ten or twenty more years? Stories like “Elias” convey less surface beauty than his pastorals, but in some ways are more resonant; his last story, “Rendezvous at Banzai Bridge,” is something of a psychological thriller.

This brings to me my main point, which is to propose that to celebrate Arguilla is to recognize and embrace his complexity and even his seeming contradictions. In a sense, he prefigured the situation of many Filipino writers today who find themselves caught between burning local issues and the seductions of the global. The Third World is the new Nagrebcan, and what lies beyond it the new metropolis.

One thing we have to note of Arguilla’s work is that he wrote in English—indeed, a very refined and educated English—which tells us that while he wrote tirelessly and affectionately about the farmers of Nagrebcan, he wasn’t writing to be read by them. That’s not an accusation—only an observation of the fact that Arguilla was very much a member of his literary milieu, a milieu inflamed by proletarian ideals but one that still conducted its passionate debates in English.

Many years ago, as a graduate student in Milwaukee, I found a copy in an old bookshop of the March 1936 issue of Story Magazine, America’s pre-eminent fiction publication then, featuring Sinai Hamada’s classic love story, “Tanabata’s Wife.” (I later gave that copy to the Hamadas in Baguio.) The author’s notes mentioned that Hamada had been preceded just the month before by another Filipino writer named Manuel Arguilla and a story titled “How My Brother Leon Brought Home a Wife.” Since then I tried to locate that issue, and more than 25 years later, I received it, as a gift from a friend who knew I had been looking for it. The note on the author doesn’t say much, only that “His biography has yet to reach us.” I also just recently acquired, on eBay, a copy of The Prairie Schooner from the Fall of 1935, where can be found a story titled “Midsummer” by Manuel Arguilla. This same journal would also later publish his story “Heat.”

All of these stories—including that of Hamada, who was younger than Arguilla by a year—had already been published in the Philippines. But they still sent them for publication in the US, because it was apparently important for them to do so in their time, just like we seek to be internationally published today not just to find more readers, but to be validated in the global society of letters.

They were young men in their early 20s, brimming with talent and ambition. All they wanted was to write, to be published, and to be read, just like all of you here today. And like many of you, they were outspoken about their beliefs, eccentric and maybe even offensive in certain ways, but totally dedicated to their craft. We lionize them today for good reason, but in truth, as persons and as writers, they were far from perfect, which also means that we can be like them.

Even after his martyr’s death, critical views of Arguilla’s work and legacy have varied widely. Indeed, among his peers, there seems to be a qualified dissatisfaction with his fiction that some of us today would find strange, if not unkind.

As I was preparing for this talk, I was elated to find, in my stash of old literary journals, a copy of the 1952 Literary Apprentice, where five writers—Lyd Arguilla, Ligaya Victorio Fruto, Francisco Arcellana, Edilberto Tiempo, and Alejandrino Hufana—shared their reminiscences of Manuel Arguilla in short personal essays. Lyd sweetly remembers the man and the husband—his bellowing laughter, his flair for fashion, his love of swimming, dancing, jazz, and poker (at least we share something), of Shakespeare, and above all of writing. Ligaya savors the “champaca-laden atmosphere” of the porch at the Arguillas’ house on M.H. del Pilar and the carefree banter of Manila’s prewar literary set, the names and initials of the notables—AEL, AVH, Estrella, Daisy and Bert, SP and Mary, and someone simply referred to by his surname Villa—dropping like cookies along some magical pathway. It all vanishes, of course, in the devastating war that sweeps in from just around the corner—the house, the company, the laughter, the floral fragrance.

Five years Manuel’s junior, Franz recalls Arguilla writing him a letter, urging him to “be true to your real self,” and gifting him with a book with that now famous inscription, “To Francisco Arcellana, May he put more life into his art and less art into his life.” Remarkably, Franz’s memoir ends with a candid admission that “the only thing that pleased me about him was his writing—when he wrote short stories. I didn’t like being lectured to, not even by him…. I shall never be able to forgive him his patriotism. He was no patriot…. He was a writer of short stories. He should have left patriotism alone…. We have many patriots. We don’t have too many writers.”

Ed Tiempo recognizes that “the outstanding gift of Arguilla is his sense of people, his characters,” but adds quickly that “people alone do not make successful fiction.” Ever the traditionalist, Tiempo looks for clearer meaning and coherence in Arguilla’s fiction, but grants that “because we accept the authenticity of the small details, there is something coercive even in (his) unconvincing characters.” Alex Hufana, another son of La Union, does a close reading of “How My Brother Leon Brought Home a Wife” and pronounces it authentic, praising the author for keeping “his hand cool even as they hold hot soil—decorum required of him as an artist.”

Whatever your own estimation of Arguilla may be, you will probably agree with me that at his best, he delivered what I tell my students should be the hallmark of a great story: it should not only be well written, but it should be moving, and it should be memorable.

What Arguilla teaches the young writer is that technical excellence alone is not enough. Too many writers exhibit little more than cleverness and linguistic virtuosity, with hardly any emotional impact or lasting effect. He also reminds us what a vast country we have, much larger, richer, and more complex than Starbucks, Facebook, and the Marvel and DC universe, and that a “real” writer, to use one of his favorite words, is one immersed enough in his or her society to recognize both beauty and brutality in the same place.

Franz Arcellana bemoans Arguilla’s loss to patriotism, but that too tells us something we often forget: that there are things more important than writing or literature, and country is one of them. In a war that tore through and across classes and across beliefs, Arguilla died for his country—not for literature, not for socialism, not for his class; well, maybe for Lydia, which makes him even more of a hero to me. With all due respect to my old teacher Franz, we have writers aplenty; of patriots, especially these days, we can never have enough.

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(Photo of Manuel Arguilla’s ancestral home along the National Highway in Bauang, La Union.)

Penman No. 155: Writing Virtual Reality

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Penman for Monday, June 29, 2015

I WAS surprised to receive a text message the other week from a former student, Dada Felix, herself a prizewinning short story writer. Dada told me that she’d just heard from another acquaintance who was now working in Saudi Arabia, and who’d written her about the sandstorms in that country. “It was just as you described it in your novel Soledad’s Sister,” Dada said.

I thanked Dada for the compliment—and I took it as a compliment, because while a third of that novel takes place in Saudi Arabia, I’d never been to that country—not before I wrote the novel in the early 2000s, and not since. In fact, I had to look back at my manuscript—it’s funny how little you retain in your head of your own work after a few years, except perhaps for specific passages—to see what exactly I had written. I found this:

“Seven weeks after Soledad arrived, a sandstorm blew in from the east, a dark, mountainous reddish-brown cloud that rolled over the city with a great cavernous howl, obscuring and blistering everything in its path. She had just stepped back into the servants’ dormitory from giving Amina a bath, and all the girls were rushing to seal the doors and windows with towels. Still unused to the voluminous abaya, Soledad fought with herself to move as quickly as the others…. As the sandstorm blew around them, making the glass in the windows sing but striking terror in the hearts of the foreign maids and workers in the compound as it raked and scoured everything in its path, Meenakshi’s lightness of mood seemed even more out of place. When Soli cowered in a corner near her bunk, holding on to her knees, Meenakshi crept up to her and whispered, ‘He wants me to meet him tonight, in the harbor, near the fountain.’

“.… Around them the wind had miraculously fallen to a hush; the sandstorm had left as quickly as it had arrived, spending its force at the water’s edge, and people began reopening the windows cautiously to look up at the sky, which was still a murky brown but through which patches of blue were beginning to show.”

I remembered that I wrote in that scene to introduce some visual drama, and also to create a contrast between the fierceness of the storm and the almost casual decision the girls make that would change their lives forever.

But what looking back at my own text truly reminded me of was how often, in the course of writing fiction and even nonfiction, I had to recreate factual scenes based on research and my imagination. This will happen quite often to anyone dealing with historical material, or anything that happens outside his or her personal experience.

Research, of course, is invaluably helpful. When I wrote the biography of accounting pioneer Washington SyCip (who incidentally turns 94 tomorrow—happy birthday, Wash!), I chose to start the narrative at a crucial turning point in his youth, when he was returning to the Philippines in mid-1945 after serving as a codebreaker with the US Army, and his ship steamed in to Manila Bay. I had to ask myself, what would Wash have seen, standing on the deck of that ship? I consulted several sources to reconstruct the likely scene:

“In the city’s oldest section, within the stone walls of Intramuros, an entire procession of churches—the Manila Cathedral, Lourdes, Santo Domingo, San Francisco, San Ignacio—had crumbled to the ground; only San Agustin remained. Of the city’s many universities and colleges, only two colleges—Letran and Sta. Rosa—withstood the bombs and the artillery. The City Hall, the Post Office building, and the Metropolitan Theater were all vacant hulks, their bone-white shells pockmarked in thousands of places by sustained bombardment between February and March 1945.”

That kind of factual rendition isn’t too difficult to achieve, so I tried to get beyond the physical into something more internal—Wash had been told, mistakenly, that his father had been killed by the Japanese, and he was brimming with anxiety—so I followed up that description thus:

“The man on board the Navy ship was too far to see these details for himself, but the strange concavity of what had been the metropolitan skyline, the impression of a body supine and overrun by tubercular rot, and the brooding silence that waited across the bay would have encouraged his worst fears.”

Strangely enough, this was a scene—steaming into Manila Bay—that I had already rehearsed some 25 years earlier, in a novella titled Voyager, set in the 1880s, when a steamship arrives from Hong Kong, carrying a Spaniard who has just killed a compatriot on the voyage to protect a Filipino revolutionary. An officer of the law, he has seen the best and the worst in men—himself most of all—and projects this duality of vision onto the unfolding panorama before him, in the novella’s closing scene:

“And now, in an afternoon of dolphins and rainbows playing above the water, we return to the wide-open arms of Manila Bay, the home of Spain and the throne of God on this side of the earth, the ramparts of its forts rising proudly into the sky, and yet anchored to the earth by dungeons, tunnels, pipes hissing with the force of sewage seeking to be expelled. Below the great Cathedral are catacombs I have yet to visit. Across the street, in Fort Santiago, is a flight of steps that leads down to a room of solid stone, with a solitary window offering a view of the river through the iron; when the tide rises, both view and viewer go in a muddy froth. This is where and how the City holds the secrets that keep it alive, where God, I must believe, now and then deserts His pigeoned domes to visit.”

I had to imagine much of that, this being the time before computers and Google, and when I had scant time for and access to libraries, as a working stiff outside of academia. Years later I would read a contemporaneous account that pretty much validated what I had made up.

Do I always get it right? Heck, of course not. These forays into virtual reality are inherently risky—you’re guessing half the time, and all it takes is one small but noticeable mistake to ruin the seamlessness of the effect. There’s a long list out there of factual boo-boos poets and novelists have made—not that it matters much to their unsuspecting readers.

But not all readers can be so easily seduced by fluid prose. It took an Indonesian professor who had flown to and from Saudi Arabia to gently, almost apologetically, inform me that I had my time zones all wrong in my opening scene in Soledad’s Sister—the same work that Dada praised for what seemed to be its uncanny accuracy—that a plane flying eastward from Jeddah would have flown behind the daylight clock rather than ahead of it. I thanked her profusely, and made a note to correct that in future editions of the book.

(Image from alarabiya.net)