Qwertyman No. 206: The Unfinished Building

Qwertyman for Monday, July 13, 2026

AS I noted in a Facebook post last week, attending a graduation at the University of the Philippines, as I did last July 5th, always brings a tear to my eye, especially when everyone sings “UP Naming Mahal” at the closing. No matter all the heartaches, disappointments, and challenges we may have gone through in UP as a student, teacher, administrator, and alumnus, and no matter all our disagreements over failed policies, missed opportunities, and misdirected priorities—as an institution, this university of the people remains immutably noble in purpose, an ideal constantly being realized. 

More than 5,000 students graduated from Diliman last week, as well as many more thousands in UP’s eight other constituent universities across the country. Thousands came away with honors—raising the question of whether our students have really gotten that much better, or if our standards seem to be getting laxer; the debate goes on, although no one’s taking anything away from the laureates. This was, after all—as UP President Angelo Jimenez noted—the last pandemic batch to graduate, who entered UP in extremely difficult circumstances, tied down to Zoom, without the benefit of campus life for a significant period.

I sat at the grandstand in Quezon Hall as a professor emeritus among the university’s officials and guests, recalling how I had stood on the other side of that amphitheater more than four decades ago, wondering what the future would be like (short answer: 35 more years in UP). I would become a professor, an administrator, and a retiree, as deeply engaged in university affairs as I had been as an activist toting a molotov cocktail (which I never threw) at the Diliman Commune in 1971. 

That morning’s guest speaker was former Ombudsman and Justice Conchita Carpio Morales, whose biography I had written, so I was glad to run into her at the processional, and I urged her to give everyone a piece of her famous mind. “I’ll be gentle today,” she told me, smiling. Taking off on this year’s commencement theme of “Gumagalang” or “respectfully,” she spoke on the need for respect of the law at a time of great confusion over who and what to follow. 

“In a world increasingly divided by arrogance, intolerance, and indifference, the call to gumalang (respect) is not merely timely, but urgent,” she said. “As a magistrate, it pains me to see lawmakers alleged to be lawbreakers. Rules bent, redefined, or misinterpreted to suit individual or group interests. There is little paggalang for those who have limited or no voice at all. The powerless have become dispensable…. The rule of law is the bedrock of democracy. Sadly, in many parts of the world today, the rule of law is being disregarded…. Unfortunately, what we increasingly see today in many places is the rule of man, where the exercise of power depends less on the law and more on the whims, preferences, or interests of those who hold office.” At the same time, she emphasized that “respect” could not be used as an excuse for authoritarianism, or for stifling contrary voices. (And before you ask, no, I didn’t write or draft those words for her. Nobody writes CCM’s speeches but herself, and if you did, she’d very likely pepper your draft with corrections, as generations of her law clerks well know.)

That was particularly apt in UP, where the commencement ceremonies ended with the customary (by now) lightning rally, and while some slogans sounded rather tired, this year’s emphasis on fighting corruption gave it a particular urgency. UP Diliman’s graduation was taking place on the eve of the opening of the impeachment trial of Vice President Sara Duterte at the Senate, titanic confrontation on both sides of which prominent UP alumni were ranged. 

The irony of the moment could hardly be overstated. Historically, UP has been known to be a bastion of dissent, a haven of nonconformists and rebels of all stripes and colors. I often cite the examples of then UP President Rafael Palma’s daughter Fe, who took part in the first documented student protest action in 1933, a boycott prompted by a tuition fee increase, and of President Manuel L. Quezon being lambasted for extravagance by a young hothead named Ferdinand Marcos. 

Since the 1960s and 1970s , UP has acquired—inaccurately, I think—a reputation for being a breeding ground of communists, a convenient target for such Red-taggers as the NTF-ELCAC and a good excuse for its billions in funds. (Which reminds me: they should set up an NTF-ELCAC to seek and weed out the corrupt.) People forget that for every Joma Sison we produced a Juan Ponce Enrile; for every Benito Tiamzon a Fabian Ver; for every Lean Alejandro an Alan Peter Cayetano; for every Lorie Barros a Pia Cayetano. 

As I emphasize whenever I can, even at the height of student activism, the radical Left was always in the minority in UP as it probably was elsewhere; we were just noisier, better organized, more determined, and literally ready to die for our cause. 

What the usual UP narrative also often ignores is the fact that many of us from the Left who survived the First Quarter Storm and martial law moved toward the liberal middle—indeed, some even to the far Right, becoming its ideologues, executors, and apologists. 

Surveying this year’s crop of bright and starry-eyed graduates, hundreds of them finishing with high honors, I wondered how many of them would, in the next twenty or thirty years, materially contribute to our people’s well-being, and also how many to its deterioration. I don’t think anyone goes to graduation with malice aforethought, but life has a strange way of shaping and testing character in a way that classrooms simply can’t. As we learned in martial-law prison, sometimes it’s the most seemingly inflexible who prove the most brittle and break.

At the ceremonies, pointed comments were made by some deans presenting their graduates about all the unfinished buildings on campus—the new Faculty Center has been a decade in the making, with the refurbishment of Abelardo Hall and the UP Main Library trailing closely behind. These delays can largely be traced to mismanagement under the old DPWH, a couple of projects possibly even tied to the Discayas. 

But it struck me that the truly unfinished building to contemplate is the university itself, in constant reconstruction under pressure from AI, global rankings, and the needs of the people it remains accountable to. Just having marked its 118th anniversary, it could yet be the Sagrada Familia of our national aspirations.

Qwertyman No. 43: Perhaps It Takes a Fire

Qwertyman for May 29, 2023

THE WORST fire I ever witnessed was that of the Family Clinic hospital near Quiapo in Manila in 1972. I was a police reporter for the Philippines Herald, on the graveyard shift at the MPD HQ, when the three-alarm alert came in and we sped out in our jeep to the fire. Flames were billowing out of the upper floors and people were on the roof when we got there, and soon, sickest of all, I began to hear the thuds of bodies falling onto the pavement, of those who could no longer bear the heat and chose the only other terminal option. When I called the night editor to tell him what I was looking at, he had an additional assignment for me: “Count up the bodies, we need a figure.” I spent the early morning making the rounds of the nearby hospitals and their morgues, seeing up close what fire can do to a human body, the weeping of burnt flesh. I was eighteen, a college dropout eager to work; that night was worth a year in journalism school for me.

Many decades later, early in the morning of April 1, 2016, I was playing poker with some friends when I got a text message from another night owl that the UP Faculty Center was burning. Ever the skeptic, my first thought was that it was the first of what would be many April Fool’s Day jokes, but then other messages confirmed the terrible news. I dropped my cards and drove back to the campus—where I also live, by the way—behind the blare of firetrucks speeding to the scene of the fire, their loudness and haste almost superfluous in the stillness of the night. 

I arrived in time to catch the sight of my office burning—the whole first floor, our whole department, was burning. Strangely at that moment I felt no pain, no sense of loss; I didn’t flail around or throw up my hands in anguish. I suppose that was a form of shock, the way our brain throws a cold, wet blanket around us to insulate us from the heat, to keep us immobilized and therefore safe in the face of catastrophe. Unavoidably my mind began taking inventory of what was in my room—books, paintings, the best student papers of thirty-some years, twenty first-edition copies of my book Penmanship I had saved for its special paper, a computer, flotsam and jetsam from an academic life. There were many precious and irreplaceable pieces in that office, for sure, but again strangely, as soon as I remembered them, I said goodbye; I realized that I was muttering what amounted to a prayer.

Two days later, when the smoke had cleared, I stepped into the gutted building and took a video with my phone. The embers were still steaming beneath my feet. I confirmed with my own eyes the finality of things. Everything but the shards of a ceramic cup was gone—and my book of stories, prettily charred around the pages as though for some theatrical presentation. My writer’s mind was compensating, salvaging scraps of beauty from the crushing loss. That comes to us like second nature; we want to give our grief exquisite form, hoping for meaning and consolation.

There is something about a fire, a compelling majesty, that Filipinos instinctively respond to—not necessarily to help, which is beyond most of us, but to watch and be spellbound by. Where is the child who didn’t jump out of bed and dash into the street at the shouts of “Sunog!”, followed by the festive clangor of alarms and firetrucks? Nighttime fires are especially dramatic, as the sky glows orange and the smoke curls into your nostrils. You are aware that something terrible is happening to someone, and the next morning the news will carry the grim details: a family trapped, a mother curled over her baby, a son who had just graduated the week before. We feel sorry for these victims, while being secretly relieved that we ourselves were spared. Perhaps what attracts us to fire is its anticipation of The End, with science assuring us that the sun will scorch the earth in its last embrace and religion threatening yet more heat for miscreant souls.

When I heard about the fire at the Manila Central Post Office building last week and began seeing the pictures coming online, I reacted with the same stunned silence, trying to absorb the enormity of it all, while morbidly, guiltily, indulging my fascination with fire. It was epic theater—the inferno raging behind and through the neoclassical columns that had withstood a war. I should have been mourning the loss of hand- and typewritten letters—rarities themselves in these days of email—and of other valuables in that building (oh, the stamp collection of the Bureau of Posts!), but my mind drew me back to my childhood, when my father was working at what was then the Department of Public Works, Transportation, and Communications, which was housed in that building.

I must have been just five or six when my dad brought me there to his mezzanine office; I recall rocking on his wooden swivel chair, and playing with the double-tipped red-blue pencils on his desk. At lunch, we crossed an inner courtyard to the cafeteria. My father was just a clerk then, but to me, he seemed like the boss of the place, and I wanted to be like him, seated behind a big table with a pen in hand (in my sixties, I would buy a similar swivel chair). 

Editorials will and should be written about the MCPO building’s loss and for its reconstruction. Explosive words like “arson,” “heritage,” “accountability,” and “negligence” will fly up in the air. For a while, like the fire itself, they will consume us, hold us in thrall, until they flicker out and we return to our daily business, our outrage expended.

Once again we find ourselves loving what is gone too late. But perhaps it takes a fire to awaken love and memory, and to teach us important albeit bitter lessons about impermanence, and thus the need to care and to give value while we can. Whether started by accident or by diabolical intent, fires remind us that we are not what we accumulate but what we regret losing, and struggle to rebuild and recover.

(MCPO photo from philstar.com)