Category Archives: Science & Technology

Qwertyman No. 157: Rebalancing the UP-IRRI Partnership

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Qwertyman for Monday, August 4, 2025

 

SINCE ITS establishment in 1960 by an agreement between the Ford and Rockefeller Foundations and the Philippine government, the International Rice Research Institute (IRRI) has been known around the world as a leader in agricultural research and a provider of much-needed and applicable solutions to global hunger. With so many people and economies dependent on rice, IRRI’s outputs—especially the famous “IR8” and similar high-yielding varieties—were hailed as gamechangers for billions, reportedly staving off famine in India in the 1960s and spurring “green revolutions” around Asia. The first President Marcos was a staunch supporter of IRRI, folding its “miracle rice” into his Masagana 99 program, which temporarily achieved self-sufficiency in rice but ultimately failed from bad credit and also proved environmentally destructive.

Headquartered in Laguna on the campus of the University of the Philippines Los Baños (UPLB), IRRI and its achievements became a source of pride for the Philippines, which not only hosted the institute but provided much of its manpower—the scientists in its labs and the farmers tilling its experimental plots, among other staff workers. (That sentiment, it should be noted, isn’t universally shared. A coalition of NGOs and individuals called MASIPAG, opposed to the kind of genetic engineering that IRRI and even UPLB does, sees IRRI as “a research arm of big agrochemical corporations in turning the food and environmental crisis into their businesses.”)

While that’s being debated, another issue has come up between IRRI and UP over the land that IRRI has been using, at the nominal rate of P1 a year for the past 65 years. IRRI’s lease on that land, totaling almost 280 hectares, expired last June 30. UP needs and wants some of that land back for its own use, especially with UPLB’s ambitious plans for the establishment of an Agro-Industrial and Information Technology Park in the area.

UP contends that IRRI has actually been using just around half of that property, so it would be good to put those idle hectares to more productive use, following UPLB’s comprehensive land use plan calling for more buildings for administration and research, housing, support services, engineering, and social sciences. It’s not simply getting land from IRRI (land that, let’s be clear, is really UP’s); according to UP’s Vice President for Legal Affairs Rey Acosta, in exchange for the land UPLB needs for its expansion, the UP System is offering IRRI new land to lease across its various campuses in Mindanao, Iloilo, Leyte, Cebu, Baguio, as well as its land grants in Quezon and Laguna, for both rice and non-rice crop research.

The land exchange was part of a new agreement that UP had proposed to IRRI to replace the expired lease. UP also wanted IRRI to pay more realistic rates for the land it was using. One key factor to consider was that since 1972, IRRI had fallen under the ambit of CGIAR (formerly the Consultative Group for International Agricultural Research), a global research network. CGIAR is apparently funded by contributions from many international agencies and countries including the Philippines, but exactly how it funds IRRI or what its legal status is in the Philippines is unclear to me. 

Under the IRRI charter, the Philippine Secretary of Agriculture and the UP President sit on its board of trustees as ex officio members, but the rest, including the Director General, are international experts nominated either by CGIAR or the outgoing board. It would have been at a board meeting that UP President Angelo Jimenez first brought up UP’s proposals over a year ago in anticipation of the end of IRRI’s lease—which, at the bottom line, UP is under no obligation to renew. Last June, IRRI submitted a counter-proposal ceding much less land than UPLB needed, asking for a much longer lease extension period (25 instead of 10) for much less money than UP deemed fair.

Negotiating in good faith, UP agreed to concessions such as giving IRRI almost 200 hectares for its use, and the possibility of a 25-year lease, subject to periodic reviews, if certain conditions were met. But instead of dealing with UP in the same spirit, IRRI went to court for a TRO, represented by one of the Philippines’ most influential (and must I add expensive) law firms. 

There are quarters in the Philippine academic and scientific community that will be happy to see IRRI go—MASIPAG might stand on the far extreme, but even more moderate voices have noted that much of the research that IRRI was known for can now be undertaken by the Philippine Rice Research Institute or PhilRice. Even so, UP’s leadership maintains that it continues to value its historic partnership with IRRI—based on a more balanced and lawful relationship. “We don’t want IRRI to leave,” said President Jimenez. “We would be happy for IRRI to stay but under fair and reasonable terms.” 

For the sake of not just the Philippines’ but the region’s and indeed the world’s food security, we should hope that this disagreement over how to best use that land in Los Baños doesn’t end up in a messy court case involving money, influence, and public relations. IRRI enjoys a generally positive reputation that, rightly or wrongly, most Filipinos still believe in. After 65 years, it’s time to renegotiate an agreement that will more directly and clearly benefit Philippine agriculture and education through its national university, ensure environmentally safe research, remunerate us fairly, and make IRRI the good global citizen an institution of its stature and intentions needs to be.

Qwertyman No. 143: I or AI?

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Qwertyman for Monday, April 27, 2025

I’VE RECENTLY been asked to talk about literature in the time of artificial intelligence (AI) in a couple of conferences in Dumaguete and Manila. What that tells me is that, with AI’s emergence and growing popularity, there’s been much uncertainty, anxiety, and fear—even outright hostility—generated by the seemingly unstoppable intrusion of artificial intelligence not just into literature but into almost every aspect of human life and society. As I’ve said before, depending on how you see and use it, AI is either God’s gift to humanity or the destroyer of civilizations. 

While it has been hailed for its contributions to such fields as medicine and criminology—shortening diagnostic procedures and sharpening digital forensics—AI’s application to less mechanical endeavors is more fraught with both ethical and technical questions. Studio Ghibli’s Hayao Miyazawa, for one, has forsworn the use of AI in his work, calling it “an insult to life itself.” 

For writers and other creatives, the big questions are: Will and can AI replace the author? Is AI capable of artistic imagination? Should writers, publishers, and readers feel threatened by its future development? Might there be a positive role for AI in literary creation? 

Now, we can be very brave and declare that the worst piece of writing or art done by a human is still better than the best of what AI can produce. I’ve heard many authors proudly insist that “AI can never replace me!” But do you honestly think that’s true, and will the readers of the future—say, the consumers of popular fiction—care? The sobering fact is that there is so much bad art and bad writing done by real humans that it shouldn’t be too hard to artificially produce something better, for which people will gladly pay. 

I know that this will strike some of us as being crassly commercial, but it would be naïve to deny that much of what know to be culture today has been commodified—produced and sold as entertainment, whether it be a book, a movie, a concert, a computer program, or the hardware with which to access them. These are all media in which AI is already playing an increasingly important role—initially, perhaps, merely as a facilitator, a simplifier of complex or difficult tasks, or as an aid to the imagination, but also as a co-creator or collaborator, such as in the generation and animation of images. 

Given the fact that most of us produce art to sell—and why shouldn’t we, especially when we promote the idea of “creative industries”—the entry of AI into our thought processes and methods of work could be a matter of survival for many. The question is, will it improve the mediocre, or degrade the excellent? Can we excel without it, or because of it?

Early AI’s clumsy mistakes or “hallucinations” are worth a laugh, but I’m not sure how long we’ll be laughing; AI’s present ineptitude simply means it has a lot to learn—and it will, with the kind of training it’s being fed off our books, our texts, our manner of writing. It will only be a matter of time—I’d say less than a decade—before AI can mimic the best of global writing especially as literary texts get digitized and tossed into the meatgrinder, until it can produce a decent if not impressive approximation of certain styles and approaches. 

(For AI professionals, the next phases of the AI revolution will move into Artificial General Intelligence or AGI, at which point AI can match human intelligence, and ASI or Artificial Super Intelligence, when AI becomes self-aware enough to improve and replicate itself without human intervention and possibly beyond human control. These scary scenarios will not take, they say, a century to happen—some experts predict that AGI could be realized as early as 2027.)

What’s going for us is that while literary styles can be copied, the human imagination is far richer and stranger than we think. AI tends to homogenize; the human artist strives to be unique. Even so, researchers are already talking about algorithmic imagination and experimental humanities as “true collaborations with culture machines.”

Given that it’s inescapable, I propose that instead of fearing it, ignoring it, or maligning it as I’m sure many of us are inclined to do, we study AI and use for what it might be able to offer in aid of the imagination—as unsettling or unappetizing as that proposition sounds.

We’re already tapping AI every time we use Google, and no one seems to mind. I don’t mind admitting that I have used AI—not in fiction but in creative nonfiction or CNF, specifically in writing the biography, where I ask AI to summarize and organize biographical material that I would have eventually found on my own, anyway—in days rather than seconds. 

I suspect that the use of AI in CNF is much less troubling for writers and theorists than its employment in, say, writing the novel or the poem, which we have been trained to think of as more personal, more “us,” than nonfiction. We will yield CNF to AI, but draw the line at fiction and poetry, where we feel we should resist the intrusion of the beast or the machine into the recesses of our imagination. 

I wonder, however, how long this fortress will hold, or what the first crack in the wall will be, if it isn’t there already. I’m pretty sure that somewhere out there, a plodding novelist is already using AI to chart a tree of plot possibilities—What will happen if Maria marries Oscar? What if they decide to live in Davao instead of Baguio? And so on. I wouldn’t do this myself, because the fun of writing for me is in working out the future of my characters in my head. 

And then again I write fiction for the love of it—unlike almost all other kinds of writing that I do for a living. But if I were a novelist under contract to produce a novel a year, I’m not so sure that I wouldn’t seek AI’s help to lighten my load and get the job done. So is AI OK for money but not for love? Is that what it all comes down to?

So right now we have many more questions than answers, and at the pace the world is changing, most answers we come up with will soon be obsolete anyway. But the basic questions will remain, the most vital of which could be, when we say “I am,” is that “I” me, or is it AI speaking?

Qwertyman No. 127: From St. Louis to San Diego

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Qwertyman for Monday, January 6, 2025

I’M WRITING this on New Year’s Day in San Diego, California, where we’ve been visiting our married daughter Demi, who’s been living and working here for the past seventeen years. It was our first Christmas in America in ten years, and our second visit since the pandemic ended. 

Last night, just before midnight on New Year’s Eve, I watched a long and fascinating documentary on cable TV on the 1904 St. Louis World’s Fair, also known as the Louisiana Purchase Exposition, which ran from April to December that year. We Filipinos recall that event for its importation of over 1,000 of our countrymen to demonstrate what “savagery” meant—specifically, through the public butchering and eating of dogs. 

That bloody sideshow raised an outcry even then among both Filipinos and Americans, a pain we still feel more than 120 years after. Lost to many of us as a result of that diversion was the magnificence of the fair in many other respects, especially in terms of advances in science and technology. Many necessities and amenities we associate with the 20th century—electrical lighting, wireless telegraphy, the X-ray machine, baby incubators, and tabletop stoves, among others—were first shown to the public at the fair. 

But the fair, above all, was meant to showcase American ascendancy in politics and culture and in military and industrial might. America had just defeated Spain and had become a global maritime power, and was eager to flex its muscle, so this triumphalism underscored the great urge at St. Louis to introduce the world to America, and America to the world.

Just a few days earlier, we came out to San Diego’s famous waterfront to watch a parade to celebrate the Holiday Bowl, a football game scheduled for the Christmas break, with floats, balloons, marching bands, and military vehicles. It was a moment of pure Americana, brimming with Christmas cheer. I did my best to keep politics out of my mind for that golden hour, but of course it was never far away—especially in San Diego, a border city that could soon find itself caught in the mass-deportation drama promised by the incoming Trump administration, which takes office in less than three weeks.

This morning we woke up to the news of at least ten people being killed and dozens more injured on the street in New Orleans by an ISIS sympathizer plowing into a crowd of New Year revelers. That could very easily have been us at the parade, and again I had to wonder if—despite all the bad press the Philippines gets, with some reason—the US was truly a safer place, given its new realities of normalized and often racist violence. 

It doesn’t even take a bearded terrorist to wreak havoc in American life; as of December 17 last year, 488 mass shootings had been recorded in the US, so often that they’ve become a news staple eliciting just about as much outrage and action as another mugging at Central Park. Anti-Asian violence—to include both physical assaults and verbal or online abuse—has been on the rise, with Southeast Asians reporting the highest number of threats, despite polls showing most Americans believing that anti-Asian-American attitudes are on the wane, post-pandemic. 

That’s not going to deter the hundreds of thousands of Pinoys who, like us, still need or want to visit America each year—mostly as tourists who just want to see Disneyland, the Golden Gate Bridge, and the Empire State Building, aside from picking apples in Michigan, tasting wine in Napa Valley, and skiing in Colorado. The magic of an America we fantasized about—growing up watching Hollywood movies, listening to American songs, reading American books, and following American idols—remains powerfully attractive, enhanced by an image we retain of America as an innocent, benign, and giving place. This might be especially true of us Boomers who learned about snow and white Christmases long before we came across the real thing.

I doubt, of course, that our forebears who stood half-naked in their tribal garb for the delectation of the crowd in St. Louis saw anything so warm and fuzzy about America. Instead they saw curiosity, pity, and revulsion. American “innocence” was always a romantic illusion; America the Beautiful can turn on a dime to become America the Ugly.

When I put all these things together in my mind, I wonder if we 21st-century Filipinos identify more ourselves today with those “savages” on exhibit or with their onlookers, particularly those Pinoys who have crossed over to become Americans—in some cases, even “more American than the Americans,” as I’ve heard it said, proud of their assimilation into a mainstream moving farther than ever to the political right. 

As a teacher of American literature and society—who also studied, taught, and worked in the Midwestern heartland for many years—one thing I always remind my Filipino students is that there’s no such thing as a single, monolithic America, and that, whatever its current majorities might say, American society is diverse and ever more diversifying. To the American right, that’s the “great replacement theory” at work, the horrifying possibility that non-whites—the carnival freaks—are taking over the country, prompting the Trumpist turnaround from “diversity, equity, and inclusion” or DEI policies. To me, diversity offers both challenge and hope.

Out of respect for my hosts and friends here in San Diego—some of whom, for their own reasons, voted for Donald Trump—I’ve held my tongue for the time being, telling myself that it’s their country and their choice, although that choice will inevitably affect our lives halfway around the world. 

Among my liberal American friends, I sense an urge to disconnect at least temporarily from political reality and to go into passive resistance while they regroup. It’s a position that I can identify and sympathize with, as we sort out our options in the Philippines of 2025. We survived martial law; you’ll survive Donald Trump, I tell them. To survive may well be our best New Year’s resolution: against the aggravations and vexations of the world we’ve come into, survival is the best revenge.

Qwertyman No. 120: Greatness of Spirit

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Qwertyman for Monday, November 18, 2024

AFTER A week marked by sordid political revelations, reversals, and antics that make us despair over the future of democracy in this country and elsewhere in the world, it was refreshing and inspiring to be reminded last Saturday that goodness, reason, and justice still prevail somewhere, even against monumental odds.

Saturday was when the 2024 Ramon Magsaysay Awards were handed out to five Asian champions who made landmark contributions to their societies and the world at large  by manifesting “greatness of spirit,” the lofty benchmark established by the foundation granting the prestigious awards, often referred to as Asia’s Nobel Prize.

I was privileged to attend the award ceremonies at the Metropolitan Theater, and thereby to meet this year’s laureates. There were no Filipinos among them this time around (last year, they had peace negotiator Miriam Coronel-Ferrer), but the causes and concerns that each laureate represented would have resonated well with Filipinos on many levels.

The Thai Rural Doctors Movement (RDM), for example, addressed a problem that has plagued many developing countries around the world: the chronic lack of doctors to provide adequate medical care in the countryside. In the 1970s, idealistic young doctors joined the popular pro-democracy movement in Thailand, but a government crackdown forced them to seek refuge in the rural areas. The doctors formed close bonds with their host communities and attended to their needs. When these doctors later gained national influence, they maintained their focus on the rural poor, to the point that Thailand now has one of the best Universal Health Coverage systems in the world.

In Vietnam, Dr. Nguyen Thi Ngoc Phuong confronted a lethal legacy of the war that had nearly destroyed her country half a century earlier. Despite the passage of so much time, many Vietnamese, including newborn babies, continued to suffer from one of the war’s cruelest after-effects: the damage caused by TCDD or “Agent Orange,” one of the most toxic chemicals known, used freely by the American military to flush out their enemy. Dr. Phuong took it upon herself to discover the truth about Agent Orange, seek justice for its victims, and help the afflicted.

Indonesia’s Farwiza Farhan took on a most formidable challenge despite her relative youth: the environmental damage wrought on the Leuser Ecosystem in her home province of Aceh on the island of Sumatra. Working with fellow activists and especially local women, she founded the Forest Nature and Environment of Aceh Foundation or Yayasan Hutan Alam dan Lingkungan Aceh (HAkA), which has succeeded, among others, in gaining a court verdict that led to USD26 million in fines against a palm oil company that burned forests, and stopped a hydroelectric dam that would have threatened the elephant’s habitat. Most importantly, her organization has trained local communities to protect their environment through sustainable forest management.

Mountainous Bhutan is a country often idealized as an idyllic Shangri-la and prime tourist destination, but it is in fact a low-income country plagued by unemployment, inadequate social services, and threatened traditions and values. Taking these problems by the horns, a young Oxford-trained monk has combined his religious devotion and historical scholarship with modern management to help bring Bhutan into the 21st century. Karma Phuntsho established the Loden Foundation to promote education, practice social entrepreneurship, and document the country’s cultural heritage. Phuntsho himself has written a definitive history of Bhutan, whose next stages he and the Loden Foundation will help define.

And finally, Japan’s Miyazaki Hayao has created some of the world’s most memorable animated films through Studio Ghibli, established in 1985 and today a byword in digital animation. While animated films in the West have fed off a broad audience employing superheroes with lucrative market appeal, Miyazaki and Studio Ghibli have focused on an audience most difficult to please—children. Nevertheless, Ghibli classics such as My Neighbor Totoro have also called out to an adult fan base charmed by Miyazaki’s craft. This director has taken animation beyond entertainment and even education to enlightenment, always in an engaging manner.

That such good people exist and persist in their passions offers a bracing antidote to the creeping pessimism in which we seem to be wallowing today, an easy and perhaps fatalistic surrender to inaction, tyranny, and hopelessness. We Filipinos are no strangers to distress and despair, with millions remaining in abject poverty, left behind by any growth in our economy. Adequate healthcare remains beyond the reach of most of us, with even middle-class families left devastated by just one catastrophic illness. But neither do we lack for champions and heroes seeking to alleviate these hardships.

Instructively, for the Ramon Magsaysay laureates, their life’s mission often began with dark epiphanies. For Dr. Phuong—who would go on to head Vietnam’s largest obstetric hospital—it was her encounter as a young doctor with babies severely deformed by Agent Orange and their mothers’ anguished and then-unanswerable questions. For Farwiza Farhan, it was returning to Indonesia from her studies abroad, only to discover that the island home whose forests she had embraced as a child was now being ravaged by commercial exploitation. For rural doctors in Thailand, it was seeing poor farmers sell their daughters just so they could pay for the medical care they needed. But rather than be paralyzed by the enormity of the challenge, they decided to do something about it, rolled up their sleeves, and have yet to roll them down.

Something that stands out to me is that these Magsaysay awardees were hardly fire-breathing revolutionaries who sought sweeping changes in one convulsive action, but reformers who pursued their objectives over decades with as much patience as passion—and, of course, vision, anchored on a unquenchable faith in the attainability of a better world, starting with one’s own space and sphere. And beyond individual actions, they set up networks of influence to spread the message and the work, and ensure that whatever they began would survive them. It was never about them, and that’s greatness of spirit.

Qwertyman No. 97: The City That Works

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Qwertyman for Monday, June 10, 2024

I WAS back last week in the city of Kaohsiung in Taiwan with a group of writers from the University of the Philippines Institute of Creative Writing, at the invitation of Dr. Eing Ming Wu of the Edu-Connect Southeast Asia Association, an education NGO seeking to establish stronger ties between Taiwanese universities and their counterparts south of Taiwan. We were there to meet with our literary and academic counterparts, but also to acquaint ourselves with contemporary Taiwanese society and culture. What we found along the way was a city and a government that works—a model we have much to learn from.

It was my second time in Kaohsiung and my sixth in Taiwan since my first visit in 2010, but those earlier sorties were either for tourism or for attending meetings and conferences, so we never really got to immerse ourselves in the place and its people. This time, Dr. Wu made sure that we went beyond casual handshakes and pleasantries with city and university officials to engage our hosts in in-depth conversations.

The first thing that usually strikes visitors about Taiwan is how modern it looks, especially when flying in through Taipei—the High Speed Rail (HSR), the wide roads, the skyscrapers (think Taipei 101, once the world’s tallest), the late-model cars. For quick comparisons, consider this: Taiwan’s population, at 24 million, is about a fifth of ours; in terms of land area, we are almost ten times larger; its nominal per capita GDP, however, is almost ten times larger than ours at US$35,000. Not surprisingly, Taiwan now ranks around 20th in the world in terms of its economic power.

That power came out of decades of dramatic transformation from an agricultural to a highly industrialized economy, starting with massive land reform and the adoption of policies that spurred export-driven growth. Industrialization itself went through key phases from the production of small, labor-intensive goods to heavy industry, electronics, software, and now AR/VR and AI tools and applications.

At a briefing at the Linhai Industrial Park by Dr. Paul Chung, a US-trained engineer who was one of the architects of this economic miracle, we learned how Taiwan built up the right environment for economic growth through such strategies as the creation of industrial parks (there are now 67 of them covering more than 32,000 hectares, with 13,000 companies employing 730,000 people and generating annual revenues of more than US$260 billion—almost eight times what all our OFWs contribute to the economy). The Taiwanese government has also implemented a one-stop-shop approach to investments, bringing together the approvals of many ministries and local governments under one roof.

Consistently, in modern times, the private sector has led the way forward, with the government acting as facilitator. This was much in evidence in Kaohsiung, Taiwan’s southern industrial hub that was, until relatively recently, a virtual cesspool, the prime exemplar of industrialization gone amuck. A strategic seaport, Kaohsiung grew out of the need to export Taiwanese sugar during the Japanese occupation (1895-1945); the sugar industry gave rise to railways that went far up north to Keelung and became the backbone of the country’s transport system. After the war, the Kuomintang who displaced the Japanese did little to improve things until a visionary mayor undertook reforms that cleaned up the place. Industry also achieved important synergies by adopting policies toward carbon neutrality and reducing waste—for example, one company’s blast furnace slag is being used to pave roads, and harmful carbon monoxide emissions have been rerouted as inputs to chemical companies.

Kaohsiung today is a city of 2.8 million people, a showcase of how runaway industrialization and urban blight can be reversed through good governance and political will. “People need responsible, responsive, and accountable government,” says Dr. Wu, a public-administration expert who worked for 15 years with five Kaohsiung mayors and who now serves as a visiting professor at UP’s National College of Public Administration and Governance (NCPAG). 

A longtime visitor to the Philippines, Dr. Wu has made it his personal mission to promote Philippine-Taiwanese people-to-people relations—a concept he calls “taiwanihan”—in the conviction that the two countries have much to learn from each other and form a natural geographical, economic, and cultural partnership. “We are each other’s closest neighbor,” Wu says. “Taipei is 96 minutes away by train from Kaohsiung, but Kaohsiung is only 90 minutes away by air from the Philippines.” 

Wu and his colleagues at NCPAG have been exploring the possibilities of developing a corridor of cooperation between Southern Taiwan and Northern Philippines, given their proximity. “We have the technology, you have the resources like biomass,” he adds, pointing out as well that taiwanihan doesn’t just mean a one-way relationship, but that the Philippines can also assist Taiwan with its growing needs, such as engineering talent and manpower. Some 8,000 Filipinos now work in Taiwanese factories, but Taiwan’s demand for highly skilled workers will only get higher as it moves into the next phase of its development, which will be heavily dependent on AI.

Artificial intelligence already takes care of many of Kaohsiung’s more mundane needs such as remote traffic monitoring and even the paid parking of vehicles, which has been outsourced by the government to a private entity. “We buy services, not things,” explains Dr. Wu. “The government provides the land for the parking, the private sector supplies the technology and the hardware. This is our version of public-private partnership: the government listens to the private sector, which can use the city as its lab.” 

E-governance and decentralization led us to an unusual sight: we visited City Hall on a weekday and saw very few people in the lobby, unlike its Philippine counterparts. That doesn’t mean that government is distant from the citizens, as a “1999” complaints center receives and fields calls online or in person, employing the disabled to man its booths. 

And even as AI has taken the forefront, it was abundantly clear that human intelligence and human priorities remained important. Good community governance, for one thing, was key to clean and peaceful neighborhoods (their village officials are appointed rather than elected, eliminating vote-buying). Their libraries alone show how and why the Taiwanese are succeeding: they not only have hundreds of thousands of books available to their citizens, but they have innovations such as the “Adopt-a-Book” program by which you borrow a book just based on a previous reader’s recommendation, and books in both Braille and regular text, so that sighted readers can read along with the blind and enjoy a story together. A city that goes that far to meet its people’s needs can’t fail.

Qwertyman No. 94: Artificial Intelligence

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Qwertyman for Monday, May 20, 2024

DR. CHICHOY Carabuena had a problem. He wanted the school he owned and ran—the Generoso Carabuena Academy of Pedagogy in Santa Vicenta—to place higher in both national and international rankings, partly so he could raise tuition fees, and also so he could claim bragging rights among his university-president friends and drinking buddies. He had inherited the school from his grandfather; Generoso Carabuena was a banker who had collaborated with the Japanese and stolen the money they left behind to open a school for teachers, which was his wife’s dream, becoming a war hero in the process for outsmarting the enemy. 

The school had done well enough to the point that Chichoy’s dad Ramoncito could buy a Mercury Capri that he regularly drove to Manila to carouse in its nightclubs. Chichoy was the product of one of Ramoncito’s dalliances with the agreeable ladies, and it fell on him to rescue both the business and the family name from ruin and disrepute. He had been managing a carinderia for Pinoy workers in Dubai when the call came, and always wanting to become someone of substance, he returned to Sta. Vicenta to turn the daughters and sons of hog butchers and vegetable growers into teachers, like he imagined himself to be. Surely higher education wasn’t all that different from running a restaurant and coming up with the right menu at the right price for your customers. He had secretly dreamed of becoming a mayor, a congressman, or even governor, but first, he had to make a name for himself and make money.

Somewhere along the way he picked up a “Dr.” from a diploma mill and dressed the part, coming to his office even in the warmest of days in coat and tie. “More than anything else,” he would lecture his new recruits, “first impressions count, so before you even become a teacher, you have to look like a teacher, walk like a teacher, and sound like a teacher!” He had a faux marble statue made of his grandfather to greet visitors at the school entrance, and another one of Jose Rizal standing behind Generoso, as if looking on in approval. 

But lest people think he was beholden to the past, Chichoy Carabuena peppered his speeches with 21st-century mantras like “disruption,” “innovation,” “sustainability,” “customer-centric,” and, yes, “21st-century.” “The great challenge to higher education today,” he would often declaim, “is to produce graduates attuned to a global climate of disruption and innovation, mindful of evolving needs and opportunities in the marketplace of ideas while seeking sustainable and synergistic 21st-century solutions to problems rooted in our feudal and neocolonial history.”

Those speeches were written for him by his former executive assistant named Mildred, a UP graduate whom he had to fire when his wife discovered them smooching in his office—an act he vehemently insisted to be no more than a paternal gesture, much like  former President’s public bequeathal of a kiss on a married woman, a defense that gained no ground. His wife personally chose his next EA, a former SAF commando named Dogbert; making the best of the situation, Chichoy paraded Dogbert around as his bodyguard, spreading the rumor that his life was under threat from unspecified enemies determined to keep the quality of Philippine education down. “We can give them no quarter,” he declared at the last CHED event he attended. “We must resist, with all impunity, those who aim to keep our poor people shackled to the twin pillars of ignorance and idiocy!” He missed Mildred in those moments, but he felt quite pleased with his growing self-sufficiency in speechwriting, thanks to his new discovery, ChatGPT. Of course it never quite came up to his standards, so he tweaked the prose here and there, like that reference to Samson that he hoped would bring the house down.

But now, reading the reports of top Philippine universities slipping in their rankings in the usual Times Higher Education and Quacquarelli-Symonds surveys, Dr. Carabuena saw an opportunity for his modest HEI to rise. “As their mystique diminishes, so our aura will grow,” he informed an indifferent Dogbert. “We just need to come up with sustainable innovations that will disrupt the status quo.” Dogbert handed him a slim folder. “Sir, someone wants to see you, to apply for the position of Academic Vice President.” It was a position that Chichoy himself had held concurrently to save on salaries, but now he felt obliged to pass it on to a real expert. He flipped the folder open and saw the picture of a cute Chinese-looking woman going by the name of “Dr. Alice Kuan.” Chichoy was mesmerized. “Send her in—and get out!”

When Dr. Alice Kuan stepped into Chichoy’s office, he felt himself enveloped in a miasma of jasmine, peonies, and five spices—everything good he remembered from his only visit to China many years ago. Her lips were lotus-pink, her skin ivory-white, and here and there dumplings suggested themselves to his imagination. “Good morning, Dr. Kuan! Please, have a seat! You’re here to apply for the AVP job?”

“Yes, Mr. President,” she said with a quarter-moon smile, “and I come with many ideas for both improving your curriculum and raising revenues through academic innovations.”

“Innovations! I like that! Like what?”

“Why artificial intelligence, of course! We could use AI to teach many of our courses, reducing costs. Also, we could bring in more foreign students from—uhm—friendly neighboring countries, while creating part-time employment opportunities for them in—uhm—online entertainment, for which we could even lease out some of your campus property. It would create a huge economic boost for Sta. Vicenta!” 

Temple bells rang in Chichoy’s mind. Not only was she fetching; she was smart! Suddenly he could see his political future brightening. He wanted to know more about this adorable avatar, and only then did he notice how patchy her resume was. 

“Your birth certificate was filed when you were…. 17?”

“Was it? I don’t remember.”

“Which elementary school did you go to?”

“I don’t remember. Maybe homeschooling?” She threw him an exasperated sigh. “Look, Dr. Carabuena, does it matter? I can have AI do a perfect resume if that’s what you want. If not, I can take my ideas to the Fontebello Institute of Technology in San Bonito just an hour away, and maybe they’ll be more receptive to disruptive innovations—”

“No, no, no! Disruptive, I like disruptive! Please, Dr. Kuan, stay in your seat! I’ll have somebody prepare your contract. Dogbert!”

(Image generated by AI.)

Qwertyman No. 93: A Century of Philippine Accountancy

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Qwertyman for Monday, May 13, 2024

IN MY long life as a professional writer—aside from being a fictionist, journalist, and academic—I’ve occasionally been asked to write books for both private and public institutions and individuals, usually to commemorate an important milestone. My clients have included banks, power and energy companies, accounting firms, NGOs, business tycoons, politicians, and thinkers. 

While it’s a job, it’s also been a great learning experience for me, particularly when I’ve had to deal with topics like oil exploration, steel manufacturing, and geothermal energy. I begin to understand how things really work in our economy and society, seeing the cogs and wheels that turn industry, create jobs, and produce things people need. I meet people I never would have run into otherwise, people with interesting stories to tell about themselves and their work.

Probably the most famous of those people was Washington SyCip, the legendary founder of SGV & Co., once one of Asia’s largest and most highly respected accounting firms, whose biography Wash: Only a Bookkeeper I wrote back in 2008. When people tell me how boring the lives of accountants must be, I tell them the story of Wash, who wasn’t just an academic prodigy who graduated summa cum laude from college at 17, but who also served as a US Army codebreaker in India in the Second World War. Granted, not many accountants lead lives as colorful as Wash’s, but to suggest that there’s no drama in accountancy is certainly mistaken. 

I discovered this in my latest (and very likely my last) commissioned book, A Century of Philippine Accountancy, which will be launched this week by the Philippine Institute of Certified Public Accountants (PICPA) Foundation. The book is a compendium of both big and small stories, an institutional history that also delves into the personal struggles and triumphs of key people in the industry.

The centennial book comes a bit late, because the Philippine accounting profession formally traces its beginning to March 17, 1923, when the Sixth Philippine Legislature passed Act No 3105, “An act regulating the practice of public accounting; creating a Board of Accountancy; providing for examination, for the granting of certificates and the registration of Certified Public Accountants; for the suspension or revocation of certificates and for other purposes.” Six years later, the PICPA was established within the private sector to represent professional interests.

Of course, some form of bookkeeping was being practiced in the Philippines long before that. Given the Philippines’ vigorous trade with other countries such as China even before Spain’s arrival in 1521, there must have been some early form of record-keeping maintained by both natives of the islands and their foreign trading partners. Accounting in early China was said to have reached a peak during the Western Zhou dynasty (1100-771 BC); the Chinese developed sophisticated methods of accounting to keep track of such basics as revenues, expenditures, salaries, and grain. In Spain, regulations began to be applied regarding the accountability of companies starting with Queen Juana and her son Emperor Charles V in the 1500s. Manila’s galleon trade with Mexico, which lasted from 1565 to 1815, required meticulous bookkeeping, and archival records still exist of the cargo manifests of the galleons; these records show, for example, that audits of the ships’ cargo revealed discrepancies in capacity that suggested smuggling (whereby space meant for such necessities as water was reduced to make way for profitable goods).

Since 1923, the profession has grown in the Philippines by leaps and bounds to nearly 200,000 registered CPAs, employed in over 8,000 firms and partnerships. Based on the number of Publicly Listed Companies (PLCs) they audit, six firms dominate the industry: SGV & Co. (Ernst & Young); Isla Lipana & Co. (PricewaterhouseCoopers Philippines); R.G. Manabat & Co. (KPMG Philippines); Reyes Tacandong & Co. (RSM Philippines); Punongbayan & Araullo (Grant Thornton Philippines); and Navarro Amper & Co. (Deloitte Philippines). In keeping with the times, many local firms have affiliated themselves with large global partners to avail themselves of the latest technology and expertise. (For a bit of trivia, the first Filipino CPA was Vicente F. Fabella, the founder of what is now Jose Rizal University.)

The profession is governed by the Board of Accountancy (BOA), which administers the CPA Licensure Exam at least once a year. The BOA in turn is supervised by the Professional Regulatory Commission, along with other professional boards. The BOA and PRC work closely with the Securities and Exchange Commission (SEC), which is responsible for ensuring the integrity of the country’s financial system and its institutions.

The 1997 Asian financial crisis highlighted the importance of quality assurance and adopting international financial reporting standards in accounting. With the help of the Asian Development Bank and the World Bank, the major players in the profession—PICPA, BOA, PRC, and SEC, among others—undertook studies to reform the industry, resulting in the Philippine Accountancy Act of 2004. The SEC also initiated an Oversight Assurance Review to extend and strengthen reforms further. What the book chronicles most significantly, according to former SEC Commissioner Antonieta Fortuna-Ibe, is the Filipino CPA’s rise to global respectability and prominence, because of the industry’s relentless efforts to raise its standards and to keep pace with the latest developments in financial technology. Ibe stood at the vanguard of many basic reforms in Philippine accountancy, and was behind the push for a book to mark their centenary.

The profession will need to adapt to the ever-changing financial landscape. As SGV’s Wilson Tan puts it, “While we have yet to see how new technologies such as the Metaverse and the integration of AI into work applications will impact the accounting profession, CPAs of the future will need to likewise evolve their skills and capabilities. Foundational changes will need to be made in the curriculum to integrate learning that encompasses non-financial reporting matters, use of technology, data, and analytics, and cybersecurity, among others.”

Personal integrity, as ever, lies at the bedrock of accountancy. The BIR’s Marissa Cabreros reminds everyone that “Every CPA being asked to sign a financial statement must give weight to the purpose of their signature. If it has your signature as a CPA, we expect that you reviewed and recorded that properly. But unfortunately, sometimes lapses happen and CPAs forget what they signed for. An accountant must always have the importance and value of her signature in her heart.” Wash SyCip could not have put it any better.

Accountants and other members of the public interested in getting a copy of the book can email Lolita Tang at lolitatang@yahoo.com for more information.

Qwertyman No. 92: The Return of the Old Normal

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Qwertyman for Monday, May 6, 2024

FEW WILL remember it, but yesterday, May 5, marked the first anniversary of the official end of the Covid-19 pandemic as a global health emergency, as announced by the World Health Organization. Of course it didn’t mean that Covid was over and gone—it would continue to mutate into thankfully less lethal variants—but the worst was over. It had infected more than 765 million people around the world, and killed almost 7 million of them; in the Philippines, as of last month’s latest figures, over 4 million of us caught Covid, and we lost more than 66,000 friends, family members, and neighbors to the disease.

It’s amazing what a difference a year makes. The pandemic rules had been relaxed long before May 5 last year, and much of 2023 and 0f the present year had been spent by us trying to get back to life as we knew it pre-Covid at a frenetic pace—engaging in that new term, “revenge travel,” buying new cars, building new homes, and as of last week, complaining about the infernal heat wave like it was the worst thing to have plagued us in decades (maybe it was—since Covid). For the most part, we seem to have willed Covid out of our minds, eager to replace its bitter memories with fresh and happy ones—an entirely human thing to do, to cocoon ourselves against the pain of loss. Are we in the “new normal,” or have we returned to the old?

I remember most vividly the paranoia that gripped the country during the pandemic’s early days—the first reports of people we knew dying horrible deaths in isolation, the terror following a sudden and suspicious onset of coughing and fever, the constant fear of carrying the virus home to the innocent and the infirm in one’s shoes, one’s clothes, one’s merest touch, the rapid disappearance of disinfectants and bread from the shelves, the inevitable closure of cinemas and restaurants, the anxious eyes peering above face masks and through face shields, the physical boundaries beyond which only a select few could cross—and, of course, the near-endless wailing of sirens announcing the imminence of death and dying. Unfamiliar words and phrases entered our vocabulary: co-morbidities, social distancing, quarantine, lockdown, ECQ, EECQ, RT-PCR, community pantry, antigen, remdesivir, hydroxychloroquine, Ivermectin, Sinovac (and anti-vaxx), etc.

Like many others, I lost friends to Covid, from very early on when no one knew what was really going on and what could be done to save patients who were turning up feverish and could hardly breathe. One of them was my own cardiologist, who reportedly assisted a patient whom he didn’t know carried the virus. Others were academics and senior officials returning from conferences overseas. Fortunately, no one in our families died of the disease, although many of us, myself included, later caught it at some point despite all precautions. When I did catch it, I have to admit that it was with a strange sense of relief, not only because I could now count myself a participant in a grand if horrible experience, and also because I imagined, perhaps foolishly, that I would be rewarded with some kind of immunity from further and worse infection.

Those of us who survived Covid hopefully did so with a more profound appreciation of the gift and value of life, and of the need to do good in the time we have left. But the 2022 elections only seemed to prove the power of political patronage, which became even more keenly felt during the pandemic, when local officials down to the barangays held sway over their constituents like never before. Covid sharpened the already stark contrast between rich and poor, from access to what were seen as the most effective vaccines to self-declared exemptions from certain restrictions like liquor-lubricated parties and literal hobnobbing. In the end, the virus didn’t discriminate, scything rich and poor alike, although the poor, living in cramped communities, were always more likely to fall ill and die.

What the public often failed to witness—and therefore can’t remember—were the stories of the frontliners who met Covid head-on and served as heroes behind the scenes. I’m now working with Dr. Olympia Malanyaon—a pediatric cardiologist who also served as Director of the Information, Publication, and Public Affairs Office of UP Manila—on a book she’s writing to document the efforts of UPM and of the Philippine General Hospital (which is part of UPM) to respond to the Covid crisis. The PGH, the country’s largest public hospital, was designated a Covid-referral hospital almost as soon as the pandemic broke, and its people found themselves in the vortex of an unprecedented medical and social crisis, and we want to tell their stories in this forthcoming book.

The word “hero” gets bandied around a bit too easily these days, but if there was a time for heroes to emerge, it was during the pandemic, when what used to be the most routine decisions (“Should I report for work today?”) could mean a matter of life and death. When the death toll mounted, many PGH staff resigned for fear of infecting their families, but many more stayed on, with nurses pulling 16-hour shifts and some doctors remaining on duty for as long as 30 hours.

Even utility workers recalled how pitiful the plight of the afflicted was. One said that “They had no one with them, not even when they died. They would be put into body bags, which could not be opened. Then they would be cremated the next day, without being seen by their families.” And then, the staff felt shunned by society when they went home as ordinary neighbors. “When we ordered at the fastfood, the guard shooed us away when he learned that we worked in the Covid unit,” recalled another. “I was very upset. It felt very degrading to work so hard, to line up for food when you got hungry, only to be turned away.”

Thankfully, the crisis also brought out the best in some other Filipinos, such as those who poured their time and money into community pantries that served the hardest hit. For a while back there, we saw and felt the glimmer of our inner heroes. It was a spirit that I hoped would be sustained into a broader and more enduring wave of change in 2022, but as the pandemic receded, we realized how much of the old normal yet remained.

Covid made us aware of the precariousness of our health as individuals. Looking forward to 2025, I wonder what it will take for our people to value their well-being as a society and as a nation.

(Image from Reuters/Lisa Marie David)

Qwertyman No. 84: An Advocate for IBD

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Qwertyman for Monday, March 11, 2024

YOU’LL FORGIVE me this “proud papa” moment if I preface this week’s column with the news that our unica hija Demi Dalisay Ricario, who’s unbelievably turning 50 later this year, represented Asian-Americans—and indeed the Philippines—on Capitol Hill in Washington, DC recently to lobby for changes in US health laws on behalf of patients. That’s an ocean and a continent away and doesn’t really affect us, but what’s salient here is that Demi went there on behalf of the American Gastroenterological Association (AGA) as an advocate for Inflammatory Bowel Disease (IBD) concerns—and that touches on our lives as Filipinos.

IBD is one of those little-known and often misunderstood diseases that can turn life into a living hell for its sufferers. It comes in two variants—ulcerative colitis (UC) and the more severe Crohn’s disease (CD), both of them involving inflammation of parts or all of the intestines. Often accompanied by bloody diarrhea, UC and CD and can be extremely painful and be lifelong burdens—or even turn fatal. 

Their causes remain unknown, but genetics, environmental factors, and immune responses seem to be active factors. Remedies include strict dietary changes and employing colostomy bags. Patients can find their social lives diminished or even be stigmatized. It’s not that common—according to the IBD Club of the Philippines, UC hits 1.22 out of 100,000 Filipinos and CD just 0.35, but it’s that same obscurity that makes it difficult to recognize, diagnose, and treat properly. In our culture where people tend to ignore or diminish their ailments—especially embarrassing ones—and consult doctors only as a last resort, the problem gets magnified.

It was on one of our visits with Demi in San Diego ten years ago that she fell terribly ill with blood in her stool, and despite all the tools available to modern American medicine, no one could tell why. Only months later was she positively diagnosed with UC, bringing both relief and radical lifestyle changes, especially to her diet (she can’t eat anything with wheat like ordinary sliced bread, among others). She held a high-pressure job as a frontliner in one of San Diego’s premium hotels, and stress is a high inflammatory factor.

“People often struggle to understand that IBD is an invisible illness, which means that sufferers might look healthy outwardly yet still experience significant health challenges,” Demi says. “This misconception is particularly challenging for individuals like me, who worked in high-end environments like the US Grant hotel, where maintaining an elegant appearance and managing demanding clients was part of the job. The contrast between looking ‘well’ and feeling unwell led to misunderstandings, as people would say, ‘But you don’t look sick!’

“The unpredictability of IBD symptoms significantly impacts mental health and daily life (it makes me anxious sometimes). Fluctuating symptoms such as frequent restroom visits and pain can hinder social interactions and activities. The inconsistency of the disease makes it difficult to commit to plans, as fatigue is a common issue. Additionally, managing a career can be problematic; frequent medical appointments and unexpected flare-ups often disrupt regular work schedules. This was my experience at The Grant, where I had to forego managerial opportunities to avoid exacerbating my condition. Additionally, managing relationships and friendships can be complex with IBD.”

IBD patients have a hard time at parties and social events, especially in the Philippines, where pakikisama is part of a strong food culture. People with colitis can’t eat ordinary bread or drink milk (think halo-halo). Demi has had to be adept at declining offers of food—a no-no for Pinoys—and explaining her unusual condition.  

“Before heading to any event or restaurant, I take a look at the menu online to figure out what I can eat. I’ve even gotten into the habit of giving the host a heads-up about my diet to make sure there’s something on the table I can actually enjoy. When it’s time for those long flights to places like Manila, I pack a stash of gut-friendly snacks in my carry-on (usually gluten-free bread, granola bars, nuts, and fruit). Whenever available, I pre-order gluten-free meals for my flights. After dealing with IBD for almost a decade, I’ve learned the hard way what foods are my friends and which ones are foes, such as gluten and lactose.”

To help her fellow Pinoys deal with IBD, Demi created a “Dear Colitis” Facebook page, also to encourage them to come out in the open and realize that they have a virtual global support group. Her advocacy continues online and with various entities like Pfizer, the Academy for Continued Healthcare Learning, and the Crohn’s Colitis Philippines FB group. Last year she was invited by the American Gastroenterological Association to join six other advocates as part of their pilot Patient Influencer Program to help promote IBD awareness, giving her the opportunity to participate in this year’s Digestive Disease National Coalition Public Policy Forum in DC. 

She explains that “Filipinos dealing with IBD should be well-informed about their condition and discerning about the reliability of information sources they encounter. It’s crucial for patients to be their own advocates, boldly voicing their needs and concerns whether at home, in the workplace, or in social gatherings. This self-advocacy is key to maintaining a good quality of life. Cultural concepts such as hiya (shame or embarrassment), pakikisama (camaraderie or fitting in), and the fear of being a pabigat (burden) can pose significant challenges. These factors might discourage individuals from speaking out about their condition, but overcoming these barriers is essential for their well-being and mental health. By confidently communicating their needs and educating those around them, Filipino IBD patients can navigate their condition more effectively while fostering understanding and support in their respective circles.”

Spoken like, well, a spokesperson, but I think a good one for the job.

(Illustration from Johns Hopkins Medicine)

Qwertyman No. 83: It Isn’t Just Money

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Qwertyman for Monday, March 4, 2023

MY RECENT column titled “An F for Philippine Education” apparently struck a chord among many readers who messaged me to say how appalled they were by the findings of the Second Congressional Commission on Education or Edcom II. Released just last January, the commission’s report graphically displayed just how poorly young Filipinos are faring in their schooling, especially when compared to the Asian neighbors they’ll be competing with for jobs down the road. 

To recapitulate just one particularly distressing finding, our best high-school learners are performing at a level comparable to the worst of Singapore. I read as much as I could of the report not just to be able to write about it, but—as an educator myself—to find out how this disaster happened.

There’s clearly a lot of blame to be thrown around for this situation, but to be fair, the report makes it clear at the outset that Philippine education’s systemic failures and shortcomings go back many decades, to problems being recognized by previous studies (notably Edcom I in the early 1990s) but left unattended rather than decisively acted upon. 

“This report was not crafted to point fingers,” say the report’s framers. “Our intention, instead, was to find things out and to instill a sense of urgency, along with a sense of doability—a clear horizon, and perhaps a sketch of the map toward that horizon.”

Its noble intentions notwithstanding, the report is a 400-page indictment of what successive Philippine administrations have failed to do, and it isn’t like they didn’t know or weren’t told. There’s been a plethora of studies of Philippine education between the two Edcoms in the 30 years separating them, and they’ve identified many of the same chronic problems plaguing the system today. The report identifies 28 “priority areas” such as governance and financing, in each of which specific problems and their implied solutions are discussed. 

One aspect that drew my attention was that of funding, which many of us, including myself, have thought to be the big problem of Philippine education: throw more money at it, and maybe it will go away. It turns out to not be the case, or in the very least, not the only major issue. Our “more” still isn’t enough, and even with more, the money needs to be spent, and spent wisely.

At the time of Edcom I, the report notes that the Philippine government spent only 2.7% of GDP on education, rising to 3.6% from 2014 to 2022, and to a high of 3.9% in 2017 (do take note that these are percentages of Gross Domestic Product, not the national budget). That comes very close to the global minimum of 4.0% set by the Incheon Declaration, but still falls short of Malaysia’s 4.2% and Singapore’s incredible 25.8% in 2018. Even so, our expenditures on education are rising to an average of 16 to 17% of the national budget for 2023 and 2024, compared to 10.7% in 1987.

Nevertheless, we still spend significantly less on education than our Asian neighbors, and the PISA results show a direct correlation between levels of spending on education and national scores in math, reading, and science. It’s also possible that we’re spending our education money in the wrong places. The report notes that “Between 2015 and 2020, increased government allocations to education were actually mostly at the tertiary level, with per student expenditure rising from only P13,206 to P29,507. In contrast, during the same period, investments at the primary level modestly improved and even fluctuated.”

And it seems like in some cases, we’re not even spending it at all. As I noted in my earlier column, from 2018 to 2022 alone, the Department of Education had a total budget of P12.6 billion allocated to textbooks and other instructional materials, but only P4.5 billion or about a third of this was obligated and only P952 million or less than 8% of it was disbursed for only 27 textbooks for Grades 1 to 10, since 2012. The budget of the Commission on Higher Education grew by 633% from 2013 to 2023, but it wasn’t spent on the additional people that its expanding responsibilities required, with its staffing complement increasing by only 22.7%, from 543 to 666 within the same period. 

There’s a lot of room for reform in education, but Edcom II zeroed in on a problem even more basic than funding in trying to change things—one of institutional culture. “Scholars have criticized the sector’s inability to implement reforms due to frequent changes in leadership, resistance to change within the government, and the agency’s ‘culture of obeisance’ (Bautista et al., 2008)—a bureaucracy accustomed to jaded compliance.”

This reminded me of a point raised by a reader named Peter Traenkner, an expat who recently visited Norway where their youngest son and his family live.

“Almost everybody admires the Nordic educational system,” Peter wrote me. “Their economic growth took off just after 1870, way before their welfare states were established. What really launched the Nordic nations (Norway, Denmark, Sweden, Finland) was generations of phenomenal educational policy. The 19th-century Nordic elites realized that if their countries were to prosper they had to create truly successful ‘folk schools’ for the best educated among them. 

“They realized that they were going to have to make lifelong learning a part of the natural fabric of society. Education meant for them the complete moral, emotional, intellectual and civic transformation of the person. For them education is intended to change the way students see the world, to help them understand complex systems and see the relations between things—between self and society, between a community of relationships in a family and a town.

“The Nordic educators worked hard to cultivate each student’s sense of connection to the nation: ‘That which a person did not burn for in his young years, he will not easily burn for as a man.’ That educational push seems to have had a lasting influence on the culture. All Nordic countries have the lowest rates of corruption in the world. They have a distinctive sense of the relationship between freedom and communal responsibility.

“High social trust doesn’t just happen. It results when people are spontaneously responsible for one another in the daily interaction of life, when institutions of society function well. When you look at the Nordic educational system, you realize that the problem is not only training people with the right job skills. It’s having the right lifelong development model to instill the mode of consciousness people need to thrive in a complex pluralistic society.”

In other words, we have to remember that education is about much more than teaching people the right skills so they can become good workers and earn good money. It has to teach them good citizenship, and their stake in the success of the nation.